{"id":878,"date":"2022-09-29T11:31:36","date_gmt":"2022-09-29T17:31:36","guid":{"rendered":"http:\/\/daminhptvn.org\/?p=878"},"modified":"2022-09-29T11:31:36","modified_gmt":"2022-09-29T17:31:36","slug":"loi-chua-chua-nhat-tuan-xxvi-thuong-nien","status":"publish","type":"post","link":"https:\/\/daminhptvn.org\/?p=878","title":{"rendered":"L\u1edcI CH\u00daA CH\u00daA NH\u1eacT TU\u1ea6N XXVI TH\u01af\u1edcNG NI\u00caN"},"content":{"rendered":"\n

Twenty-sixth Sunday in Ordinary Time<\/h2>\n\n\n\n
\"LAZARUS<\/figure>\n\n\n\n

S<\/strong>\u1ed0<\/strong>NG L<\/strong>\u1edc<\/strong>I CH\u00daA<\/strong><\/p>\n\n\n\n

GOSPEL : Lk 16:19-31<\/strong><\/p>\n\n\n\n

<\/a><\/a>Jesus said to the Pharisees:
“There was a rich man who dressed in purple garments and fine linen
and dined sumptuously each day.
And lying at his door was a poor man named Lazarus, covered with sores,
who would gladly have eaten his fill of the scraps
that fell from the rich man’s table.
Dogs even used to come and lick his sores.
When the poor man died,
he was carried away by angels to the bosom of Abraham.
The rich man also died and was buried,
and from the netherworld, where he was in torment,
he raised his eyes and saw Abraham far off
and Lazarus at his side.
And he cried out, ‘Father Abraham, have pity on me.
Send Lazarus to dip the tip of his finger in water and cool my tongue,
for I am suffering torment in these flames.’
Abraham replied,
‘My child, remember that you received
what was good during your lifetime
while Lazarus likewise received what was bad;
but now he is comforted here, whereas you are tormented.
Moreover, between us and you a great chasm is established
to prevent anyone from crossing who might wish to go
from our side to yours or from your side to ours.’
He said, ‘Then I beg you, father,
send him to my father’s house, for I have five brothers,
so that he may warn them,
lest they too come to this place of torment.’
But Abraham replied, ‘They have Moses and the prophets.
Let them listen to them.’
He said, ‘Oh no, father Abraham,
but if someone from the dead goes to them, they will repent.’
Then Abraham said, ‘If they will not listen to Moses and the prophets,
neither will they be persuaded if someone should rise from the dead.'”<\/p>\n\n\n\n

TIN M\u1eeaNG : Lc 16,19-31<\/strong><\/p>\n\n\n\n

Con \u0111\u00e3 nh\u1eadn ph\u1ea7n ph\u01b0\u1edbc c\u1ee7a con r\u1ed3i ; c\u00f2n La-da-r\u00f4 su\u1ed1t m\u1ed9t \u0111\u1eddi ch\u1ecbu to\u00e0n nh\u1eefng b\u1ea5t h\u1ea1nh. B\u00e2y gi\u1edd, La-da-r\u00f4 \u0111\u01b0\u1ee3c an \u1ee7i n\u01a1i \u0111\u00e2y, c\u00f2n con th\u00ec ph\u1ea3i ch\u1ecbu kh\u1ed1n kh\u1ed5.<\/em><\/p>\n\n\n\n

\u2720<\/strong>Tin M\u1eebng Ch\u00faa Gi\u00ea-su Ki-t\u00f4 theo th\u00e1nh Lu-ca.<\/strong><\/p>\n\n\n\n

19<\/sup> Khi \u1ea5y, \u0110\u1ee9c Gi\u00ea-su n\u00f3i v\u1edbi ng\u01b0\u1eddi Pha-ri-s\u00eau d\u1ee5 ng\u00f4n sau \u0111\u00e2y : \u201cC\u00f3 m\u1ed9t \u00f4ng nh\u00e0 gi\u00e0u kia, m\u1eb7c to\u00e0n l\u1ee5a l\u00e0 g\u1ea5m v\u00f3c, ng\u00e0y ng\u00e0y y\u1ebfn ti\u1ec7c linh \u0111\u00ecnh. 20<\/sup> L\u1ea1i c\u00f3 m\u1ed9t ng\u01b0\u1eddi ngh\u00e8o kh\u00f3 t\u00ean l\u00e0 La-da-r\u00f4, m\u1ee5n nh\u1ecdt \u0111\u1ea7y m\u00ecnh, n\u1eb1m tr\u01b0\u1edbc c\u1ed5ng \u00f4ng nh\u00e0 gi\u00e0u, 21<\/sup> th\u00e8m \u0111\u01b0\u1ee3c nh\u1eefng th\u1ee9 tr\u00ean b\u00e0n \u0103n c\u1ee7a \u00f4ng \u1ea5y r\u1edbt xu\u1ed1ng m\u00e0 \u0103n cho no. L\u1ea1i th\u00eam m\u1ea5y con ch\u00f3 c\u1ee9 \u0111\u1ebfn li\u1ebfm gh\u1ebb ch\u1ed1c anh ta. 22<\/sup> Th\u1ebf r\u1ed3i ng\u01b0\u1eddi ngh\u00e8o n\u00e0y ch\u1ebft, v\u00e0 \u0111\u01b0\u1ee3c thi\u00ean th\u1ea7n \u0111em v\u00e0o l\u00f2ng \u00f4ng \u00c1p-ra-ham. \u00d4ng nh\u00e0 gi\u00e0u c\u0169ng ch\u1ebft, v\u00e0 ng\u01b0\u1eddi ta \u0111em ch\u00f4n.<\/p>\n\n\n\n

23<\/sup> \u201cD\u01b0\u1edbi \u00e2m ph\u1ee7, \u0111ang khi ch\u1ecbu c\u1ef1c h\u00ecnh, \u00f4ng ta ng\u01b0\u1edbc m\u1eaft l\u00ean, th\u1ea5y t\u1ed5 ph\u1ee5 \u00c1p-ra-ham \u1edf t\u1eadn \u0111\u00e0ng xa, v\u00e0 th\u1ea5y anh La-da-r\u00f4 trong l\u00f2ng t\u1ed5 ph\u1ee5. 24<\/sup> B\u1ea5y gi\u1edd \u00f4ng ta k\u00eau l\u00ean : \u2018L\u1ea1y t\u1ed5 ph\u1ee5 \u00c1p-ra-ham, xin th\u01b0\u01a1ng x\u00f3t con, v\u00e0 sai anh La-da-r\u00f4 nh\u00fang \u0111\u1ea7u ng\u00f3n tay v\u00e0o n\u01b0\u1edbc, nh\u1ecf tr\u00ean l\u01b0\u1ee1i con cho m\u00e1t ; v\u00ec \u1edf \u0111\u00e2y con b\u1ecb l\u1eeda thi\u00eau \u0111\u1ed1t kh\u1ed5 l\u1eafm !\u2019 25<\/sup> \u00d4ng \u00c1p-ra-ham \u0111\u00e1p : \u2018Con \u01a1i, h\u00e3y nh\u1edb l\u1ea1i : su\u1ed1t \u0111\u1eddi con, con \u0111\u00e3 nh\u1eadn ph\u1ea7n ph\u01b0\u1edbc c\u1ee7a con r\u1ed3i ; c\u00f2n La-da-r\u00f4 su\u1ed1t m\u1ed9t \u0111\u1eddi ch\u1ecbu to\u00e0n nh\u1eefng b\u1ea5t h\u1ea1nh. B\u00e2y gi\u1edd, La-da-r\u00f4 \u0111\u01b0\u1ee3c an \u1ee7i n\u01a1i \u0111\u00e2y, c\u00f2n con th\u00ec ph\u1ea3i ch\u1ecbu kh\u1ed1n kh\u1ed5. 26<\/sup> H\u01a1n n\u1eefa, gi\u1eefa ch\u00fang ta \u0111\u00e2y v\u00e0 c\u00e1c con \u0111\u00e3 c\u00f3 m\u1ed9t v\u1ef1c th\u1eb3m l\u1edbn, \u0111\u1ebfn n\u1ed7i b\u00ean n\u00e0y mu\u1ed1n qua b\u00ean c\u00e1c con c\u0169ng kh\u00f4ng \u0111\u01b0\u1ee3c, m\u00e0 b\u00ean \u0111\u00f3 c\u00f3 qua b\u00ean ch\u00fang ta \u0111\u00e2y c\u0169ng kh\u00f4ng \u0111\u01b0\u1ee3c.\u2019<\/p>\n\n\n\n

27<\/sup> \u201c\u00d4ng nh\u00e0 gi\u00e0u n\u00f3i : \u2018L\u1ea1y t\u1ed5 ph\u1ee5, v\u1eady th\u00ec con xin t\u1ed5 ph\u1ee5 sai anh La-da-r\u00f4 \u0111\u1ebfn nh\u00e0 cha con, 28<\/sup> v\u00ec con hi\u1ec7n c\u00f2n n\u0103m ng\u01b0\u1eddi anh em n\u1eefa. Xin sai anh \u0111\u1ebfn c\u1ea3nh c\u00e1o h\u1ecd, k\u1ebbo h\u1ecd l\u1ea1i c\u0169ng sa v\u00e0o ch\u1ed1n c\u1ef1c h\u00ecnh n\u00e0y !\u2019 29<\/sup> \u00d4ng \u00c1p-ra-ham \u0111\u00e1p : \u2018Ch\u00fang \u0111\u00e3 c\u00f3 M\u00f4-s\u00ea v\u00e0 c\u00e1c Ng\u00f4n S\u1ee9, th\u00ec ch\u00fang c\u1ee9 nghe l\u1eddi c\u00e1c v\u1ecb \u0111\u00f3.\u2019 30<\/sup> \u00d4ng nh\u00e0 gi\u00e0u n\u00f3i : \u2018Th\u01b0a t\u1ed5 ph\u1ee5 \u00c1p-ra-ham, h\u1ecd kh\u00f4ng ch\u1ecbu nghe \u0111\u00e2u, nh\u01b0ng n\u1ebfu c\u00f3 ng\u01b0\u1eddi t\u1eeb c\u00f5i ch\u1ebft \u0111\u1ebfn v\u1edbi h\u1ecd, th\u00ec h\u1ecd s\u1ebd \u0103n n\u0103n s\u00e1m h\u1ed1i.\u2019 31<\/sup> \u00d4ng \u00c1p-ra-ham \u0111\u00e1p : \u2018M\u00f4-s\u00ea v\u00e0 c\u00e1c Ng\u00f4n S\u1ee9 m\u00e0 h\u1ecd c\u00f2n ch\u1eb3ng ch\u1ecbu nghe, th\u00ec ng\u01b0\u1eddi ch\u1ebft c\u00f3 s\u1ed1ng l\u1ea1i, h\u1ecd c\u0169ng ch\u1eb3ng ch\u1ecbu tin\u2019.\u201d<\/p>\n\n\n\n

SUY NI\u1ec6M<\/strong><\/p>\n\n\n\n

TH\u00c1I \u0110\u1ed8 V\u00d4 C\u1ea2M<\/strong><\/p>\n\n\n\n

Trong s\u1ee9 \u0111i\u1ec7p ng\u00e0y Th\u1ebf gi\u1edbi Di d\u00e2n v\u00e0 T\u1ecb n\u1ea1n n\u0103m 2019, \u0110\u1ee9c Th\u00e1nh Cha Phanxic\u00f4 nh\u1eafc l\u1ea1i r\u1eb1ng Thi\u00ean Ch\u00faa y\u00eau th\u01b0\u01a1ng nh\u1eefng ng\u01b0\u1eddi b\u1ecb lo\u1ea1i tr\u1eeb, \u0111\u1ed3ng th\u1eddi l\u00ean \u00e1n n\u1ec1n v\u0103n h\u00f3a lo\u1ea1i b\u1ecf, h\u01b0\u1edfng th\u1ee5, khi\u1ebfn con ng\u01b0\u1eddi v\u00f4 c\u1ea3m, th\u1edd \u01a1 \u0111\u1ed1i v\u1edbi ng\u01b0\u1eddi kh\u00e1c. <\/p>\n\n\n\n

T\u1ed9i c\u1ee7a ng\u01b0\u1eddi nh\u00e0 gi\u00e0u trong d\u1ee5 ng\u00f4n kh\u00f4ng ph\u1ea3i l\u00e0 l\u00e0m \u0111i\u1ec1u x\u1ea5u xa, nh\u01b0ng l\u00e0 \u0111\u00e3 kh\u00f4ng l\u00e0m g\u00ec c\u1ea3 tr\u01b0\u1edbc \u0111au kh\u1ed5 c\u1ee7a ng\u01b0\u1eddi kh\u00e1c. \u00d4ng th\u1ea5y ng\u01b0\u1eddi kh\u00e1c \u0111au kh\u1ed5 t\u00fang c\u1ef1c m\u00e0 kh\u00f4ng c\u1ea3m th\u1ea5y th\u01b0\u01a1ng x\u00f3t v\u00e0 bu\u1ed3n r\u1ea7u, th\u1ea5y ng\u01b0\u1eddi \u0111\u00f3i kh\u1ed5 m\u00e0 kh\u00f4ng c\u1ee9u gi\u00fap. H\u00ecnh ph\u1ea1t c\u1ee7a ng\u01b0\u1eddi n\u00e0y l\u00e0 v\u00ec th\u00e1i \u0111\u1ed9 th\u1edd \u01a1, kh\u00f4ng quan t\u00e2m \u0111\u1ebfn k\u1ebb kh\u00e1c. <\/p>\n\n\n\n

Thi\u00ean Ch\u00faa ban cho m\u1ed7i ng\u01b0\u1eddi \u00e2n s\u1ee7ng l\u00e0 nh\u1eefng n\u00e9n b\u1ea1c kh\u00e1c nhau. Nh\u01b0ng ch\u00fang kh\u00f4ng ph\u1ea3i \u0111\u1ec3 ch\u00fang ta h\u01b0\u1edfng th\u1ee5 m\u1ed9t m\u00ecnh. Th\u1ebf gi\u1edbi c\u00f2n \u0111\u1ea7y r\u1eaby nh\u1eefng ng\u01b0\u1eddi b\u1ea5t h\u1ea1nh, li\u1ec7u ch\u00fang ta \u0111\u00e3 bi\u1ebft quan t\u00e2m, s\u1ebb chia m\u00f3n qu\u00e0 Thi\u00ean Ch\u00faa ban cho nh\u1eefng ng\u01b0\u1eddi \u0111\u00f3 hay ch\u01b0a? <\/p>\n\n\n\n

(Ch\u1ea5m n\u1ed1i ch\u1ea5m \u2013 H\u1ecdc Vi\u1ec7n \u0110aminh)<\/em><\/p>\n\n\n\n

L\u1edcI NGUY\u1ec6N TRONG NG\u00c0Y<\/strong><\/p>\n\n\n\n

L\u1ea1y Ch\u00faa, xin cho con tr\u1edf n\u00ean kh\u00ed c\u1ee5 b\u00ecnh an c\u1ee7a Ch\u00faa, \u0111\u1ec3 con bi\u1ebft c\u1ea3m th\u00f4ng v\u1edbi \u0111au kh\u1ed5 c\u1ee7a ng\u01b0\u1eddi kh\u00e1c v\u00e0 chuy\u1ec3n trao t\u00ecnh y\u00eau c\u1ee7a Ch\u00faa cho h\u1ecd. Amen.<\/em><\/p>\n\n\n\n

TU \u0110\u1ee8C S\u1ed0NG \u0110\u1ea0O<\/strong><\/p>\n\n\n\n

5 L\u00dd DO N\u00caN \u0110\u1eccC L\u1edcI CH\u00daA H<\/strong>\u1eb0<\/strong>NG NG\u00c0Y<\/strong><\/p>\n\n\n\n

Trong nh\u1eefng n\u0103m g\u1ea7n \u0111\u00e2y, t\u1ea1i nhi\u1ec1u n\u01a1i tr\u00ean th\u1ebf gi\u1edbi, con s\u1ed1 nh\u1eefng ng\u01b0\u1eddi quan t\u00e2m \u0111\u1ebfn vi\u1ec7c nghe, \u0111\u1ecdc, v\u00e0 h\u1ecdc h\u1ecfi Kinh th\u00e1nh c\u00f3 d\u1ea5u hi\u1ec7u ph\u1ee5c h\u01b0ng. Ch\u1eb3ng h\u1ea1n nh\u01b0 nh\u00e0 t\u00e2m l\u00fd h\u1ecdc ng\u01b0\u1eddi Canada, Jordan Peterson, \u0111\u00e3 thu h\u00fat s\u1ef1 h\u1ea5p d\u1eabn to\u00e0n c\u1ea7u v\u1edbi nh\u1eefng b\u00e0i d\u1eabn gi\u1ea3i d\u00e0i tr\u00ean k\u00eanh YouTube v\u1ec1 s\u00e1ch S\u00e1ng th\u1ebf; ho\u1eb7c nh\u01b0 ch\u01b0\u01a1ng tr\u00ecnh Podcast \u201cBible in a Year<\/em>\u201d c\u1ee7a Linh m\u1ee5c Mike Schmitz, Hoa k\u1ef3 duy tr\u00ec h\u01a1n 400.000 ng\u01b0\u1eddi nghe h\u1eb1ng ng\u00e0y trong su\u1ed1t n\u0103m 2021.<\/p>\n\n\n\n

\u0110i\u1ec1u n\u00e0y ph\u1ea7n n\u00e0o cho th\u1ea5y r\u1eb1ng hi\u1ec7n nay nhi\u1ec1u ng\u01b0\u1eddi, v\u00e0 \u0111\u1eb7c bi\u1ec7t l\u00e0 nh\u1eefng ng\u01b0\u1eddi tr\u1ebb, \u0111ang t\u00ecm ki\u1ebfm m\u1ed9t th\u1ee9 g\u00ec \u0111\u00f3 h\u01a1n n\u1eefa. Ch\u00fang ta t\u00ecm ki\u1ebfm \u00fd ngh\u0129a, m\u1ee5c \u0111\u00edch, \u0111i\u1ec1u m\u1edbi l\u1ea1. N\u00f3i m\u1ed9t c\u00e1ch c\u0103n b\u1ea3n h\u01a1n, ch\u00fang ta t\u00ecm ki\u1ebfm m\u1ed9t c\u00e2u chuy\u1ec7n – m\u1ed9t c\u00e2u chuy\u1ec7n c\u00f3 th\u1eadt \u2013 c\u00f3 th\u1ec3 gi\u00fap ch\u00fang ta hi\u1ec3u t\u1ea1i sao th\u1ebf gi\u1edbi l\u1ea1i nh\u01b0 v\u1eady, v\u00e0 ch\u00fang ta \u0111ang \u0111\u1ee9ng \u1edf \u0111\u00e2u trong th\u1ebf gi\u1edbi \u1ea5y. L\u00e0 m\u1ed9t ng\u01b0\u1eddi C\u00f4ng gi\u00e1o, t\u00f4i tin r\u1eb1ng Kinh th\u00e1nh cung c\u1ea5p cho ch\u00fang ta c\u00e2u chuy\u1ec7n c\u00f3 th\u1eadt \u0111\u00f3, v\u00ec v\u1eady \u0111\u00e2y l\u00e0 5 l\u00fd do t\u1ea1i sao ch\u00fang ta n\u00ean \u0111\u1ecdc Kinh th\u00e1nh h\u1eb1ng ng\u00e0y.<\/p>\n\n\n\n

1. L\u1eddi Ch\u00faa d\u1ea1y ch\u00fang ta v\u1ec1 ch\u00fang ta l\u00e0 ai<\/strong><\/p>\n\n\n\n

Ng\u00e0y nay, s\u1ed1ng trong m\u1ed9t th\u1ebf gi\u1edbi c\u00f3 qu\u00e1 nhi\u1ec1u s\u1ef1 m\u1ed3 c\u00f4i v\u1ec1 th\u1ec3 ch\u1ea5t v\u00e0 tinh th\u1ea7n, kh\u00f4ng \u00edt ng\u01b0\u1eddi trong ch\u00fang ta th\u1ea5y b\u1ed1i r\u1ed1i khi kh\u00f4ng bi\u1ebft m\u00ecnh l\u00e0 ai, v\u00e0 m\u00ecnh \u1edf \u0111\u00e2y \u0111\u1ec3 l\u00e0m g\u00ec. L\u00e0 L\u1eddi th\u00e1nh v\u00e0 \u0111\u01b0\u1ee3c linh h\u1ee9ng t\u1eeb Thi\u00ean Ch\u00faa, Kinh Th\u00e1nh gi\u00fap ch\u00fang ta gi\u1ea3i \u0111\u00e1p nh\u1eefng kh\u00e1t v\u1ecdng s\u00e2u xa nh\u1ea5t trong l\u00f2ng m\u00ecnh. Kinh Th\u00e1nh d\u1ea1y ch\u00fang ta r\u1eb1ng ch\u00fang ta \u0111\u01b0\u1ee3c d\u1ef1ng n\u00ean theo h\u00ecnh \u1ea3nh c\u1ee7a Thi\u00ean Ch\u00faa (St 1, 27), v\u00e0 Thi\u00ean Ch\u00faa y\u00eau ch\u00fang ta nhi\u1ec1u \u0111\u1ebfn n\u1ed7i, d\u00f9 ch\u00fang ta c\u00f3 l\u00e0m g\u00ec, th\u00ec v\u1eabn ch\u1eb3ng bao gi\u1edd c\u00f3 th\u1ec3 tho\u00e1t kh\u1ecfi s\u1ef1 hi\u1ec7n di\u1ec7n c\u1ee7a Ng\u00e0i (Tv 139, 9-10). Kinh Th\u00e1nh d\u1ea1y ch\u00fang ta r\u1eb1ng c\u0103n t\u00ednh c\u1ee7a ch\u00fang ta kh\u00f4ng ph\u1ee5 thu\u1ed9c v\u00e0o \u0111\u1ecba v\u1ecb x\u00e3 h\u1ed9i, ho\u00e0n c\u1ea3nh gia \u0111\u00ecnh, s\u1ef1 gi\u00e0u c\u00f3, s\u1ee9c kh\u1ecfe th\u1ec3 ch\u1ea5t, ho\u1eb7c th\u00e0nh t\u00edch c\u1ee7a ch\u00fang ta. Thay v\u00e0o \u0111\u00f3, ch\u00fang ta \u0111\u01b0\u1ee3c x\u00e1c \u0111\u1ecbnh, tr\u01b0\u1edbc h\u1ebft v\u00e0 tr\u00ean h\u1ebft, b\u1edfi t\u00ecnh y\u00eau c\u1ee7a Ch\u00faa Cha d\u00e0nh cho ch\u00fang ta. Ng\u00e0i l\u00e0 \u0110\u1ea5ng ban t\u1eb7ng cho ch\u00fang ta c\u0103n t\u00ednh, v\u00e0 m\u1ea1c kh\u1ea3i v\u1ec1 \u00fd ngh\u0129a cu\u1ed9c \u0111\u1eddi c\u1ee7a ch\u00fang ta.<\/p>\n\n\n\n

2. L\u1eddi Ch\u00faa <\/strong>\u0111\u00f2i h\u1ecfi<\/strong> ch\u00fang ta n\u00ean <\/strong>tr\u1ecdn v\u1eb9n<\/strong> h\u01a1n<\/strong><\/p>\n\n\n\n

V\u1edbi qu\u00e1 nhi\u1ec1u sai l\u1ea1c \u0111ang di\u1ec5n ra trong Gi\u00e1o h\u1ed9i v\u00e0 tr\u00ean th\u1ebf gi\u1edbi khi\u1ebfn ng\u01b0\u1eddi ta d\u1ec5 c\u1ea3m th\u1ea5y tuy\u1ec7t v\u1ecdng. \u0110\u00f4i khi ch\u00fang ta c\u00f3 th\u1ec3 t\u1ef1 h\u1ecfi li\u1ec7u s\u1ef1 th\u00e1nh thi\u1ec7n c\u00f3 th\u1ef1c t\u1ebf kh\u00f4ng, c\u00f3 l\u1ebd \u0111\u1eebng b\u1eadn t\u00e2m \u0111\u1ebfn \u01b0\u1edbc mu\u1ed1n n\u00ean th\u00e1nh n\u1eefa. Tuy nhi\u00ean, b\u00e0i h\u1ecdc quan tr\u1ecdng m\u00e0 Kinh Th\u00e1nh \u0111em l\u1ea1i cho ch\u00fang ta \u0111\u00f3 l\u00e0 n\u00ean th\u00e1nh kh\u00f4ng ch\u1ec9 l\u00e0 \u0111i\u1ec1u kh\u1ea3 thi m\u00e0 c\u00f2n l\u00e0 \u0111i\u1ec1u c\u1ed1t y\u1ebfu! Trong B\u00e0i gi\u1ea3ng tr\u00ean n\u00fai, \u0110\u1ee9c Gi\u00easu \u0111\u01b0a ra l\u1eddi m\u1eddi g\u1ecdi v\u00e0 y\u00eau c\u1ea7u: \u201cC\u00e1c<\/em> con<\/em> h\u00e3y n\u00ean ho\u00e0n thi\u1ec7n, nh\u01b0 Cha <\/em>c<\/em>\u00e1c<\/em> con <\/em>tr\u00ean tr\u1eddi l\u00e0 \u00d0\u1ea5ng ho\u00e0n thi\u1ec7n<\/em>\u201d (Mt 5, 48). T\u1eeb ” ho\u00e0n thi\u1ec7n<\/em>” trong ti\u1ebfng Hy L\u1ea1p trong ng\u1eef c\u1ea3nh n\u00e0y l\u00e0 teleios<\/em>, c\u00f3 li\u00ean quan \u0111\u1ebfn t\u1eeb “teleological<\/em>” trong ti\u1ebfng Anh, nh\u1eb1m n\u00f3i \u0111\u1ebfn m\u1ee5c \u0111\u00edch ho\u1eb7c m\u1ee5c ti\u00eau. N\u00f3i c\u00e1ch kh\u00e1c, khi m\u1eddi g\u1ecdi ch\u00fang ta n\u00ean ho\u00e0n thi\u1ec7n, \u0110\u1ee9c Gi\u00easu th\u1ef1c s\u1ef1 \u0111\u00f2i h\u1ecfi ch\u00fang ta n\u00ean ho\u00e0n thi\u1ec7n \u0111\u00fang v\u1edbi con ng\u01b0\u1eddi m\u00e0 ch\u00fang ta \u0111\u01b0\u1ee3c d\u1ef1 \u0111\u1ecbnh \u0111\u1ec3 tr\u1edf th\u00e0nh. Vi\u1ec7c \u0111\u1ecdc L\u1eddi Ch\u00faa m\u1ed7i ng\u00e0y gi\u00fap ch\u00fang ta hi\u1ec3u \u00fd ngh\u0129a c\u1ee7a vi\u1ec7c tr\u1edf n\u00ean m\u00f4n \u0111\u1ec7 tr\u1ecdn v\u1eb9n h\u01a1n c\u1ee7a \u0110\u1ee9c Gi\u00easu Kit\u00f4, v\u00e0 m\u1ed9t phi\u00ean b\u1ea3n tr\u1ecdn v\u1eb9n h\u01a1n c\u1ee7a ch\u00ednh m\u00ecnh.<\/p>\n\n\n\n

3. L\u1eddi Ch\u00faa ch\u1ee9a \u0111\u1ef1ng s\u1ee9c m\u1ea1nh thi\u00eang<\/strong> li\u00eang \u0111\u00edch <\/strong>th\u1ef1c<\/strong><\/p>\n\n\n\n

T\u00e1c gi\u1ea3 th\u01b0 g\u1eedi t\u00edn h\u1eefu Do Th\u00e1i m\u00f4 t\u1ea3 S\u00e1ch Th\u00e1nh l\u00e0 \u201cl\u1eddi s\u1ed1ng \u0111\u1ed9ng, h\u1eefu hi\u1ec7u v\u00e0 s\u1eafc b\u00e9n h\u01a1n c\u1ea3 g\u01b0\u01a1m hai l\u01b0\u1ee1i\u201d<\/em> (Dt 4, 12). C\u00f3 l\u1ebd \u0111\u00f4i khi ch\u00fang ta r\u1ea5t kh\u00f3 \u0111\u1ec3 tin v\u00e0o \u0111i\u1ec1u n\u00e0y, nh\u1ea5t l\u00e0 khi ch\u00fang ta th\u01b0\u1eddng xuy\u00ean tham d\u1ef1 Th\u00e1nh l\u1ec5 trong nhi\u1ec1u n\u0103m, v\u00e0 c\u00f3 c\u1ea3m gi\u00e1c nh\u01b0 ch\u00fang ta \u0111\u00e3 nghe nh\u1eefng c\u00e2u chuy\u1ec7n gi\u1ed1ng nhau h\u00e0ng ngh\u00ecn l\u1ea7n tr\u01b0\u1edbc \u0111\u00e2y. Nh\u01b0ng th\u01b0\u1eddng th\u00ec h\u1ed9i ch\u1ee9ng \u201cquen qu\u00e1 ho\u00e1 nh\u00e0m<\/em>\u201d n\u00e0y l\u00e0 tri\u1ec7u ch\u1ee9ng c\u1ee7a s\u1ef1 l\u01b0\u1eddi bi\u1ebfng nghi\u00eam tr\u1ecdng v\u1ec1 m\u1eb7t thi\u00eang li\u00eang v\u00e0 tr\u00ed tu\u1ec7 c\u1ee7a ch\u00fang ta. S\u1ef1 th\u1eadt l\u00e0 L\u1eddi Ch\u00faa lu\u00f4n s\u1ed1ng \u0111\u1ed9ng v\u00e0 ho\u1ea1t \u0111\u1ed9ng, v\u00e0 n\u1ebfu ch\u00fang ta d\u00e0nh c\u1ea3 cu\u1ed9c \u0111\u1eddi \u0111\u1ec3 \u0111\u1ecdc v\u00e0 nghi\u00ean c\u1ee9u th\u00ec c\u0169ng ch\u1ec9 m\u1edbi ti\u1ebfp x\u00fac \u0111\u01b0\u1ee3c v\u1edbi b\u1ec1 m\u1eb7t c\u1ee7a chi\u1ec1u s\u00e2u v\u00e0 s\u1ee9c m\u1ea1nh kh\u00f4n l\u01b0\u1eddng c\u1ee7a n\u00f3. Vi\u1ec7c nu\u00f4i d\u01b0\u1ee1ng th\u00f3i quen ti\u1ebfp x\u00fac v\u1edbi Kinh th\u00e1nh h\u1eb1ng ng\u00e0y gi\u00fap ch\u00fang ta nh\u1eadn ra th\u1ef1c t\u1ebf n\u00e0y, v\u00e0 nh\u1eafc nh\u1edf ch\u00fang ta r\u1eb1ng, n\u1ebfu ch\u00fang ta mu\u1ed1n thay \u0111\u1ed5i cu\u1ed9c \u0111\u1eddi c\u1ee7a m\u00ecnh, v\u00e0 th\u1eadm ch\u00ed mu\u1ed1n thay \u0111\u1ed5i th\u1ebf gi\u1edbi, ch\u00fang ta c\u1ea7n b\u1eaft \u0111\u1ea7u b\u1eb1ng vi\u1ec7c l\u1eafng nghe nh\u1eefng g\u00ec Thi\u00ean Ch\u00faa n\u00f3i v\u1edbi ch\u00fang ta.<\/p>\n\n\n\n

4. L\u1eddi Ch\u00faa \u0111\u01b0a ra <\/strong>ph\u01b0\u01a1ng<\/strong> thu\u1ed1c <\/strong>ch\u1eefa tr\u1ecb \u0111\u1ed1i v\u1edbi<\/strong> s\u1ef1 h\u1ed7n lo\u1ea1n c\u1ee7a th\u1ebf gi\u1edbi<\/strong><\/p>\n\n\n\n

V\u1edbi qu\u00e1 nhi\u1ec1u h\u1ed7n \u0111\u1ed9n, tuy\u1ec7t v\u1ecdng, v\u00e0 chia r\u1ebd trong th\u1ebf gi\u1edbi ng\u00e0y nay, L\u1eddi Ch\u00faa mang l\u1ea1i m\u1ed9t \u1ed1c \u0111\u1ea3o c\u1ee7a b\u00ecnh an v\u00e0 ni\u1ec1m vui m\u00e0 t\u1ef1 th\u00e2m s\u00e2u ai trong ch\u00fang ta c\u0169ng khao kh\u00e1t. M\u1ed9t trong nh\u1eefng \u0111i\u1ec1u tuy\u1ec7t v\u1eddi v\u1ec1 S\u00e1ch Th\u00e1nh \u0111\u00f3 l\u00e0 L\u1eddi Ch\u00faa kh\u00f4ng bao gi\u1edd l\u00e0 m\u1ed9t th\u1ef1c t\u1ea1i \u0111\u01b0\u1eddng m\u1eadt. B\u1ea1n ch\u1ec9 c\u1ea7n nh\u00ecn v\u00e0o h\u00ecnh \u1ea3nh c\u1ee7a \u00f4ng Gi\u00f3p trong C\u1ef1u \u01af\u1edbc, ho\u1eb7c \u0111\u1ed3i Can-v\u00ea trong T\u00e2n \u01af\u1edbc, \u0111\u1ec3 nh\u1eadn ra v\u1ea5n \u0111\u1ec1. Kinh Th\u00e1nh l\u00e0 m\u1ed9t b\u1ed9 s\u01b0u t\u1eadp s\u00e1ch tr\u1ecdn v\u1eb9n v\u1ec1 con ng\u01b0\u1eddi theo c\u00f9ng m\u1ed9t c\u00e1ch m\u00e0 \u0110\u1ee9c Gi\u00easu l\u00e0 m\u1ed9t con ng\u01b0\u1eddi tr\u1ecdn v\u1eb9n. Kinh th\u00e1nh \u0111i v\u00e0o t\u00ecnh tr\u1ea1ng h\u1ed7n \u0111\u1ed9n c\u1ee7a th\u1ebf gi\u1edbi, gi\u1ed1ng nh\u01b0 \u0110\u1ee9c Kit\u00f4 \u0111\u00f3n nh\u1eadn s\u1ef1 h\u1ed7n lo\u1ea1n c\u1ee7a nh\u00e2n lo\u1ea1i. Gi\u1ed1ng nh\u01b0 \u0110\u1ee9c Kit\u00f4, Kinh th\u00e1nh c\u0169ng ch\u1ee9a \u0111\u1ef1ng \u0111i\u1ec1u th\u00e1nh thi\u00eang b\u00ean trong, v\u00e0 \u0111\u00f3 l\u00e0 \u0111i\u1ec1u khi\u1ebfn Kinh th\u00e1nh tr\u1edf n\u00ean th\u1eadt phi th\u01b0\u1eddng. Vi\u1ec7c \u0111\u1ecdc L\u1eddi Ch\u00faa gi\u00fap l\u1ea5p \u0111\u1ea7y ch\u00fang ta v\u1edbi \u0111\u1ee9c c\u1eady v\u00f4 song c\u1ee7a Kit\u00f4 gi\u00e1o. \u0110\u1ee9c c\u1eady mang l\u1ea1i cho ch\u00fang ta vi\u1ec5n c\u1ea3nh v\u1ec1 cu\u1ed9c s\u1ed1ng phong ph\u00fa h\u01a1n nh\u01b0ng kh\u00f4ng l\u1ea1c quan ng\u00e2y th\u01a1, v\u00ec nh\u1eadn ra r\u1eb1ng h\u00e0nh tr\u00ecnh d\u01b0\u01a1ng th\u1ebf c\u1ee7a ch\u00fang ta c\u00f3 th\u1ec3 gian nan, nh\u01b0ng v\u00ec bi\u1ebft \u0111\u01b0\u1ee3c \u0111\u00edch \u0111\u1ebfn c\u1ee7a m\u00ecnh, n\u00ean nh\u1eefng \u0111au \u0111\u1edbn, kh\u1ed5 s\u1edf c\u00f3 gi\u00e1 tr\u1ecb nh\u1ea5t \u0111\u1ecbnh c\u1ee7a n\u00f3, v\u00e0 Kinh th\u00e1nh lu\u00f4n c\u00f3 \u0111\u00f3 \u0111\u1ec3 d\u1ea1y ch\u00fang ta v\u1ec1 \u0111i\u1ec1u n\u00e0y.<\/p>\n\n\n\n

5. L\u1eddi Ch\u00faa gi\u00fap ch\u00fang ta g\u1eb7p g\u1ee1 Con ng\u01b0\u1eddi \u0110\u1ee9c Kit\u00f4<\/strong><\/p>\n\n\n\n

Vi\u1ec7c h\u1eb1ng ng\u00e0y ti\u1ebfp x\u00fac v\u1edbi L\u1eddi Ch\u00faa \u0111\u01b0\u1ee3c vi\u1ebft ra gi\u00fap ch\u00fang ta g\u1eb7p g\u1ee1 L\u1eddi h\u1eb1ng s\u1ed1ng c\u1ee7a Thi\u00ean Ch\u00faa \u2013 \u0110\u1ee9c Gi\u00easu Kit\u00f4 \u2013 trong c\u1ea7u nguy\u1ec7n v\u00e0 trong Th\u00e1nh Th\u1ec3 c\u00e1ch tr\u1ecdn v\u1eb9n h\u01a1n. Dom Celestin Charlier, m\u1ed9t tu s\u0129 Bi\u1ec3n \u0110\u1ee9c ng\u01b0\u1eddi Ph\u00e1p, t\u1eebng n\u00f3i r\u1eb1ng trong kinh nghi\u1ec7m h\u1eb1ng ng\u00e0y c\u1ee7a ch\u00fang ta nh\u01b0 l\u00e0 Kit\u00f4 h\u1eefu, Th\u00e1nh Th\u1ec3 l\u00e0 s\u1ef1 s\u1ed1ng, v\u00e0 S\u00e1ch Th\u00e1nh l\u00e0 \u00e1nh s\u00e1ng. Ch\u00fang ta kh\u00f4ng th\u1ec3 coi nh\u1eb9 c\u00e1i n\u00e0y hay c\u00e1i kia. B\u1eb1ng vi\u1ec7c k\u1ebft h\u1ee3p c\u1ea3 hai, ch\u00fang ta m\u1edf l\u00f2ng \u0111\u1ec3 ti\u1ebfp c\u1eadn \u0110\u1ee9c Gi\u00easu theo nh\u1eefng c\u00e1ch th\u1ee9c m\u1edbi m\u1ebb v\u00e0 th\u00fa v\u1ecb. Gi\u1ed1ng nh\u01b0 b\u1ea5t k\u1ef3 ng\u01b0\u1eddi b\u1ea1n th\u00e2n thi\u1ebft n\u00e0o, \u0110\u1ee9c Gi\u00easu mu\u1ed1n l\u1eafng nghe nh\u1eefng nhu c\u1ea7u c\u1ee7a ch\u00fang ta, nh\u01b0ng h\u01a1n th\u1ebf, Ng\u01b0\u1eddi c\u0169ng mu\u1ed1n \u0111\u00e1p \u1ee9ng nh\u1eefng nhu c\u1ea7u \u0111\u00f3 b\u1eb1ng c\u00e1ch chia s\u1ebb tr\u00e1i tim c\u1ee7a Ng\u01b0\u1eddi cho ch\u00fang ta. \u0110\u1eafm m\u00ecnh h\u1eb1ng ng\u00e0y trong L\u1eddi Ch\u00faa l\u00e0 m\u1ed9t trong nh\u1eefng c\u00e1nh c\u1eeda thi\u1ebft y\u1ebfu d\u1eabn ch\u00fang ta \u0111\u1ebfn tr\u00e1i tim tr\u00e0n \u0111\u1ea7y t\u00ecnh y\u00eau \u1ea5y.<\/p>\n\n\n\n

Clement Harrold<\/em><\/p>\n\n\n\n

Nt. Anna Ng\u1ecdc Di\u1ec7p, OP<\/em> – <\/em>D\u00f2ng \u0110a Minh Th\u00e1nh T\u00e2m<\/em> (<\/em>Chuy\u1ec3n ng\u1eef t\u1eeb: <\/em>https:\/\/catholic-link.org<\/em><\/strong><\/a>)<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Twenty-sixth Sunday in Ordinary Time S\u1ed0NG L\u1edcI CH\u00daA GOSPEL : Lk 16:19-31 Jesus said to the Pharisees:“There was a rich man who dressed in purple garments and fine linenand dined sumptuously each day.And lying at his door was a poor man named Lazarus, covered with sores,who would gladly have eaten his fill of the scrapsthat […]<\/p>\n","protected":false},"author":2,"featured_media":93,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[],"class_list":["post-878","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-daily"],"_links":{"self":[{"href":"https:\/\/daminhptvn.org\/index.php?rest_route=\/wp\/v2\/posts\/878","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/daminhptvn.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/daminhptvn.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/daminhptvn.org\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/daminhptvn.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=878"}],"version-history":[{"count":1,"href":"https:\/\/daminhptvn.org\/index.php?rest_route=\/wp\/v2\/posts\/878\/revisions"}],"predecessor-version":[{"id":879,"href":"https:\/\/daminhptvn.org\/index.php?rest_route=\/wp\/v2\/posts\/878\/revisions\/879"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/daminhptvn.org\/index.php?rest_route=\/wp\/v2\/media\/93"}],"wp:attachment":[{"href":"https:\/\/daminhptvn.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=878"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/daminhptvn.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=878"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/daminhptvn.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=878"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}