{"id":582,"date":"2022-04-09T16:59:15","date_gmt":"2022-04-09T22:59:15","guid":{"rendered":"http:\/\/daminhptvn.org\/?p=582"},"modified":"2022-04-09T16:59:15","modified_gmt":"2022-04-09T22:59:15","slug":"loi-chua-chua-nhat-le-la-nam-c","status":"publish","type":"post","link":"https:\/\/daminhptvn.org\/?p=582","title":{"rendered":"L\u1edcI CH\u00daA CH\u00daA NH\u1eacT L\u1ec4 L\u00c1, N\u0102M C"},"content":{"rendered":"\n

Palm Sunday of the Lord\u2019s Passion<\/h2>\n\n\n\n
\"Palm<\/figure>\n\n\n\n

S<\/strong>\u1ed0<\/strong>NG L<\/strong>\u1edc<\/strong>I CH\u00daA<\/strong><\/p>\n\n\n\n

At the Procession with Palms \u2013 Gospel : <\/strong>Lk 19:28-40<\/strong><\/a><\/strong><\/p>\n\n\n\n

Jesus proceeded on his journey up to Jerusalem.
As he drew near to Bethphage and Bethany
at the place called the Mount of Olives,
he sent two of his disciples.
He said, \u201cGo into the village opposite you,
and as you enter it you will find a colt tethered
on which no one has ever sat.
Untie it and bring it here.
And if anyone should ask you,
\u2018Why are you untying it?\u2019
you will answer,
\u2018The Master has need of it.\u2019\u201d
So those who had been sent went off
and found everything just as he had told them.
And as they were untying the colt, its owners said to them,
\u201cWhy are you untying this colt?\u201d
They answered,
\u201cThe Master has need of it.\u201d
So they brought it to Jesus,
threw their cloaks over the colt,
and helped Jesus to mount.
As he rode along,
the people were spreading their cloaks on the road;
and now as he was approaching the slope of the Mount of Olives,
the whole multitude of his disciples
began to praise God aloud with joy
for all the mighty deeds they had seen.
They proclaimed:
            \u201cBlessed is the king who comes
                        in the name of the Lord.
            Peace in heaven
                        and glory in the highest.\u201d
Some of the Pharisees in the crowd said to him,
\u201cTeacher, rebuke your disciples.\u201d
He said in reply,
\u201cI tell you, if they keep silent,
the stones will cry out!\u201d<\/p>\n\n\n\n

GOSPEL : LK 23:1-49<\/strong><\/p>\n\n\n\n

<\/a><\/a>The elders of the people, chief priests and scribes,
arose and brought Jesus before Pilate.
They brought charges against him, saying,
\u201cWe found this man misleading our people;
he opposes the payment of taxes to Caesar
and maintains that he is the Christ, a king.\u201d
Pilate asked him, \u201cAre you the king of the Jews?\u201d
He said to him in reply, \u201cYou say so.\u201d
Pilate then addressed the chief priests and the crowds,
\u201cI find this man not guilty.\u201d
But they were adamant and said,
\u201cHe is inciting the people with his teaching throughout all Judea,
from Galilee where he began even to here.\u201d

On hearing this Pilate asked if the man was a Galilean;
and upon learning that he was under Herod\u2019s jurisdiction,
he sent him to Herod who was in Jerusalem at that time.
Herod was very glad to see Jesus;
he had been wanting to see him for a long time,
for he had heard about him
and had been hoping to see him perform some sign.
He questioned him at length,
but he gave him no answer.
The chief priests and scribes, meanwhile,
stood by accusing him harshly.
Herod and his soldiers treated him contemptuously and mocked him,
and after clothing him in resplendent garb,
he sent him back to Pilate.
Herod and Pilate became friends that very day,
even though they had been enemies formerly.
Pilate then summoned the chief priests, the rulers, and the people
and said to them, \u201cYou brought this man to me
and accused him of inciting the people to revolt.
I have conducted my investigation in your presence
and have not found this man guilty
of the charges you have brought against him,
nor did Herod, for he sent him back to us.
So no capital crime has been committed by him.
Therefore I shall have him flogged and then release him.\u201d

But all together they shouted out,
\u201cAway with this man!
Release Barabbas to us.\u201d
\u2014 Now Barabbas had been imprisoned for a rebellion
that had taken place in the city and for murder. \u2014
Again Pilate addressed them, still wishing to release Jesus,
but they continued their shouting,
\u201cCrucify him!  Crucify him!\u201d
Pilate addressed them a third time,
\u201cWhat evil has this man done?
I found him guilty of no capital crime.
Therefore I shall have him flogged and then release him.\u201d
With loud shouts, however,
they persisted in calling for his crucifixion,
and their voices prevailed.
The verdict of Pilate was that their demand should be granted.
So he released the man who had been imprisoned
for rebellion and murder, for whom they asked,
and he handed Jesus over to them to deal with as they wished.

As they led him away
they took hold of a certain Simon, a Cyrenian,
who was coming in from the country;
and after laying the cross on him,
they made him carry it behind Jesus.
A large crowd of people followed Jesus,
including many women who mourned and lamented him.
Jesus turned to them and said,
\u201cDaughters of Jerusalem, do not weep for me;
weep instead for yourselves and for your children
for indeed, the days are coming when people will say,
\u2018Blessed are the barren,
the wombs that never bore
and the breasts that never nursed.\u2019
At that time people will say to the mountains,
\u2018Fall upon us!\u2019
and to the hills, \u2018Cover us!\u2019
for if these things are done when the wood is green
what will happen when it is dry?\u201d
Now two others, both criminals,
were led away with him to be executed.

When they came to the place called the Skull,
they crucified him and the criminals there,
one on his right, the other on his left.
Then Jesus said,
\u201cFather, forgive them, they know not what they do.\u201d
They divided his garments by casting lots.
The people stood by and watched;
the rulers, meanwhile, sneered at him and said,
\u201cHe saved others, let him save himself
if he is the chosen one, the Christ of God.\u201d
Even the soldiers jeered at him.
As they approached to offer him wine they called out,
\u201cIf you are King of the Jews, save yourself.\u201d
Above him there was an inscription that read,
\u201cThis is the King of the Jews.\u201d

Now one of the criminals hanging there reviled Jesus, saying,
\u201cAre you not the Christ?
Save yourself and us.\u201d
The other, however, rebuking him, said in reply,
\u201cHave you no fear of God,
for you are subject to the same condemnation?
And indeed, we have been condemned justly,
for the sentence we received corresponds to our crimes,
but this man has done nothing criminal.\u201d
Then he said,
\u201cJesus, remember me when you come into your kingdom.\u201d
He replied to him,
\u201cAmen, I say to you,
today you will be with me in Paradise.\u201d

It was now about noon and darkness came over the whole land
until three in the afternoon
because of an eclipse of the sun.
Then the veil of the temple was torn down the middle.
Jesus cried out in a loud voice,
 \u201cFather, into your hands I commend my spirit\u201d;
and when he had said this he breathed his last.

Here all kneel and pause for a short time.<\/em>

The centurion who witnessed what had happened glorified God and said,
\u201cThis man was innocent beyond doubt.\u201d
When all the people who had gathered for this spectacle
saw what had happened,
they returned home beating their breasts;
but all his acquaintances stood at a distance,
including the women who had followed him from Galilee
and saw these events. <\/p>\n\n\n\n

Tin M\u1eebng – ki\u1ec7u l\u00e1 : <\/strong>Lc 19,28-40<\/strong><\/p>\n\n\n\n

Ch\u00fac t\u1ee5ng \u0110\u1ea5ng ng\u1ef1 \u0111\u1ebfn nh\u00e2n danh \u0110\u1ee9c Ch\u00faa.<\/em><\/p>\n\n\n\n

\u2720<\/strong>Tin M\u1eebng Ch\u00faa Gi\u00ea-su Ki-t\u00f4 theo th\u00e1nh Lu-ca.<\/strong><\/p>\n\n\n\n

28<\/sup> Khi \u1ea5y, \u0110\u1ee9c Gi\u00ea-su d\u1eabn \u0111\u1ea7u c\u00e1c m\u00f4n \u0111\u1ec7, ti\u1ebfn l\u00ean Gi\u00ea-ru-sa-lem. 29<\/sup> Khi \u0111\u1ebfn g\u1ea7n l\u00e0ng B\u1ebft-pha-gh\u00ea v\u00e0 l\u00e0ng B\u00ea-ta-ni-a, b\u00ean tri\u1ec1n n\u00fai g\u1ecdi l\u00e0 n\u00fai \u00d4-liu, Ng\u01b0\u1eddi sai hai m\u00f4n \u0111\u1ec7 v\u00e0 b\u1ea3o : 30<\/sup> \u201cC\u00e1c anh \u0111i v\u00e0o l\u00e0ng tr\u01b0\u1edbc m\u1eb7t kia. Khi v\u00e0o s\u1ebd th\u1ea5y m\u1ed9t con l\u1eeba con ch\u01b0a ai c\u1ee1i bao gi\u1edd, \u0111ang c\u1ed9t s\u1eb5n \u0111\u00f3. C\u00e1c anh c\u1edfi d\u00e2y ra v\u00e0 d\u1eaft n\u00f3 \u0111i. 31<\/sup> N\u1ebfu c\u00f3 ai h\u1ecfi : \u2018T\u1ea1i sao c\u00e1c anh c\u1edfi l\u1eeba ng\u01b0\u1eddi ta ra\u2019, th\u00ec c\u1ee9 n\u00f3i : \u2018Ch\u00faa c\u00f3 vi\u1ec7c c\u1ea7n d\u00f9ng !\u2019 32<\/sup> Hai ng\u01b0\u1eddi \u0111\u01b0\u1ee3c sai li\u1ec1n ra \u0111i v\u00e0 th\u1ea5y y nh\u01b0 Ng\u01b0\u1eddi \u0111\u00e3 n\u00f3i. 33<\/sup> C\u00e1c \u00f4ng \u0111ang c\u1edfi d\u00e2y l\u1eeba, th\u00ec nh\u1eefng ng\u01b0\u1eddi ch\u1ee7 n\u00f3i v\u1edbi c\u00e1c \u00f4ng : \u201cT\u1ea1i sao c\u00e1c anh l\u1ea1i c\u1edfi l\u1eeba ng\u01b0\u1eddi ta ra ?\u201d 34<\/sup> Hai \u00f4ng \u0111\u00e1p : \u201cCh\u00faa c\u00f3 vi\u1ec7c c\u1ea7n d\u00f9ng.\u201d<\/p>\n\n\n\n

35<\/sup> C\u00e1c \u00f4ng d\u1eaft l\u1eeba v\u1ec1 cho \u0110\u1ee9c Gi\u00ea-su, r\u1ed3i l\u1ea5y \u00e1o cho\u00e0ng c\u1ee7a m\u00ecnh ph\u1ee7 tr\u00ean l\u01b0ng l\u1eeba, v\u00e0 gi\u00fap Ng\u01b0\u1eddi c\u1ee1i l\u00ean. 36<\/sup> Ng\u01b0\u1eddi \u0111i t\u1edbi \u0111\u00e2u, d\u00e2n ch\u00fang c\u0169ng l\u1ea5y \u00e1o cho\u00e0ng tr\u1ea3i xu\u1ed1ng m\u1eb7t \u0111\u01b0\u1eddng. 37<\/sup> Khi Ng\u01b0\u1eddi \u0111\u1ebfn g\u1ea7n ch\u1ed7 d\u1ed1c xu\u1ed1ng n\u00fai \u00d4-liu, t\u1ea5t c\u1ea3 \u0111o\u00e0n m\u00f4n \u0111\u1ec7 vui m\u1eebng b\u1eaft \u0111\u1ea7u l\u1edbn ti\u1ebfng ca t\u1ee5ng Thi\u00ean Ch\u00faa, v\u00ec c\u00e1c ph\u00e9p l\u1ea1 h\u1ecd \u0111\u00e3 \u0111\u01b0\u1ee3c th\u1ea5y. 38<\/sup> H\u1ecd h\u00f4 l\u00ean : Ch\u00fac t\u1ee5ng \u0110\u1ee9c Vua, \u0110\u1ea5ng ng\u1ef1 \u0111\u1ebfn nh\u00e2n danh Ch\u00faa ! B\u00ecnh an tr\u00ean c\u00f5i tr\u1eddi cao, vinh quang tr\u00ean c\u00e1c t\u1ea7ng tr\u1eddi !<\/p>\n\n\n\n

39<\/sup> Trong \u0111\u00e1m \u0111\u00f4ng, c\u00f3 v\u00e0i ng\u01b0\u1eddi thu\u1ed9c nh\u00f3m Pha-ri-s\u00eau n\u00f3i v\u1edbi \u0110\u1ee9c Gi\u00ea-su : \u201cTh\u01b0a Th\u1ea7y, Th\u1ea7y tr\u00e1ch m\u00f4n \u0111\u1ec7 Th\u1ea7y \u0111i ch\u1ee9 !\u201d 40<\/sup> Ng\u01b0\u1eddi \u0111\u00e1p : \u201cT\u00f4i b\u1ea3o c\u00e1c \u00f4ng : h\u1ecd m\u00e0 l\u00e0m thinh, th\u00ec s\u1ecfi \u0111\u00e1 c\u0169ng s\u1ebd k\u00eau l\u00ean !\u201d<\/strong><\/p>\n\n\n\n

TIN M<\/strong>\u1eea<\/strong>NG : Lc 23,1-49<\/strong><\/p>\n\n\n\n

Cu\u1ed9c Th\u01b0\u01a1ng Kh\u00f3 c\u1ee7a \u0110\u1ee9c Gi\u00ea-su Ki-t\u00f4, Ch\u00faa ch\u00fang ta.<\/em><\/p>\n\n\n\n

\u2720<\/strong>Cu\u1ed9c Th\u01b0\u01a1ng Kh\u00f3 c\u1ee7a Ch\u00faa Gi\u00ea-su Ki-t\u00f4 theo th\u00e1nh Lu-ca.<\/strong><\/p>\n\n\n\n

1<\/sup> nk<\/strong> Khi \u1ea5y, \u0111o\u00e0n k\u1ef3 m\u1ee5c trong d\u00e2n, c\u00e1c th\u01b0\u1ee3ng t\u1ebf v\u00e0 kinh s\u01b0 \u0111\u1ee9ng l\u00ean, \u0111i\u1ec7u \u0110\u1ee9c Gi\u00ea-su \u0111\u1ebfn \u00f4ng Phi-la-t\u00f4.<\/p>\n\n\n\n

2<\/sup> nk<\/strong> H\u1ecd b\u1eaft \u0111\u1ea7u t\u1ed1 c\u00e1o Ng\u01b0\u1eddi r\u1eb1ng : m<\/strong> \u201cCh\u00fang t\u00f4i \u0111\u00e3 ph\u00e1t gi\u00e1c ra t\u00ean n\u00e0y s\u00e1ch \u0111\u1ed9ng d\u00e2n t\u1ed9c ch\u00fang t\u00f4i, v\u00e0 ng\u0103n c\u1ea3n d\u00e2n ch\u00fang n\u1ed9p thu\u1ebf cho ho\u00e0ng \u0111\u1ebf X\u00ea-da, l\u1ea1i c\u00f2n x\u01b0ng m\u00ecnh l\u00e0 M\u00ea-si-a, l\u00e0 Vua n\u1eefa.\u201d 3<\/sup> nk<\/strong> \u00d4ng Phi-la-t\u00f4 h\u1ecfi Ng\u01b0\u1eddi : m<\/strong> \u201c\u00d4ng l\u00e0 Vua d\u00e2n Do-th\u00e1i sao ?\u201d nk<\/strong> Ng\u01b0\u1eddi tr\u1ea3 l\u1eddi : \u2720<\/strong> \u201cCh\u00ednh ng\u00e0i n\u00f3i \u0111\u00f3.\u201d 4<\/sup> nk<\/strong> \u00d4ng Phi-la-t\u00f4 n\u00f3i v\u1edbi c\u00e1c th\u01b0\u1ee3ng t\u1ebf v\u00e0 \u0111\u00e1m \u0111\u00f4ng : m<\/strong> \u201cTa x\u00e9t th\u1ea5y ng\u01b0\u1eddi n\u00e0y kh\u00f4ng c\u00f3 t\u1ed9i g\u00ec.\u201d 5<\/sup> nk<\/strong> Nh\u01b0ng h\u1ecd c\u1ee9 kh\u0103ng kh\u0103ng n\u00f3i : m<\/strong> \u201cH\u1eafn \u0111\u00e3 x\u00fai d\u00e2n n\u1ed5i lo\u1ea1n, \u0111i gi\u1ea3ng d\u1ea1y kh\u1eafp v\u00f9ng Giu-\u0111\u00ea, b\u1eaft \u0111\u1ea7u t\u1eeb Ga-li-l\u00ea cho \u0111\u1ebfn \u0111\u00e2y.\u201d 6<\/sup> nk<\/strong> Nghe n\u00f3i th\u1ebf, \u00f4ng Phi-la-t\u00f4 li\u1ec1n h\u1ecfi xem \u0111\u01b0\u01a1ng s\u1ef1 c\u00f3 ph\u1ea3i l\u00e0 ng\u01b0\u1eddi Ga-li-l\u00ea kh\u00f4ng. 7<\/sup> V\u00e0 khi bi\u1ebft Ng\u01b0\u1eddi thu\u1ed9c th\u1ea9m quy\u1ec1n vua H\u00ea-r\u00f4-\u0111\u00ea, \u00f4ng li\u1ec1n cho \u00e1p gi\u1ea3i Ng\u01b0\u1eddi \u0111\u1ebfn v\u1edbi nh\u00e0 vua l\u00fac \u1ea5y c\u0169ng \u0111ang c\u00f3 m\u1eb7t t\u1ea1i Gi\u00ea-ru-sa-lem.<\/p>\n\n\n\n

8<\/sup> nk<\/strong> Vua H\u00ea-r\u00f4-\u0111\u00ea th\u1ea5y \u0110\u1ee9c Gi\u00ea-su th\u00ec m\u1eebng r\u1ee1 l\u1eafm, v\u00ec t\u1eeb l\u00e2u vua mu\u1ed1n \u0111\u01b0\u1ee3c g\u1eb7p Ng\u01b0\u1eddi b\u1edfi \u0111\u00e3 t\u1eebng nghe n\u00f3i v\u1ec1 Ng\u01b0\u1eddi. V\u1ea3 l\u1ea1i, vua c\u0169ng mong \u0111\u01b0\u1ee3c xem Ng\u01b0\u1eddi l\u00e0m m\u1ed9t hai ph\u00e9p l\u1ea1. 9<\/sup> Nh\u00e0 vua h\u1ecfi Ng\u01b0\u1eddi nhi\u1ec1u \u0111i\u1ec1u, nh\u01b0ng Ng\u01b0\u1eddi kh\u00f4ng tr\u1ea3 l\u1eddi g\u00ec c\u1ea3. 10<\/sup> C\u00e1c th\u01b0\u1ee3ng t\u1ebf v\u00e0 kinh s\u01b0 \u0111\u1ee9ng \u0111\u00f3, t\u1ed1 c\u00e1o Ng\u01b0\u1eddi d\u1eef d\u1ed9i. 11<\/sup> Vua H\u00ea-r\u00f4-\u0111\u00ea c\u0169ng nh\u01b0 th\u1ecb v\u1ec7 \u0111\u1ec1u khinh d\u1ec3 Ng\u01b0\u1eddi ra m\u1eb7t n\u00ean kho\u00e1c cho Ng\u01b0\u1eddi m\u1ed9t chi\u1ebfc \u00e1o r\u1ef1c r\u1ee1 m\u00e0 ch\u1ebf gi\u1ec5u, r\u1ed3i cho gi\u1ea3i Ng\u01b0\u1eddi l\u1ea1i cho \u00f4ng Phi-la-t\u00f4. 12<\/sup> Ng\u00e0y h\u00f4m \u1ea5y, vua H\u00ea-r\u00f4-\u0111\u00ea v\u00e0 t\u1ed5ng tr\u1ea5n Phi-la-t\u00f4 b\u1eaft \u0111\u1ea7u th\u00e2n thi\u1ec7n v\u1edbi nhau, ch\u1ee9 tr\u01b0\u1edbc kia hai b\u00ean v\u1eabn hi\u1ec1m th\u00f9.<\/p>\n\n\n\n

13<\/sup> nk<\/strong> B\u1ea5y gi\u1edd \u00f4ng Phi-la-t\u00f4 tri\u1ec7u t\u1eadp c\u00e1c th\u01b0\u1ee3ng t\u1ebf, th\u1ee7 l\u00e3nh v\u00e0 d\u00e2n ch\u00fang l\u1ea1i 14<\/sup> m\u00e0 n\u00f3i : m<\/strong> \u201cC\u00e1c ng\u01b0\u1eddi n\u1ed9p ng\u01b0\u1eddi n\u00e0y cho ta, v\u00ec cho l\u00e0 tay k\u00edch \u0111\u1ed9ng d\u00e2n, nh\u01b0ng ta \u0111\u00e3 h\u1ecfi cung ngay tr\u01b0\u1edbc m\u1eb7t c\u00e1c ng\u01b0\u1eddi, m\u00e0 kh\u00f4ng th\u1ea5y ng\u01b0\u1eddi n\u00e0y c\u00f3 t\u1ed9i g\u00ec, nh\u01b0 c\u00e1c ng\u01b0\u1eddi t\u1ed1 c\u00e1o. 15<\/sup> C\u1ea3 vua H\u00ea-r\u00f4-\u0111\u00ea c\u0169ng v\u1eady, b\u1edfi l\u1ebd nh\u00e0 vua \u0111\u00e3 cho gi\u1ea3i \u00f4ng \u1ea5y l\u1ea1i cho ch\u00fang ta. V\u00e0 c\u00e1c ng\u01b0\u1eddi th\u1ea5y \u0111\u00f3, \u00f4ng \u1ea5y ch\u1eb3ng can t\u1ed9i g\u00ec \u0111\u00e1ng ch\u1ebft c\u1ea3. 16<\/sup> V\u1eady ta s\u1ebd cho \u0111\u00e1nh \u0111\u00f2n r\u1ed3i th\u1ea3 ra.\u201d [17<\/sup> nk<\/strong> V\u00e0o m\u1ed7i d\u1ecbp l\u1ec5 l\u1edbn, \u00f4ng Phi-la-t\u00f4 ph\u1ea3i ph\u00f3ng th\u00edch cho h\u1ecd m\u1ed9t ng\u01b0\u1eddi t\u00f9.] 18<\/sup> Nh\u01b0ng t\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi \u0111\u1ec1u la \u00f3 : dc<\/strong> \u201cGi\u1ebft n\u00f3 \u0111i, th\u1ea3 Ba-ra-ba cho ch\u00fang t\u00f4i !\u201d 19<\/sup> nk<\/strong> T\u00ean n\u00e0y \u0111\u00e3 b\u1ecb t\u1ed1ng ng\u1ee5c v\u00ec m\u1ed9t v\u1ee5 b\u1ea1o \u0111\u1ed9ng \u0111\u00e3 x\u1ea3y ra trong th\u00e0nh, v\u00e0 v\u00ec t\u1ed9i gi\u1ebft ng\u01b0\u1eddi. 20<\/sup> \u00d4ng Phi-la-t\u00f4 mu\u1ed1n th\u1ea3 \u0110\u1ee9c Gi\u00ea-su, n\u00ean l\u1ea1i l\u00ean ti\u1ebfng m\u1ed9t l\u1ea7n n\u1eefa. 21<\/sup> Nh\u01b0ng h\u1ecd c\u1ee9 m\u1ed9t m\u1ef1c la l\u1edbn : dc<\/strong> \u201c\u0110\u00f3ng \u0111inh ! \u0110\u00f3ng \u0111inh n\u00f3 v\u00e0o th\u1eadp gi\u00e1 !\u201d 22<\/sup> nk<\/strong> L\u1ea7n th\u1ee9 ba, \u00f4ng Phi-la-t\u00f4 n\u00f3i v\u1edbi h\u1ecd : m<\/strong> \u201cNh\u01b0ng \u00f4ng \u1ea5y \u0111\u00e3 l\u00e0m \u0111i\u1ec1u g\u00ec gian \u00e1c ? Ta x\u00e9t th\u1ea5y \u00f4ng \u1ea5y kh\u00f4ng c\u00f3 t\u1ed9i g\u00ec \u0111\u00e1ng ch\u1ebft. V\u1eady ta s\u1ebd cho \u0111\u00e1nh \u0111\u00f2n r\u1ed3i th\u1ea3 ra.\u201d 23<\/sup> nk<\/strong> Nh\u01b0ng h\u1ecd c\u1ee9 la to h\u01a1n, nh\u1ea5t \u0111\u1ecbnh \u0111\u00f2i ph\u1ea3i \u0111\u00f3ng \u0111inh Ng\u01b0\u1eddi. V\u00e0 ti\u1ebfng la c\u00e0ng th\u00eam d\u1eef d\u1ed9i.<\/p>\n\n\n\n

24<\/sup> nk<\/strong> \u00d4ng Phi-la-t\u00f4 quy\u1ebft \u0111\u1ecbnh ch\u1ea5p thu\u1eadn \u0111i\u1ec1u h\u1ecd y\u00eau c\u1ea7u. 25<\/sup> \u00d4ng ph\u00f3ng th\u00edch ng\u01b0\u1eddi t\u00f9 h\u1ecd xin tha, t\u1ee9c l\u00e0 t\u00ean b\u1ecb t\u1ed1ng ng\u1ee5c v\u00ec t\u1ed9i b\u1ea1o \u0111\u1ed9ng v\u00e0 gi\u1ebft ng\u01b0\u1eddi. C\u00f2n \u0110\u1ee9c Gi\u00ea-su th\u00ec \u00f4ng trao n\u1ed9p theo \u00fd h\u1ecd mu\u1ed1n.<\/p>\n\n\n\n

26<\/sup> nk<\/strong> Khi \u0111i\u1ec7u \u0110\u1ee9c Gi\u00ea-su \u0111i, h\u1ecd b\u1eaft m\u1ed9t ng\u01b0\u1eddi t\u1eeb mi\u1ec1n qu\u00ea l\u00ean, t\u00ean l\u00e0 Si-m\u00f4n, g\u1ed1c Ky-r\u00ea-n\u00ea, \u0111\u1eb7t th\u1eadp gi\u00e1 l\u00ean vai cho \u00f4ng v\u00e1c theo sau \u0110\u1ee9c Gi\u00ea-su. 27<\/sup> D\u00e2n ch\u00fang \u0111i theo Ng\u01b0\u1eddi \u0111\u00f4ng l\u1eafm, trong s\u1ed1 \u0111\u00f3 c\u00f3 nhi\u1ec1u ph\u1ee5 n\u1eef v\u1eeba \u0111\u1ea5m ng\u1ef1c v\u1eeba than kh\u00f3c Ng\u01b0\u1eddi. 28<\/sup> \u0110\u1ee9c Gi\u00ea-su quay l\u1ea1i ph\u00eda c\u00e1c b\u00e0 m\u00e0 n\u00f3i : \u2720<\/strong> \u201cH\u1ee1i ch\u1ecb em th\u00e0nh Gi\u00ea-ru-sa-lem, \u0111\u1eebng kh\u00f3c th\u01b0\u01a1ng t\u00f4i l\u00e0m g\u00ec. C\u00f3 kh\u00f3c th\u00ec kh\u00f3c cho ph\u1eadn m\u00ecnh v\u00e0 cho con ch\u00e1u. 29<\/sup> V\u00ec n\u00e0y \u0111\u00e2y s\u1ebd t\u1edbi nh\u1eefng ng\u00e0y ng\u01b0\u1eddi ta ph\u1ea3i n\u00f3i : \u2018Ph\u00fac thay \u0111\u00e0n b\u00e0 hi\u1ebfm hoi, ng\u01b0\u1eddi kh\u00f4ng sinh kh\u00f4ng \u0111\u1ebb, k\u1ebb kh\u00f4ng cho b\u00fa m\u1edbm !\u2019 30<\/sup> B\u1ea5y gi\u1edd ng\u01b0\u1eddi ta s\u1ebd b\u1eaft \u0111\u1ea7u n\u00f3i v\u1edbi n\u00fai non : \u0110\u1ed5 xu\u1ed1ng ch\u00fang t\u00f4i \u0111i !, v\u00e0 v\u1edbi g\u00f2 n\u1ed5ng : Ph\u1ee7 l\u1ea5p ch\u00fang t\u00f4i \u0111i ! 31<\/sup> V\u00ec c\u00e2y xanh t\u01b0\u01a1i m\u00e0 ng\u01b0\u1eddi ta c\u00f2n \u0111\u1ed1i x\u1eed nh\u01b0 th\u1ebf, th\u00ec c\u00e2y kh\u00f4 h\u00e9o s\u1ebd ra sao ?\u201d 32<\/sup> nk<\/strong> C\u00f3 hai t\u00ean gian phi c\u0169ng b\u1ecb \u0111i\u1ec7u \u0111i h\u00e0nh quy\u1ebft c\u00f9ng v\u1edbi Ng\u01b0\u1eddi.<\/p>\n\n\n\n

33<\/sup> nk<\/strong> Khi \u0111\u1ebfn n\u01a1i g\u1ecdi l\u00e0 \u201c\u0110\u1ed3i S\u1ecd\u201d, h\u1ecd \u0111\u00f3ng \u0111inh Ng\u01b0\u1eddi v\u00e0o th\u1eadp gi\u00e1, c\u00f9ng l\u00fac v\u1edbi hai t\u00ean gian phi, m\u1ed9t t\u00ean b\u00ean ph\u1ea3i, m\u1ed9t t\u00ean b\u00ean tr\u00e1i. 34<\/sup> B\u1ea5y gi\u1edd \u0110\u1ee9c Gi\u00ea-su c\u1ea7u nguy\u1ec7n r\u1eb1ng : \u2720<\/strong> \u201cL\u1ea1y Cha, xin tha cho h\u1ecd, v\u00ec h\u1ecd kh\u00f4ng bi\u1ebft vi\u1ec7c h\u1ecd l\u00e0m.\u201d nk<\/strong> R\u1ed3i h\u1ecd l\u1ea5y \u00e1o c\u1ee7a Ng\u01b0\u1eddi chia ra m\u00e0 b\u1eaft th\u0103m.<\/p>\n\n\n\n

35<\/sup> nk<\/strong> D\u00e2n ch\u00fang \u0111\u1ee9ng nh\u00ecn, c\u00f2n c\u00e1c th\u1ee7 l\u00e3nh th\u00ec bu\u00f4ng l\u1eddi c\u01b0\u1eddi nh\u1ea1o : nk<\/strong> \u201cH\u1eafn \u0111\u00e3 c\u1ee9u ng\u01b0\u1eddi kh\u00e1c, th\u00ec c\u1ee9u l\u1ea5y m\u00ecnh \u0111i, n\u1ebfu th\u1eadt h\u1eafn l\u00e0 \u0110\u1ea5ng Ki-t\u00f4 c\u1ee7a Thi\u00ean Ch\u00faa, l\u00e0 ng\u01b0\u1eddi \u0111\u01b0\u1ee3c tuy\u1ec3n ch\u1ecdn !\u201d 36<\/sup> nk<\/strong> L\u00ednh tr\u00e1ng c\u0169ng ch\u1ebf gi\u1ec5u Ng\u01b0\u1eddi. Ch\u00fang l\u1ea1i g\u1ea7n, \u0111\u01b0a gi\u1ea5m cho Ng\u01b0\u1eddi u\u1ed1ng 37<\/sup> v\u00e0 n\u00f3i : m<\/strong> \u201cN\u1ebfu \u00f4ng l\u00e0 vua d\u00e2n Do-th\u00e1i th\u00ec c\u1ee9u l\u1ea5y m\u00ecnh \u0111i !\u201d 38<\/sup> nk<\/strong> Ph\u00eda tr\u00ean \u0111\u1ea7u Ng\u01b0\u1eddi c\u00f3 b\u1ea3n \u00e1n vi\u1ebft : \u201c\u0110\u00e2y l\u00e0 vua ng\u01b0\u1eddi Do-th\u00e1i.\u201d<\/p>\n\n\n\n

39<\/sup> nk<\/strong> M\u1ed9t trong hai t\u00ean gian phi b\u1ecb treo tr\u00ean th\u1eadp gi\u00e1 c\u0169ng nh\u1ee5c m\u1ea1 Ng\u01b0\u1eddi : m<\/strong> \u201c\u00d4ng kh\u00f4ng ph\u1ea3i l\u00e0 \u0110\u1ea5ng Ki-t\u00f4 sao ? H\u00e3y t\u1ef1 c\u1ee9u m\u00ecnh \u0111i, v\u00e0 c\u1ee9u c\u1ea3 ch\u00fang t\u00f4i v\u1edbi !\u201d 40<\/sup> nk<\/strong> Nh\u01b0ng t\u00ean kia m\u1eafng n\u00f3 : m<\/strong> \u201cM\u00e0y \u0111ang ch\u1ecbu chung m\u1ed9t h\u00ecnh ph\u1ea1t, v\u1eady m\u00e0 c\u1ea3 Thi\u00ean Ch\u00faa, m\u00e0y c\u0169ng kh\u00f4ng bi\u1ebft s\u1ee3 ! 41<\/sup> Ch\u00fang ta ch\u1ecbu nh\u01b0 th\u1ebf n\u00e0y l\u00e0 \u0111\u00edch \u0111\u00e1ng, v\u00ec x\u1ee9ng v\u1edbi vi\u1ec7c \u0111\u00e3 l\u00e0m. Ch\u1ee9 \u00f4ng n\u00e0y \u0111\u00e2u c\u00f3 l\u00e0m \u0111i\u1ec1u g\u00ec tr\u00e1i !\u201d 42<\/sup> nk<\/strong> R\u1ed3i anh ta th\u01b0a v\u1edbi \u0110\u1ee9c Gi\u00ea-su : m<\/strong> \u201c\u00d4ng Gi\u00ea-su \u01a1i, khi \u00f4ng v\u00e0o N\u01b0\u1edbc c\u1ee7a \u00f4ng, xin nh\u1edb \u0111\u1ebfn t\u00f4i !\u201d 43<\/sup> nk<\/strong> V\u00e0 Ng\u01b0\u1eddi n\u00f3i v\u1edbi anh ta : \u2720<\/strong> \u201cT\u00f4i b\u1ea3o th\u1eadt anh, h\u00f4m nay, anh s\u1ebd \u0111\u01b0\u1ee3c \u1edf v\u1edbi t\u00f4i tr\u00ean Thi\u00ean \u0110\u00e0ng.\u201d<\/p>\n\n\n\n

44<\/sup> nk<\/strong> B\u1ea5y gi\u1edd \u0111\u00e3 g\u1ea7n t\u1edbi gi\u1edd th\u1ee9 s\u00e1u, th\u1ebf m\u00e0 b\u00f3ng t\u1ed1i bao ph\u1ee7 kh\u1eafp m\u1eb7t \u0111\u1ea5t, m\u00e3i \u0111\u1ebfn gi\u1edd th\u1ee9 ch\u00edn. 45<\/sup> M\u1eb7t tr\u1eddi ng\u01b0ng chi\u1ebfu s\u00e1ng. B\u1ee9c m\u00e0n tr\u01b0\u1edbng trong \u0110\u1ec1n Th\u1edd b\u1ecb x\u00e9 ngay ch\u00ednh gi\u1eefa. 46<\/sup> \u0110\u1ee9c Gi\u00ea-su k\u00eau l\u1edbn ti\u1ebfng : \u2720<\/strong> \u201cL\u1ea1y Cha, con xin ph\u00f3 th\u00e1c h\u1ed3n con trong tay Cha.\u201d nk<\/strong> N\u00f3i xong, Ng\u01b0\u1eddi t\u1eaft th\u1edf.<\/p>\n\n\n\n

(qu\u1ef3 g\u1ed1i thinh l\u1eb7ng trong gi\u00e2y l\u00e1t<\/em>)<\/p>\n\n\n\n

47<\/sup> nk<\/strong> Th\u1ea5y s\u1ef1 vi\u1ec7c x\u1ea3y ra nh\u01b0 th\u1ebf, vi\u00ean \u0111\u1ea1i \u0111\u1ed9i tr\u01b0\u1edfng c\u1ea5t ti\u1ebfng t\u00f4n vinh Thi\u00ean Ch\u00faa r\u1eb1ng : m<\/strong> \u201cNg\u01b0\u1eddi n\u00e0y \u0111\u00edch th\u1ef1c l\u00e0 ng\u01b0\u1eddi c\u00f4ng ch\u00ednh !\u201d 48<\/sup> nk<\/strong> To\u00e0n th\u1ec3 d\u00e2n ch\u00fang \u0111\u00e3 k\u00e9o \u0111\u1ebfn xem c\u1ea3nh t\u01b0\u1ee3ng \u1ea5y, khi th\u1ea5y s\u1ef1 vi\u1ec7c \u0111\u00e3 x\u1ea3y ra, \u0111\u1ec1u \u0111\u1ea5m ng\u1ef1c tr\u1edf v\u1ec1.<\/p>\n\n\n\n

49<\/sup> nk<\/strong> \u0110\u1ee9ng \u0111\u00e0ng xa, c\u00f3 t\u1ea5t c\u1ea3 nh\u1eefng ng\u01b0\u1eddi quen bi\u1ebft \u0110\u1ee9c Gi\u00ea-su c\u0169ng nh\u01b0 nh\u1eefng ph\u1ee5 n\u1eef \u0111\u00e3 theo Ng\u01b0\u1eddi t\u1eeb Ga-li-l\u00ea ; c\u00e1c b\u00e0 \u0111\u00e3 ch\u1ee9ng ki\u1ebfn nh\u1eefng vi\u1ec7c \u1ea5y.<\/p>\n\n\n\n

SUY NI\u1ec6M<\/strong><\/p>\n\n\n\n

V\u00c2NG PH\u1ee4C CHO \u0110\u1ebeN CH\u1ebeT<\/strong><\/p>\n\n\n\n

B\u00e1c s\u0129 Lucille \u0111\u00e3 ph\u1ee5c v\u1ee5 nh\u1eefng con ng\u01b0\u1eddi kh\u1ed5 \u0111au t\u1ea1i khu r\u1eebng gi\u00e0 Julu. B\u00e0 \u0111\u00e3 m\u1eafc c\u0103n b\u1ec7nh HIV\/AIDS khi ch\u0103m s\u00f3c cho c\u00e1c b\u1ec7nh nh\u00e2n chi\u1ebfn tranh gi\u1eefa hai \u0111\u1ea5t n\u01b0\u1edbc Uganda v\u00e0 Rwanda. B\u00e0 bi\u1ebft r\u1eb1ng m\u00ecnh kh\u00f4ng th\u1ec3 qua kh\u1ecfi c\u00e1i ch\u1ebft, nh\u01b0ng b\u00e0 \u0111\u00e3 kh\u00f4ng nu\u1ed1i ti\u1ebfc \u0111i\u1ec1u g\u00ec. Trong 33 n\u0103m, b\u00e0 \u0111\u00e3 s\u1ed1ng v\u00e0 ph\u1ee5c v\u1ee5 t\u1ea1i b\u1ec7nh vi\u1ec7n do ch\u00ednh b\u00e0 x\u00e2y d\u1ef1ng. M\u1ed9t c\u00e2u chuy\u1ec7n th\u01b0\u01a1ng t\u00e2m, nh\u01b0ng l\u00e0 m\u1ed9t k\u1ebft th\u00fac tuy\u1ec7t \u0111\u1eb9p. <\/p>\n\n\n\n

\u1ea4y th\u1ebf m\u00e0, c\u00f3 m\u1ed9t c\u00e2u chuy\u1ec7n x\u00fac \u0111\u1ed9ng h\u01a1n, m\u1ed9t b\u1ee9c ho\u1ea1 tuy\u1ec7t v\u1eddi h\u01a1n, m\u00f4 t\u1ea3 v\u1ec1 cu\u1ed9c \u0111\u1eddi c\u1ee7a Con M\u1ed9t Thi\u00ean Ch\u00faa \u2013 Ng\u01b0\u1eddi \u0111\u00e3 t\u1eebng \u0111\u01b0\u1ee3c c\u00e1c ng\u00f4n s\u1ee9 ti\u00ean b\u00e1o qua h\u00ecnh \u1ea3nh: Ng\u01b0\u1eddi t\u00f4i t\u1edb trung t\u00edn c\u1ee7a Giav\u00ea. Ng\u01b0\u1eddi \u0111\u00e3 \u0111\u00f3n nh\u1eadn c\u00e1i ch\u1ebft nh\u01b0 c\u00e1i gi\u00e1 ph\u1ea3i tr\u1ea3 cho ph\u1ea7n r\u1ed7i c\u1ee7a ch\u00fang ta, nh\u01b0 th\u00e1nh Phaol\u00f4 m\u00f4 t\u1ea3 trong th\u01b0 g\u1eedi gi\u00e1o \u0111o\u00e0n Phil\u00edpph\u00ea: ch\u00ednh \u0110\u1ee9c Kit\u00f4 \u0111\u00e3 t\u1ef1 nguy\u1ec7n \u0111\u1ebfn tr\u1ea7n gian, th\u1ef1c hi\u1ec7n \u00fd Ch\u00faa Cha, v\u00e2ng l\u1eddi cho \u0111\u1ebfn ch\u1ebft v\u00e0 ch\u1ebft tr\u00ean Th\u1eadp gi\u00e1. <\/p>\n\n\n\n

H\u00f2a c\u00f9ng t\u00e2m t\u00ecnh c\u1ee7a d\u00e2n th\u00e0nh Gi\u00earusalem, ch\u00fang ta kh\u00f4ng ch\u1ec9 gi\u01a1 cao c\u00e0nh l\u00e1 t\u00f4n vinh \u0110\u1ee9c Kit\u00f4 l\u00e0 Con vua \u0110av\u00edt: Ch\u00fac t\u1ee5ng \u0110\u1ea5ng nh\u00e2n danh Ch\u00faa m\u00e0 \u0111\u1ebfn; nh\u01b0ng ch\u00fang ta c\u00f2n tuy\u00ean x\u01b0ng r\u1eb1ng: qua M\u1ea7u nhi\u1ec7m Kh\u1ed5 N\u1ea1n, \u0110\u1ee9c Gi\u00easu s\u1ebd d\u1eabn \u0111\u01b0a \u0111\u01b0a ch\u00fang ta v\u00e0o trong v\u01b0\u01a1ng qu\u1ed1c h\u1ea1nh ph\u00fac c\u1ee7a Ng\u01b0\u1eddi.  <\/p>\n\n\n\n

(Ch\u1ea5m n\u1ed1i ch\u1ea5m \u2013 H\u1ecdc Vi\u1ec7n \u0110aminh)<\/em><\/p>\n\n\n\n

L\u1edcI NGUY\u1ec6N TRONG NG\u00c0Y<\/strong><\/p>\n\n\n\n

\u01af\u1edbc mong nh\u1edd \u01a0n Ch\u00faa ph\u00f9 tr\u1ee3, t\u00f4i can \u0111\u1ea3m s\u1ed1ng ch\u1ee9ng nh\u00e2n tr\u01b0\u1edbc m\u1ecdi ch\u1ecdn l\u1ef1a c\u1ee7a \u0111\u1eddi m\u00ecnh. Amen.<\/em><\/p>\n\n\n\n

TU \u0110\u1ee8C S\u1ed0NG \u0110\u1ea0O<\/strong><\/p>\n\n\n\n

M\u00c0U S\u1eaeC C\u1ee6A KH\u0102N CHE TH\u00c1NH GI\u00c1
TRONG PH\u1ee4NG V\u1ee4 TH\u1ee8 S\u00c1U TU\u1ea6N TH\u00c1NH<\/strong><\/p>\n\n\n\n

<\/a>D\u1ecbp Tu\u1ea7n Th\u00e1nh g\u1ea7n k\u1ec1, m\u1ed9t s\u1ed1 t\u00edn h\u1eefu c\u00f3 nh\u1eefng th\u1eafc m\u1eafc nh\u01b0 sau v\u1ec1 m\u00e0u s\u1eafc c\u1ee7a kh\u0103n che \/ ph\u1ee7 Th\u00e1nh gi\u00e1 trong c\u1eed h\u00e0nh ph\u1ee5ng v\u1ee5 Th\u1ee9 S\u00e1u Tu\u1ea7n Th\u00e1nh: (1) Kh\u0103n che Th\u00e1nh gi\u00e1 c\u00f3 m\u00e0u t\u00edm hay m\u00e0u \u0111\u1ecf? (2) T\u1ea1i sao c\u00f3 n\u01a1i d\u00f9ng kh\u0103n m\u00e0u t\u00edm l\u1ea1i c\u00f3 n\u01a1i d\u00f9ng kh\u0103n m\u00e0u \u0111\u1ecf \u0111\u1ec3 che Th\u00e1nh gi\u00e1? (3) Ngay t\u1ea1i R\u00f4ma, khi \u0110\u1ee9c Th\u00e1nh Cha c\u1eed h\u00e0nh nghi th\u1ee9c Th\u1ee9 S\u00e1u Tu\u1ea7n Th\u00e1nh, r\u00f5 r\u00e0ng kh\u0103n m\u00e0u \u0111\u1ecf \u0111\u00e3 \u0111\u01b0\u1ee3c s\u1eed d\u1ee5ng \u0111\u1ec3 che Th\u00e1nh gi\u00e1 trong c\u00e1c n\u0103m g\u1ea7n \u0111\u00e2y, v\u1eady t\u1ea1i sao kh\u1eafp n\u01a1i kh\u00f4ng th\u1ef1c h\u00e0nh nh\u01b0 v\u1eady? Ph\u1ea7n tr\u00ecnh b\u00e0y d\u01b0\u1edbi \u0111\u00e2y s\u1ebd gi\u1ea3i \u0111\u00e1p c\u00e1c c\u00e2u h\u1ecfi tr\u00ean.<\/p>\n\n\n\n

1\/ Kh\u0103n che Th\u00e1nh gi\u00e1 c\u00f3 m\u00e0u t\u00edm hay m\u00e0u \u0111\u1ecf?<\/p>\n\n\n\n

C\u0103n c\u1ee9 v\u00e0o S\u00e1ch L\u1ec5 R\u00f4ma<\/em> (\u1ea5n b\u1ea3n m\u1eabu th\u1ee9 ba – n\u0103m 2002), t\u1ea1i s\u1ed1 15 c\u1ee7a c\u1eed h\u00e0nh Th\u1ee9 S\u00e1u Tu\u1ea7n Th\u00e1nh, H\u1ed9i Th\u00e1nh h\u01b0\u1edbng d\u1eabn suy t\u00f4n Th\u00e1nh gi\u00e1 theo c\u00e1ch th\u1ee9 nh\u1ea5t \/ h\u00ecnh th\u1ee9c th\u1ee9 nh\u1ea5t nh\u01b0 sau: \u201cPh\u00f3 t\u1ebf v\u00e0 c\u00e1c th\u1eeba t\u00e1c vi\u00ean, hay m\u1ed9t th\u1eeba t\u00e1c vi\u00ean th\u00edch h\u1ee3p, \u0111i v\u00e0o ph\u00f2ng \u00e1o, sau \u0111\u00f3 c\u00f9ng v\u1edbi hai th\u1eeba t\u00e1c vi\u00ean c\u1ea7m n\u1ebfn ch\u00e1y, ki\u1ec7u Th\u00e1nh gi\u00e1 c\u00f3 ph\u1ee7 kh\u0103n t\u00edm (velo violaceo obtectam<\/em><\/a>[1]<\/strong><\/a> – recouverte d\u2019un voile violet<\/a>[2]<\/strong><\/a> – covered with violet veil<\/a>[3]<\/strong><\/a>) ti\u1ebfn v\u00e0o gi\u1eefa cung th\u00e1nh\u201d.<\/em><\/p>\n\n\n\n

Nh\u01b0 v\u1eady, theo \u0111\u00fang \u00fd \u0111\u1ecbnh c\u1ee7a H\u1ed9i Th\u00e1nh, ch\u00fang ta s\u1eed d\u1ee5ng kh\u0103n che Th\u00e1nh gi\u00e1 m\u00e0u t\u00edm ch\u1ee9 kh\u00f4ng ph\u1ea3i m\u00e0u \u0111\u1ecf.<\/p>\n\n\n\n

2\/ Nh\u01b0ng t\u1ea1i sao c\u00f3 n\u01a1i d\u00f9ng kh\u0103n che m\u00e0u \u0111\u1ecf, c\u00f3 n\u01a1i l\u1ea1i d\u00f9ng kh\u0103n che m\u00e0u t\u00edm?<\/p>\n\n\n\n

Th\u1ef1c h\u00e0nh nh\u01b0 th\u1ebf ph\u00e1t xu\u1ea5t t\u1eeb nh\u1eefng l\u00fd do sau \u0111\u00e2y:<\/p>\n\n\n\n

– Th\u1ee9 nh\u1ea5t, c\u1ea3 S\u00e1ch L\u1ec5 R\u00f4ma<\/em> [\u1ea5n b\u1ea3n 1970] v\u00e0 S\u00e1ch L\u1ec5 R\u00f4ma<\/em> [\u1ea5n b\u1ea3n 1975] \u0111\u1ec1u kh\u00f4ng \u0111\u1ec1 c\u1eadp \u0111\u1ebfn m\u00e0u s\u1eafc c\u1ee7a kh\u0103n che Th\u00e1nh gi\u00e1 trong c\u1eed h\u00e0nh ph\u1ee5ng v\u1ee5 Th\u1ee9 S\u00e1u Tu\u1ea7n Th\u00e1nh (nghi th\u1ee9c \u201cK\u00ednh Th\u1edd Th\u00e1nh Gi\u00e1\u201d), m\u00e0 ch\u1ec9 \u0111\u01a1n gi\u1ea3n vi\u1ebft r\u1eb1ng: \u201cMang Th\u00e1nh gi\u00e1 c\u00f3 ph\u1ee7 kh\u0103n ra b\u00e0n th\u1edd, hai ng\u01b0\u1eddi gi\u00fap l\u1ec5 c\u1ea7m n\u1ebfn ch\u00e1y \u0111i hai b\u00ean Th\u00e1nh gi\u00e1<\/em>\u201d (S\u00e1ch L\u1ec5 R\u00f4ma<\/em>, \u1ea5n b\u1ea3n m\u1eabu th\u1ee9 nh\u1ea5t 1970, b\u1ea3n ti\u1ebfng Vi\u1ec7t 1971, trang 285); \u201c\u0110em Th\u00e1nh gi\u00e1 c\u00f3 ph\u1ee7 kh\u0103n ra b\u00e0n th\u1edd, hai ng\u01b0\u1eddi gi\u00fap l\u1ec5 c\u1ea7m n\u1ebfn ch\u00e1y \u0111i hai b\u00ean\u2026<\/em>\u201d (S\u00e1ch L\u1ec5 R\u00f4ma<\/em>, \u1ea5n b\u1ea3n m\u1eabu th\u1ee9 hai 1975, b\u1ea3n ti\u1ebfng Vi\u1ec7t 1992, trang 269). C\u0169ng trong S\u00e1ch L\u1ec5 R\u00f4ma <\/em>(\u1ea5n b\u1ea3n m\u1eabu th\u1ee9 hai 1975, b\u1ea3n ti\u1ebfng Vi\u1ec7t 1992), sau B\u00e0i l\u1ec5 \u201cTh\u1ee9 B\u1ea3y sau Ch\u00faa nh\u1eadt tu\u1ea7n IV M\u00f9a Chay\u201d, ch\u00fang ta g\u1eb7p th\u1ea5y nh\u1eefng l\u1eddi n\u00e0y: \u201cC\u00f3 th\u1ec3 gi\u1eef th\u00f3i quen che \u1ea3nh t\u01b0\u1ee3ng trong nh\u00e0 th\u1edd t\u00f9y theo quy\u1ebft \u0111\u1ecbnh c\u1ee7a H\u1ed9i \u0111\u1ed3ng Gi\u00e1m m\u1ee5c. C\u00e1c Th\u00e1nh gi\u00e1 th\u00ec che cho \u0111\u1ebfn Th\u1ee9 S\u00e1u Tu\u1ea7n Th\u00e1nh, sau nghi th\u1ee9c t\u01b0\u1edfng ni\u1ec7m cu\u1ed9c Th\u01b0\u01a1ng kh\u00f3 c\u1ee7a Ch\u00faa<\/em>\u201d (trang 223).<\/a>[4]<\/strong><\/a> T\u1eeb nh\u1eefng h\u01b0\u1edbng d\u1eabn tr\u00ean m\u00e0 m\u00e0u s\u1eafc c\u1ee5 th\u1ec3 c\u1ee7a kh\u0103n che \u0111\u00e3 kh\u00f4ng \u0111\u01b0\u1ee3c \u0111\u1ec1 c\u1eadp, ch\u00fang ta bi\u1ebft \u0111\u1ebfn 2 th\u1ef1c h\u00e0nh sau: (1) M\u1ed9t l\u00e0 s\u1eed d\u1ee5ng kh\u0103n ph\u1ee7 Th\u00e1nh gi\u00e1 m\u00e0u t\u00edm v\u00ec m\u00e0u t\u00edm \u0111\u01b0\u1ee3c xem l\u00e0 h\u1ee3p l\u00fd, n\u00f3 v\u1ed1n l\u00e0 m\u00e0u truy\u1ec1n th\u1ed1ng v\u00e0 c\u0169ng t\u01b0\u01a1ng th\u00edch v\u1edbi m\u00f9a ph\u1ee5ng v\u1ee5;<\/a>[5]<\/strong><\/a> m\u1eb7c kh\u00e1c, v\u00ec \u0111\u00e2y ch\u00ednh l\u00e0 th\u1ef1c h\u00e0nh tr\u01b0\u1edbc \u0111\u00f3 c\u1ee7a th\u1eddi k\u1ef3 ti\u1ec1n c\u00f4ng \u0111\u1ed3ng \/ th\u1ef1c h\u00e0nh c\u1ee7a h\u00ecnh th\u1ee9c ngo\u1ea1i th\u01b0\u1eddng trong \u0111\u00f3 m\u00e0u t\u00edm \u0111\u01b0\u1ee3c quy \u0111\u1ecbnh cho c\u1ea3 Th\u1ee9 S\u00e1u Tu\u1ea7n Th\u00e1nh v\u00e0 cho vi\u1ec7c che m\u1ecdi \u1ea3nh t\u01b0\u1ee3ng v\u00e0 Th\u00e1nh gi\u00e1 \u0111\u01b0\u1ee3c tr\u01b0ng cho m\u1ecdi ng\u01b0\u1eddi th\u1edd k\u00ednh, tr\u01b0\u1edbc gi\u1edd Kinh Chi\u1ec1u \u00e1p ng\u00e0y Ch\u00faa nh\u1eadt L\u1ec5 L\u00e1 (Ch\u00faa nh\u1eadt th\u1ee9 V c\u1ee7a M\u00f9a Chay);<\/a>[6]<\/strong><\/a> (2) Hai l\u00e0 s\u1eed d\u1ee5ng kh\u0103n ph\u1ee7 Th\u00e1nh gi\u00e1 m\u00e0u \u0111\u1ecf v\u00ec sau c\u00f4ng \u0111\u1ed3ng Vatican\u00f4 II, H\u1ed9i Th\u00e1nh \u0111\u00e3 thay \u0111\u1ed5i ph\u1ea9m ph\u1ee5c c\u1ee7a th\u1eeba t\u00e1c vi\u00ean c\u1eed h\u00e0nh ph\u1ee5ng v\u1ee5 Th\u1ee9 S\u00e1u Tu\u1ea7n Th\u00e1nh t\u1eeb m\u00e0u \u0111en sang m\u00e0u \u0111\u1ecf l\u00e0 m\u00e0u g\u1ee3i l\u00ean m\u00e1u (Ch\u00faa ch\u1ecbu ch\u1ebft v\u00ec t\u00ecnh y\u00eau d\u00e0nh cho ch\u00fang ta) v\u00e0 l\u1eeda,<\/em><\/a>[7]<\/strong><\/a> h\u1eadu nhi\u00ean l\u00e0 trong qu\u00e1 kh\u1ee9, nhi\u1ec1u n\u01a1i \u0111\u00e3 s\u1eed d\u1ee5ng kh\u0103n ph\u1ee7 Th\u00e1nh gi\u00e1 m\u00e0u \u0111\u1ecf cho ph\u00f9 h\u1ee3p v\u1edbi m\u00e0u c\u1ee7a ph\u1ee5ng v\u1ee5 theo ng\u00e0y, t\u1ee9c b\u1ecb \u1ea3nh h\u01b0\u1edfng b\u1edfi m\u00e0u \u0111\u1ecf c\u1ee7a ph\u1ea9m ph\u1ee5c d\u00e0nh cho th\u1eeba t\u00e1c vi\u00ean.<\/em><\/a>[8]<\/strong><\/a> Hai th\u1ef1c h\u00e0nh n\u00e0y ti\u1ebfp t\u1ee5c \u0111\u01b0\u1ee3c c\u1ee7ng c\u1ed1 chi\u1ebfu theo h\u01b0\u1edbng d\u1eabn c\u1ee7a <\/em>B\u1ed9 Ph\u1ee5ng T\u1ef1 trong \u201cTh\u01b0 Lu\u00e2n l\u01b0u v\u1ec1 vi\u1ec7c Chu\u1ea9n b\u1ecb v\u00e0 C\u1eed h\u00e0nh \u0110\u1ea1i L\u1ec5 Ph\u1ee5c Sinh\u201d (\u0111\u01b0\u1ee3c ban h\u00e0nh ng\u00e0y 16\/01\/1988): \u201cSau Th\u00e1nh l\u1ec5 h\u00f4m nay (t\u1ee9c Th\u00e1nh l\u1ec5 Ti\u1ec7c Ly), l\u1ed9t kh\u0103n b\u00e0n th\u1edd. C\u00e1c Th\u00e1nh gi\u00e1 trong nh\u00e0 th\u1edd ph\u1ea3i ph\u1ee7 kh\u0103n t\u00edm hay kh\u0103n \u0111\u1ecf, tr\u1eeb phi ch\u00fang \u0111\u00e3 \u0111\u01b0\u1ee3c ph\u1ee7 kh\u0103n v\u00e0o Th\u1ee9 B\u1ea3y tr\u01b0\u1edbc Ch\u00faa Nh\u1eadt V M\u00f9a Chay<\/em>\u201d (s\u1ed1 57).<\/p>\n\n\n\n

– Th\u1ee9 hai, do ch\u01b0a c\u1eadp nh\u1eadt nh\u1eefng c\u00e1i m\u1edbi c\u1ee7a S\u00e1ch L\u1ec5 R\u00f4ma<\/em> [\u1ea5n b\u1ea3n 2002]. Nh\u01b0 \u0111\u00e3 tr\u00ecnh b\u00e0y \u1edf tr\u00ean, c\u1ea3 \u1ea5n b\u1ea3n m\u1eabu th\u1ee9 nh\u1ea5t [1970] v\u00e0 \u1ea5n b\u1ea3n m\u1eabu th\u1ee9 hai [1975] c\u1ee7a S\u00e1ch L\u1ec5 R\u00f4ma<\/em> \u0111\u1ec1u kh\u00f4ng \u0111\u1ec1 c\u1eadp \u0111\u1ebfn m\u00e0u s\u1eafc c\u1ee7a kh\u0103n che Th\u00e1nh gi\u00e1 trong c\u1eed h\u00e0nh ph\u1ee5ng v\u1ee5 Th\u1ee9 S\u00e1u Tu\u1ea7n Th\u00e1nh (ph\u1ea7n nghi th\u1ee9c \u201cK\u00ednh Th\u1edd Th\u00e1nh Gi\u00e1\u201d, s\u1ed1 15).<\/a>[9]<\/strong><\/a> Trong khi \u0111\u00f3, c\u0169ng t\u1ea1i s\u1ed1 15 c\u1ee7a ph\u1ee5ng v\u1ee5 Th\u1ee9 S\u00e1u Tu\u1ea7n Th\u00e1nh, h\u01b0\u1edbng d\u1eabn c\u1ee7a S\u00e1ch L\u1ec5 R\u00f4ma<\/em> [\u1ea5n b\u1ea3n m\u1eabu th\u1ee9 ba 2002] \u0111\u00e3 thay \u0111\u1ed5i. B\u1edfi v\u1eady, h\u1ecdc gi\u1ea3 ph\u1ee5ng v\u1ee5 Paul Turner t\u1ed5ng k\u1ebft r\u1eb1ng m\u1ed9t trong nh\u1eefng c\u00e1i m\u1edbi c\u1ee7a S\u00e1ch L\u1ec5 R\u00f4ma<\/em> [\u1ea5n b\u1ea3n m\u1eabu th\u1ee9 ba 2002] l\u00e0 \u0111\u00e3 x\u00e1c \u0111\u1ecbnh r\u00f5 m\u00e0u s\u1eafc c\u1ee7a kh\u0103n ph\u1ee7 Th\u00e1nh gi\u00e1 t\u1ea1i ph\u1ea7n c\u1eed h\u00e0nh \u201cK\u00ednh Th\u1edd Th\u00e1nh Gi\u00e1\u201d c\u1ee7a Th\u1ee9 S\u00e1u Tu\u1ea7n Th\u00e1nh: \u201cPh\u00f3 t\u1ebf v\u00e0 c\u00e1c th\u1eeba t\u00e1c vi\u00ean, hay m\u1ed9t th\u1eeba t\u00e1c vi\u00ean th\u00edch h\u1ee3p, \u0111i v\u00e0o ph\u00f2ng \u00e1o, sau \u0111\u00f3 c\u00f9ng v\u1edbi hai th\u1eeba t\u00e1c vi\u00ean c\u1ea7m n\u1ebfn ch\u00e1y, ki\u1ec7u Th\u00e1nh gi\u00e1 c\u00f3 ph\u1ee7 kh\u0103n t\u00edm (velo violaceo obtectam) ti\u1ebfn v\u00e0o gi\u1eefa cung th\u00e1nh.\u201d<\/a>[10]<\/strong><\/a><\/em><\/p>\n\n\n\n

– Th\u1ee9 ba, do b\u1eaft ch\u01b0\u1edbc th\u1ef1c h\u00e0nh t\u1ea1i R\u00f4ma trong nh\u1eefng n\u0103m g\u1ea7n \u0111\u00e2y khi \u0110\u1ee9c Th\u00e1nh Cha c\u1eed h\u00e0nh nghi th\u1ee9c Th\u1ee9 S\u00e1u Tu\u1ea7n th\u00e1nh v\u1edbi kh\u0103n che Th\u00e1nh gi\u00e1 m\u00e0u \u0111\u1ecf.<\/a>[11]<\/strong><\/a><\/p>\n\n\n\n

3\/ T\u1ea1i sao kh\u1eafp n\u01a1i kh\u00f4ng s\u1eed d\u1ee5ng kh\u0103n ph\u1ee7 Th\u00e1nh gi\u00e1 m\u00e0u \u0111\u1ecf nh\u01b0 \u1edf R\u00f4ma?<\/p>\n\n\n\n

Tr\u01b0\u1eddng h\u1ee3p d\u00f9ng kh\u0103n t\u00edm hay kh\u0103n \u0111\u1ecf c\u00f3 l\u1ebd kh\u00f4ng ph\u1ea3i l\u00e0 v\u1ea5n \u0111\u1ec1 \u0111\u00fang hay sai, \u0111\u00fang h\u01a1n, n\u00f3 ch\u1ec9 l\u00e0 s\u1ef1 ch\u1ecdn l\u1ef1a theo \u0111\u00fang <\/em>\u00fd \u0111\u1ecbnh c\u1ee7a H\u1ed9i Th\u00e1nh cho ph\u00f9 h\u1ee3p v\u1edbi b\u1ed1i c\u1ea3nh ph\u1ee5ng v\u1ee5. V\u1edbi \u1ea5n b\u1ea3n m\u1eabu th\u1ee9 ba (2002) c\u1ee7a S\u00e1ch L\u1ec5 R\u00f4ma<\/em>, r\u00f5 r\u00e0ng H\u1ed9i Th\u00e1nh \u0111\u00e3 kh\u00f4ng c\u00f2n \u0111\u1ec3 ch\u00fang ta t\u00f9y nghi ch\u1ecdn l\u1ef1a kh\u0103n ph\u1ee7 Th\u00e1nh gi\u00e1 [trong nghi th\u1ee9c Th\u1ee9 S\u00e1u Tu\u1ea7n Th\u00e1nh] ho\u1eb7c l\u00e0 m\u00e0u t\u00edm ho\u1eb7c l\u00e0 m\u00e0u \u0111\u1ecf n\u1eefa nh\u01b0ng \u0111\u00e3 x\u00e1c \u0111\u1ecbnh d\u1ee9t kho\u00e1t m\u00e0u t\u00edm nh\u01b0 l\u00e0 th\u1ef1c h\u00e0nh thu\u1ed9c lu\u1eadt ch\u1eef \u0111\u1ecf v\u00e0 g\u1ea7n nh\u01b0 l\u00e0 m\u1ed9t d\u1ea1ng praenotanda<\/em> c\u1ea7n ph\u1ea3i \u0111\u01b0\u1ee3c \u00e1p d\u1ee5ng cho to\u00e0n th\u1ec3 H\u1ed9i Th\u00e1nh<\/a>[12]<\/strong><\/a> \u0111\u1ec3 c\u1eed h\u00e0nh cho ch\u00ednh x\u00e1c, d\u1ec5 d\u00e0ng v\u00e0 tr\u00e0n \u0111\u1ea7y \u00e2n s\u1ee7ng,<\/a>[13]<\/strong><\/a> ngo\u1ea1i tr\u1eeb nh\u1eefng tr\u01b0\u1eddng h\u1ee3p \u0111\u1eb7c bi\u1ec7t do \u0111\u01b0\u1ee3c th\u00edch \u1ee9ng b\u1edfi H\u1ed9i \u0111\u1ed3ng Gi\u00e1m m\u1ee5c c\u00f9ng v\u1edbi s\u1ef1 th\u1eeba nh\u1eadn c\u1ee7a T\u00f2a Th\u00e1nh (B\u1ed9 Gi\u00e1o Lu\u1eadt<\/em> 12\u00a71; 838)<\/a>[14]<\/strong><\/a> ho\u1eb7c do thu\u1ed9c v\u1ec1 l\u1ec5 nghi v\u00e0 t\u1eadp t\u1ee5c c\u1ee7a ph\u1ee5ng v\u1ee5 gi\u00e1o ho\u00e0ng, ch\u1eb3ng h\u1ea1n nh\u01b0 vi\u1ec7c d\u00f9ng kh\u0103n ph\u1ee7 Th\u00e1nh gi\u00e1 m\u00e0u \u0111\u1ecf t\u1ea1i R\u00f4ma.<\/a>[15]<\/strong><\/a><\/p>\n\n\n\n

Theo nh\u1eadn \u0111\u1ecbnh c\u1ee7a cha McNamara – khoa tr\u01b0\u1edfng th\u1ea7n h\u1ecdc v\u00e0 gi\u00e1o s\u01b0 ph\u1ee5ng v\u1ee5 c\u1ee7a \u0110\u1ea1i h\u1ecdc Regina Apostolorum (R\u00f4ma) \u2013 th\u1ef1c h\u00e0nh d\u00f9ng kh\u0103n ph\u1ee7 Th\u00e1nh gi\u00e1 m\u00e0u \u0111\u1ecf t\u1ea1i R\u00f4ma c\u00f3 th\u1ec3 l\u00e0 m\u1ed9t t\u1eadp t\u1ee5c \u0111\u1eb7c bi\u1ec7t c\u1ee7a ph\u1ee5ng v\u1ee5 d\u00e0nh cho \u0110\u1ee9c Th\u00e1nh Cha, c\u0169ng gi\u1ed1ng nh\u01b0 truy\u1ec1n th\u1ed1ng l\u1ec5 ph\u1ee5c m\u00e0u \u0111\u1ecf \u0111\u01b0\u1ee3c s\u1eed d\u1ee5ng cho Th\u00e1nh l\u1ec5 an t\u00e1ng c\u1ee7a m\u1ed9t \u0110\u1ee9c Th\u00e1nh Cha.<\/a>[16]<\/strong><\/a><\/p>\n\n\n\n

V\u00ec kh\u00f4ng thu\u1ed9c b\u1ed1i c\u1ea3nh ph\u1ee5ng v\u1ee5 gi\u00e1o ho\u00e0ng, h\u01a1n n\u1eefa, trong khi kh\u00f4ng c\u00f3 b\u1ea5t c\u1ee9 v\u0103n b\u1ea3n n\u00e0o c\u1ee7a H\u1ed9i Th\u00e1nh h\u01b0\u1edbng d\u1eabn l\u00e0m theo t\u1eadp t\u1ee5c \u0111\u1eb7c bi\u1ec7t n\u00e0y c\u1ee7a ph\u1ee5ng v\u1ee5 d\u00e0nh cho \u0110\u1ee9c Th\u00e1nh Cha, th\u00ec l\u1ea1i \u0111ang t\u1ed3n t\u1ea1i m\u1ed9t ch\u1ec9 d\u1eabn r\u1ea5t c\u1ee5 th\u1ec3 c\u1ee7a H\u1ed9i Th\u00e1nh n\u1eb1m trong S\u00e1ch L\u1ec5 R\u00f4ma <\/em>[\u1ea5n b\u1ea3n m\u1eabu th\u1ee9 ba 2002] l\u00e0 ki\u1ec7u Th\u00e1nh gi\u00e1 c\u00f3 ph\u1ee7 kh\u0103n t\u00edm<\/em>,<\/a>[17]<\/strong><\/a> n\u00ean l\u1ebd \u0111\u01b0\u01a1ng nhi\u00ean ch\u00fang ta kh\u00f4ng th\u1ec3 b\u1eaft ch\u01b0\u1edbc th\u1ef1c h\u00e0nh \u1edf R\u00f4ma v\u1edbi kh\u0103n ph\u1ee7 Th\u00e1nh gi\u00e1 m\u00e0u \u0111\u1ecf (trong c\u1eed h\u00e0nh Cu\u1ed9c Th\u01b0\u01a1ng kh\u00f3 c\u1ee7a Ch\u00faa). Th\u1ef1c ra, ph\u1ee5ng v\u1ee5 gi\u00e1o ho\u00e0ng t\u1ef1 n\u00f3 l\u00e0 m\u1ed9t th\u1ef1c t\u1ea1i ri\u00eang bi\u1ec7t v\u00e0 d\u1ea7u ng\u00e0y c\u00e0ng tr\u1edf n\u00ean m\u1eabu m\u1ef1c trong vi\u1ec7c di\u1ec5n t\u1ea3 v\u1ebb \u0111\u1eb9p v\u00e0 s\u1ef1 phong ph\u00fa c\u1ee7a ph\u1ee5ng v\u1ee5 c\u0169ng nh\u01b0 tr\u1edf th\u00e0nh \u0111i\u1ec3m quy chi\u1ebfu m\u1eabu m\u1ef1c cho vi\u1ec7c th\u1ef1c hi\u1ec7n c\u00f4ng cu\u1ed9c canh t\u00e2n ph\u1ee5ng v\u1ee5 ph\u00f9 h\u1ee3p v\u1edbi tinh th\u1ea7n v\u00e0 quy t\u1eafc c\u1ee7a c\u00f4ng \u0111\u1ed3ng Vatican\u00f4 II, nh\u01b0ng ch\u00fang ta kh\u00f4ng th\u1ec3 \u201csao ch\u00e9p\u201d ph\u1ee5ng v\u1ee5 gi\u00e1o ho\u00e0ng m\u1ed9t c\u00e1ch m\u00e1y m\u00f3c \u0111\u1ec3 r\u1ed3i b\u1ecf qua c\u00e1c quy ch\u1ebf \/ quy \u0111\u1ecbnh ph\u1ee5ng v\u1ee5 \u0111\u01b0\u1ee3c \u00e1p d\u1ee5ng cho to\u00e0n th\u1ec3 H\u1ed9i Th\u00e1nh nh\u01b0 \u0111\u01b0\u1ee3c tr\u00ecnh b\u00e0y trong S\u00e1ch L\u1ec5 R\u00f4ma<\/em> [\u1ea5n b\u1ea3n m\u1eabu th\u1ee9 ba 2002].<\/a>[18]<\/strong><\/a><\/p>\n\n\n\n

4\/ K\u1ebft lu\u1eadn th\u1ef1c h\u00e0nh<\/p>\n\n\n\n

(1) Kh\u0103n ph\u1ee7 Th\u00e1nh gi\u00e1 s\u1eed d\u1ee5ng trong nghi th\u1ee9c \u201cK\u00ednh Th\u1edd Th\u00e1nh Gi\u00e1\u201d l\u00e0 m\u00e0u t\u00edm ch\u1ee9 kh\u00f4ng ph\u1ea3i m\u00e0u \u0111\u1ecf<\/em> v\u00ec ch\u00fang ta ph\u1ea3i \u01b0u ti\u00ean tu\u00e2n theo ch\u1ec9 d\u1eabn c\u1ee7a S\u00e1ch L\u1ec5 R\u00f4ma<\/em> [\u1ea5n b\u1ea3n m\u1eabu th\u1ee9 ba 2002] <\/a>[19]<\/strong><\/a> x\u00e9t nh\u01b0 l\u00e0 s\u00e1ch ph\u1ee5ng v\u1ee5 \u0111\u01b0\u1ee3c ban h\u00e0nh b\u1edfi \u0110\u1ee9c Th\u00e1nh Cha, th\u1ea9m quy\u1ec1n t\u1ed1i cao v\u1ec1 ph\u1ee5ng v\u1ee5 trong H\u1ed9i Th\u00e1nh (B\u1ed9 Gi\u00e1o Lu\u1eadt<\/em> 331, 361).<\/em><\/a>[20]<\/strong><\/a><\/p>\n\n\n\n

(2) C\u00f2n \u0111\u1ed1i v\u1edbi c\u00e1c Th\u00e1nh gi\u00e1 trong nh\u00e0 th\u1edd, sau Th\u00e1nh l\u1ec5 Ti\u1ec7c Ly, ch\u00fang c\u00f3 th\u1ec3 \u0111\u01b0\u1ee3c ph\u1ee7 b\u1eb1ng kh\u0103n t\u00edm hay kh\u0103n \u0111\u1ecf, tr\u1eeb phi \u0111\u00e3 \u0111\u01b0\u1ee3c ph\u1ee7 kh\u0103n v\u00e0o Th\u1ee9 B\u1ea3y tr\u01b0\u1edbc Ch\u00faa Nh\u1eadt V M\u00f9a Chay.<\/a>[21]<\/strong><\/a> Tuy nhi\u00ean \u0111\u1ec3 t\u1ea1o ra s\u1ef1 \u0111\u1ed3ng b\u1ed9 v\u1ec1 m\u00e0u s\u1eafc v\u1edbi kh\u0103n ph\u1ee7 Th\u00e1nh gi\u00e1 d\u00f9ng trong nghi th\u1ee9c \u201cK\u00ednh Th\u1edd Th\u00e1nh Gi\u00e1\u201d, ch\u00fang ta c\u0169ng n\u00ean ch\u1ecdn kh\u0103n t\u00edm \u0111\u1ec3 che ph\u1ee7 c\u00e1c Th\u00e1nh gi\u00e1 kh\u00e1c trong nh\u00e0 th\u1edd.<\/p>\n\n\n\n

Lm. Giuse Ph\u1ea1m \u0110\u00ecnh \u00c1i, SSS<\/em><\/p>\n\n\n\n

\n\n\n\n

<\/a>[1]<\/strong><\/a> Missale Romanum, editio typica tertia (Citt\u00e0 del Vaticano: Libreria Editrice Vaticana, 2002), 323: Diaconus cum ministris vel alius minister idoneus adit sacristiam, ex qua processionaliter affert Crucem, velo violaceo obtectam, per ecclesiam ad medium presbyterii, comitantibus duobus ministris cum candelis accensis.<\/p>\n\n\n\n

<\/a>[2]<\/strong><\/a> Missel Romain, <\/em>Vendredi saint – La passion du Seigneur, no. 15(Paris: Descl\u00e9e-Mame, 2021), 196.<\/p>\n\n\n\n

<\/a>[3]<\/strong><\/a> The Roman Missal, <\/em>Friday of the Passion of the Lord, no. 15(London: The Catholic Truth Society, 2011), 362.<\/p>\n\n\n\n

<\/a>[4]<\/strong><\/a> T\u01b0\u01a1ng t\u1ef1 nh\u01b0 th\u1ebf trong S\u00e1ch L\u1ec5 R\u00f4ma <\/em>(\u1ea5n b\u1ea3n m\u1eabu th\u1ee9 ba – 2002), \u1edf ch\u1ed7 n\u00e0y, ch\u00fang ta v\u1eabn ch\u01b0a th\u1ea5y n\u00f3i g\u00ec \u0111\u1ebfn m\u00e0u s\u1eafc c\u1ee7a kh\u0103n ph\u1ee7 Th\u00e1nh gi\u00e1: \u201cT\u00f9y theo quy\u1ebft \u0111\u1ecbnh c\u1ee7a H\u1ed9i \u0111\u1ed3ng Gi\u00e1m m\u1ee5c, c\u00f3 th\u1ec3 gi\u1eef th\u00f3i quen ph\u1ee7 Th\u00e1nh gi\u00e1 v\u00e0 c\u00e1c \u1ea3nh t\u01b0\u1ee3ng t\u1eeb Ch\u00faa nh\u1eadt n\u00e0y (= Ch\u00faa nh\u1eadt th\u1ee9 V M\u00f9a Chay). Th\u00e1nh gi\u00e1 \u0111\u01b0\u1ee3c ph\u1ee7 cho \u0111\u1ebfn khi c\u1eed h\u00e0nh cu\u1ed9c Th\u01b0\u01a1ng kh\u00f3 c\u1ee7a Ch\u00faa v\u00e0o Th\u1ee9 S\u00e1u Tu\u1ea7n Th\u00e1nh, c\u00e1c \u1ea3nh t\u01b0\u1ee3ng kh\u00e1c \u0111\u01b0\u1ee3c ph\u1ee7 t\u1edbi l\u00fac b\u1eaft \u0111\u1ea7u Canh th\u1ee9c Ph\u1ee5c sinh.\u201d<\/p>\n\n\n\n

<\/a>[5]<\/strong><\/a> Edward McNamara, \u201cKh\u0103n che Th\u00e1nh gi\u00e1 l\u00e0 m\u00e0u g\u00ec?\u201d<\/em> (13\/10\/2020), dg. Nguy\u1ec5n Tr\u1ecdng \u0110a, truy c\u1eadp 30\/03\/2022, https:\/\/www.ubkinhthanh.net\/index.php\/tai-li-u-kh-o-c-u\/tai-li-u-van-ki-n-giao-h-i\/gi-i-dap-th-c-m-c\/666-khan-che-thanh-gia-la-mau-gi<\/a><\/p>\n\n\n\n

<\/a>[6]<\/strong><\/a> Hermanus A. P. Schmidt, Hebdomada Sancta<\/em> (Rome: Herder, 1957), 117; S\u00e1ch L\u1ec5<\/em>, \u201cCh\u00faa Nh\u1eadt Ch\u1ecbu N\u1ea1n\u201d (H\u00e0 N\u1ed9i: Nxb. Hi\u1ec7n T\u1ea1i, 1962), 314; McNamara, \u201cKh\u0103n che Th\u00e1nh gi\u00e1 l\u00e0 m\u00e0u g\u00ec?\u201d.<\/p>\n\n\n\n

<\/a>[7]<\/strong><\/a> Dom Robert Le Gall, \u201c\u0110\u1ecf\u201d trong T\u1ef1 \u0111i\u1ec3n Ph\u1ee5ng v\u1ee5<\/em> (C.L.D, 1982), 100.<\/p>\n\n\n\n

<\/a>[8]<\/strong><\/a> Quy ch\u1ebf T\u1ed5ng qu\u00e1t S\u00e1ch L\u1ec5 R\u00f4ma<\/em>, s\u1ed1 346b; x. Paul Turner, Glory in the Cross: Holy Week in the Third Edition of the Roman Missal <\/em>(Collegeville: Liturgical Press, 2011), 96; Jeremy Helmes, Three Great Days: Preparing the Liturgies of the Paschal Triduum <\/em>(Collegeville: Liturgical Press, 2016), 32.<\/p>\n\n\n\n

<\/a>[9]<\/strong><\/a> S\u00e1ch L\u1ec5 R\u00f4ma<\/em>, \u1ea5n b\u1ea3n m\u1eabu th\u1ee9 nh\u1ea5t 1970, b\u1ea3n ti\u1ebfng Vi\u1ec7t 1971, trang 285; \u1ea5n b\u1ea3n m\u1eabu th\u1ee9 hai 1975, b\u1ea3n ti\u1ebfng Vi\u1ec7t 1992, trang 269.<\/p>\n\n\n\n

<\/a>[10]<\/strong><\/a> X. Turner, Glory in the Cross, <\/em>96.<\/p>\n\n\n\n

<\/a>[11]<\/strong><\/a> McNamara, \u201cKh\u0103n che Th\u00e1nh gi\u00e1 l\u00e0 m\u00e0u g\u00ec?\u201d.<\/p>\n\n\n\n

<\/a>[12]<\/strong><\/a> Paul Turner, Glory in the Cross: Holy Week in the Third Edition of the Roman Missal <\/em>(Collegeville: Liturgical Press, 2011), 96; Jeremy Helmes, Three Great Days: Preparing the Liturgies of the Paschal Triduum <\/em>(Collegeville: Liturgical Press, 2016), 32.<\/p>\n\n\n\n

<\/a>[13]<\/strong><\/a> X. Anscar J. Chupungco, OSB, Ph\u1ee5ng V\u1ee5 l\u00e0 g\u00ec?<\/em> dg. Nguy\u1ec5n Th\u1ebf L\u00e2n (S\u00e0i G\u00f2n: H\u1ecdc Vi\u1ec7n \u0110aminh, 2019), 326-327.<\/p>\n\n\n\n

<\/a>[14]<\/strong><\/a> X. Hi\u1ebfn ch\u1ebf Ph\u1ee5ng V\u1ee5 Th\u00e1nh, s\u1ed1 40; John M. Huels, Liturgy and Law: Liturgy Law in the System of Roman Catholic Canon Law<\/em> (Montr\u00e9al: Wilson & Lafleur Lt\u00e9e, 2006), 54, 66, 98, 120-123.<\/p>\n\n\n\n

<\/a>[15]<\/strong><\/a> X. McNamara, \u201cKh\u0103n che Th\u00e1nh gi\u00e1 l\u00e0 m\u00e0u g\u00ec?\u201d.<\/p>\n\n\n\n

<\/a>[16]<\/strong><\/a> Ibid.<\/p>\n\n\n\n

<\/a>[17]<\/strong><\/a> X. S\u00e1ch L\u1ec5 R\u00f4ma<\/em> [\u1ea5n b\u1ea3n m\u1eabu th\u1ee9 ba 2002], Th\u1ee9 S\u00e1u Tu\u1ea7n Th\u00e1nh, s\u1ed1 15.<\/p>\n\n\n\n

<\/a>[18]<\/strong><\/a> X. S\u00e1ch L\u1ec5 R\u00f4ma<\/em> [\u1ea5n b\u1ea3n m\u1eabu th\u1ee9 ba 2002], Th\u1ee9 S\u00e1u Tu\u1ea7n Th\u00e1nh, s\u1ed1 15; Piero Marini, \u201cLiturgy and Beauty: Experiences of Renewal in certain Papal Liturgical Celebrations,\u201d truy c\u1eadp 30\/03\/2022, https:\/\/www.vatican.va\/news_services\/liturgy\/2004\/documents\/ns_lit_doc_20040202_liturgia-bellezza_en.html<\/a>.  <\/p>\n\n\n\n

<\/a>[19]<\/strong><\/a> S\u00e1ch L\u1ec5 R\u00f4ma <\/em>[\u1ea5n b\u1ea3n m\u1eabu th\u1ee9 ba 2002], Th\u1ee9 S\u00e1u Tu\u1ea7n Th\u00e1nh, s\u1ed1 15.<\/p>\n\n\n\n

<\/a>[20]<\/strong><\/a> X. John M. Huels, Liturgy and Law: Liturgy Law in the System of Roman Catholic Canon Law<\/em>, 40.<\/p>\n\n\n\n

<\/a>[21]<\/strong><\/a> B\u1ed9 Ph\u1ee5ng T\u1ef1, \u201cTh\u01b0 Lu\u00e2n l\u01b0u v\u1ec1 vi\u1ec7c Chu\u1ea9n b\u1ecb v\u00e0 C\u1eed h\u00e0nh \u0110\u1ea1i L\u1ec5 Ph\u1ee5c Sinh\u201d (16\/01\/1988), s\u1ed1 57.<\/p>\n","protected":false},"excerpt":{"rendered":"

Palm Sunday of the Lord\u2019s Passion S\u1ed0NG L\u1edcI CH\u00daA At the Procession with Palms \u2013 Gospel : Lk 19:28-40 Jesus proceeded on his journey up to Jerusalem.As he drew near to Bethphage and Bethanyat the place called the Mount of Olives,he sent two of his disciples.He said, \u201cGo into the village opposite you,and as you enter […]<\/p>\n","protected":false},"author":2,"featured_media":93,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[],"class_list":["post-582","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-daily"],"_links":{"self":[{"href":"https:\/\/daminhptvn.org\/index.php?rest_route=\/wp\/v2\/posts\/582","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/daminhptvn.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/daminhptvn.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/daminhptvn.org\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/daminhptvn.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=582"}],"version-history":[{"count":1,"href":"https:\/\/daminhptvn.org\/index.php?rest_route=\/wp\/v2\/posts\/582\/revisions"}],"predecessor-version":[{"id":583,"href":"https:\/\/daminhptvn.org\/index.php?rest_route=\/wp\/v2\/posts\/582\/revisions\/583"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/daminhptvn.org\/index.php?rest_route=\/wp\/v2\/media\/93"}],"wp:attachment":[{"href":"https:\/\/daminhptvn.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=582"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/daminhptvn.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=582"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/daminhptvn.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=582"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}