{"id":4374,"date":"2026-05-14T09:20:34","date_gmt":"2026-05-14T15:20:34","guid":{"rendered":"https:\/\/daminhptvn.org\/?p=4374"},"modified":"2026-05-14T09:20:34","modified_gmt":"2026-05-14T15:20:34","slug":"cn-vii-psa-biet-ly-hay-hoi-ngo","status":"publish","type":"post","link":"https:\/\/daminhptvn.org\/?p=4374","title":{"rendered":"CN VII PSA: Bi\u1ec7t ly hay h\u1ed9i ng\u1ed9?"},"content":{"rendered":"\n


Mt 28:16-20<\/p>\n\n\n

\"\"<\/figure>\n\n\n

Ph\u00fac \u00e2m h\u00f3a th\u1ebf gi\u1edbi \u0111ang di\u1ec5n ti\u1ebfn ra sao ? \u00d0\u00e2u l\u00e0 “quy\u1ec1n l\u1ef1c l\u1edbn lao Ng\u01b0\u1eddi \u0111\u00e3 thi th\u1ed1” (Ep 1:19) trong c\u00f4ng cu\u1ed9c Ph\u00fac \u00e2m h\u00f3a th\u1ebf gi\u1edbi ? Nh\u1eefng v\u1ea5n \u0111\u1ec1 l\u1edbn \u0111\u00f3 s\u1ebd \u0111\u01b0\u1ee3c gi\u1ea3i \u0111\u00e1p trong bi\u1ebfn c\u1ed1 Ch\u00faa th\u0103ng thi\u00ean h\u00f4m nay.<\/p>\n\n\n\n

L\u1edcI H\u1ee8A.<\/p>\n\n\n\n

Cu\u1ed1i c\u00f9ng “m\u01b0\u1eddi m\u1ed9t m\u00f4n \u0111\u1ec7 \u0111i t\u1edbi mi\u1ec1n Galil\u00ea, \u0111\u1ebfn ng\u1ecdn n\u00fai cao \u00d0\u1ee9c Gi\u00easu \u0111\u00e3 truy\u1ec1n cho c\u00e1c \u00f4ng \u0111\u1ebfn” (Mt 28:16) \u0111\u1ec3 “\u0111\u01b0\u1ee3c c\u1ea5t l\u00ean ngay tr\u01b0\u1edbc m\u1eaft c\u00e1c \u00f4ng v\u00e0 \u0111\u01b0\u1ee3c r\u01b0\u1edbc l\u00ean tr\u1eddi.” (Cv 1:9.11) Th\u1eadt l\u00e0 \u1ea5m c\u00fang v\u00e0 c\u1ea3m \u0111\u1ed9ng, m\u1eb7c d\u00f9 c\u1ea3nh ly bi\u1ec7t di\u1ec5n ra gi\u1eefa tr\u1eddi. \u00d0\u1ee9c Gi\u00easu “l\u00eca b\u1ecf c\u00e1c \u00f4ng” (Cv 1:11) \u0111\u1ec3 tho\u00e1t kh\u1ecfi gi\u1edbi h\u1ea1n v\u1eadt ch\u1ea5t v\u00e0 hi\u1ec7n di\u1ec7n s\u00e2u xa h\u01a1n kh\u1eafp v\u0169 tr\u1ee5, nh\u1ea5t l\u00e0 trong t\u00e2m h\u1ed3n t\u00edn h\u1eefu. Nh\u1edd quy\u1ec1n l\u1ef1c Th\u00e1nh Linh, \u00d0\u1ee9c Gi\u00easu c\u00f3 th\u1ec3 th\u1ef1c hi\u1ec7n l\u1eddi h\u1ee9a “Th\u1ea7y \u1edf c\u00f9ng anh em m\u1ecdi ng\u00e0y cho \u0111\u1ebfn t\u1eadn th\u1ebf.” (Mt 28:20) S\u1ef1 hi\u1ec7n di\u1ec7n v\u00f4 c\u00f9ng s\u00e2u xa v\u00e0 \u0111\u00edch th\u1ef1c \u0111\u00f3 nh\u01b0 m\u1ed9t b\u1ea3o \u0111\u1ea3m v\u1eefng ch\u1eafc cho c\u00f4ng cu\u1ed9c Ph\u00fac \u00e2m h\u00f3a nh\u00e2n lo\u1ea1i.<\/p>\n\n\n\n

B\u1ea3o \u0111\u1ea3m \u0111\u00f3 c\u00f3 th\u1ec3 t\u00ecm th\u1ea5y n\u01a1i quy\u1ec1n l\u1ef1c c\u1ee7a \u00d0\u1ee9c Gi\u00easu ph\u1ee5c sinh. Qu\u1ea3 th\u1ef1c, “Th\u1ea7y \u0111\u00e3 \u0111\u01b0\u1ee3c trao to\u00e0n quy\u1ec1n tr\u00ean tr\u1eddi d\u01b0\u1edbi \u0111\u1ea5t” (Mt 28:18) sau khi s\u1ed1ng l\u1ea1i t\u1eeb c\u00f5i ch\u1ebft. Ch\u00ednh Ch\u00faa Cha \u0111\u00e3 trao quy\u1ec1n b\u00ednh c\u1ee7a N\u01b0\u1edbc Thi\u00ean Ch\u00faa v\u00e0o tay Ch\u00faa Con. Kh\u00f4ng m\u1ed9t quy\u1ec1n l\u1ef1c n\u00e0o l\u1edbn h\u01a1n Ch\u00faa Cha \u0111\u1ec3 c\u00f3 th\u1ec3 l\u1ea5n \u00e1t \u0111\u01b0\u1ee3c quy\u1ec1n b\u00ednh Ch\u00faa Con. N\u1ebfu th\u1ebf, t\u1ea1i sao ph\u1ea3i s\u1ee3 tr\u01b0\u1edbc nh\u1eefng th\u00e1ch \u0111\u1ed1 cu\u1ed9c \u0111\u1eddi ? T\u1ea1i sao ch\u01b0a d\u1ea5n th\u00e2n v\u00e0o c\u00f4ng cu\u1ed9c Ph\u00fac \u00e2m h\u00f3a ? T\u1ea1i sao v\u1eabn coi vi\u1ec7c truy\u1ec1n gi\u00e1o nh\u01b0 c\u00f4ng tr\u00ecnh c\u00e1 nh\u00e2n hay l\u1ec7 thu\u1ed9c v\u00e0o ch\u1ee9c t\u01b0\u1edbc, t\u00e0i n\u0103ng, ti\u1ec1n b\u1ea1c ? C\u00f4ng cu\u1ed9c Ph\u00fac \u00e2m h\u00f3a ho\u00e0n to\u00e0n l\u1ec7 thu\u1ed9c v\u00e0o m\u1ed9t m\u00ecnh \u00d0\u1ea5ng n\u1eafm tr\u1ecdn quy\u1ec1n b\u00ednh v\u0169 tr\u1ee5 m\u00e0 th\u00f4i.<\/p>\n\n\n\n

Sau khi \u0111\u00e3 c\u1ee7ng c\u1ed1 ni\u1ec1m tin v\u00e0o quy\u1ec1n b\u00ednh \u0111\u1ed9c nh\u1ea5t \u0111\u00f3, \u00d0\u1ee9c Gi\u00easu trao s\u1ee9 m\u1ec7nh Ph\u00fac \u00e2m h\u00f3a cho c\u00e1c m\u00f4n \u0111\u1ec7 : “Anh em h\u00e3y \u0111i v\u00e0 l\u00e0m cho mu\u00f4n d\u00e2n tr\u1edf th\u00e0nh m\u00f4n \u0111\u1ec7.” (Mt 28:19) “H\u00e3y \u0111i” ra kh\u1ecfi nh\u00e0, kh\u1ecfi c\u00e1i t\u00f4i \u00edch k\u1ef7. “H\u00e3y \u0111i”, ch\u1ee9 \u0111\u1eebng n\u1eb1m l\u00ec m\u1ed9t ch\u1ed7 m\u00e0 h\u01b0\u1edfng th\u1ee5. “H\u00e3y \u0111i” \u0111em Tin M\u1eebng c\u1ee9u \u0111\u1ed9 \u0111\u1ebfn mu\u00f4n d\u00e2n thu\u1ed9c nh\u1eefng n\u1ec1n v\u0103n h\u00f3a kh\u00e1c nhau. Ph\u00fac \u00e2m h\u00f3a kh\u00f4ng bi\u00ean gi\u1edbi : “Anh em s\u1ebd l\u00e0 ch\u1ee9ng nh\u00e2n c\u1ee7a Th\u1ea7y t\u1ea1i Gi\u00earusalem, trong kh\u1eafp c\u00e1c mi\u1ec1n Giu\u0111\u00ea, Samari v\u00e0 cho \u0111\u1ebfn t\u1eadn c\u00f9ng tr\u00e1i \u0111\u1ea5t.” (Cv 1:8) Ph\u1ea3i m\u1edf r\u1ed9ng t\u1ea7m nh\u00ecn m\u1edbi mong Ph\u00fac \u00e2m h\u00f3a th\u00e0nh c\u00f4ng. T\u1ef1 b\u1ea3n ch\u1ea5t, Ph\u00fac \u00e2m h\u00f3a kh\u00f4ng th\u1ec3 \u0111i \u0111\u00f4i v\u1edbi k\u1ef3 th\u1ecb. Kh\u00f4ng bi\u00ean gi\u1edbi n\u00e0o c\u00f3 th\u1ec3 ng\u0103n c\u1ea3n b\u01b0\u1edbc ch\u00e2n ng\u01b0\u1eddi rao gi\u1ea3ng Tin M\u1eebng. N\u00f3i kh\u00e1c, Tin M\u1eebng th\u00fac b\u00e1ch ng\u01b0\u1eddi t\u00edn h\u1eefu ra \u0111i kh\u00f4ng ng\u1eebng. Kit\u00f4 h\u1eefu l\u00e0 l\u1eef kh\u00e1ch su\u1ed1t \u0111\u1eddi ra \u0111i \u0111\u1ebfn v\u1edbi m\u1ecdi ng\u01b0\u1eddi qua con \u0111\u01b0\u1eddng Gi\u00easu. \u00d0\u00f3 l\u00e0 m\u1ed9t s\u1ee9 m\u1ec7nh cao c\u1ea3, cao c\u1ea3 nh\u01b0 s\u1ee9 m\u1ec7nh Th\u00e0y Ch\u00ed Th\u00e1nh.<\/p>\n\n\n\n

S\u1ee9 m\u1ec7nh \u0111\u00f3 do ch\u00ednh Thi\u00ean Ch\u00faa tr\u1ef1c ti\u1ebfp trao cho t\u00edn h\u1eefu ng\u00e0y l\u00e3nh b\u00ed t\u00edch thanh t\u1ea9y “nh\u00e2n danh Ch\u00faa Cha, Ch\u00faa Con v\u00e0 Ch\u00faa Th\u00e1nh Th\u1ea7n” (Mt 28:19), ch\u1ee9 kh\u00f4ng nh\u00e2n danh b\u1ea5t c\u1ee9 ng\u01b0\u1eddi n\u00e0o. S\u1ee9 m\u1ec7nh Kit\u00f4 h\u1eefu c\u00f3 m\u1ed9t ngu\u1ed3n g\u1ed1c v\u00f4 c\u00f9ng s\u00e2u xa n\u01a1i Thi\u00ean Ch\u00faa v\u00e0 d\u1ef1a tr\u00ean “s\u1ee9c m\u1ea1nh to\u00e0n n\u0103ng \u0111\u1ea7y hi\u1ec7u l\u1ef1c, m\u00e0 Ng\u01b0\u1eddi \u0111\u00e3 bi\u1ec3u d\u01b0\u01a1ng n\u01a1i \u00d0\u1ee9c Kit\u00f4, khi l\u00e0m cho \u00d0\u1ee9c Kit\u00f4 tr\u1ed7i d\u1eady t\u1eeb c\u00f5i ch\u1ebft, v\u00e0 \u0111\u1eb7t ng\u1ef1 b\u00ean h\u1eefu Ng\u01b0\u1eddi tr\u00ean tr\u1eddi.” (Ep 1:19b-20) Ch\u00ednh nh\u1edd s\u1ee9c m\u1ea1nh \u0111\u00f3, h\u1ecd m\u1edbi c\u00f3 th\u1ec3 “d\u1ea1y b\u1ea3o mu\u00f4n d\u00e2n tu\u00e2n gi\u1eef m\u1ecdi \u0111i\u1ec1u Th\u1ea7y \u0111\u00e3 truy\u1ec1n cho anh em.” (Mt 28:20) S\u1ee9c m\u1ea1nh \u0111\u00f3 \u0111ang \u0111\u1ea9y m\u1ea1nh c\u00f4ng cu\u1ed9c Ph\u00fac \u00e2m h\u00f3a th\u1ebf gi\u1edbi, v\u00ec Kit\u00f4 h\u1eefu \u0111\u00e3 “n\u00ean m\u1ed9t v\u1edbi Ng\u01b0\u1eddi, nh\u1edd \u0111\u01b0\u1ee3c s\u1ed1ng l\u1ea1i nh\u01b0 Ng\u01b0\u1eddi” (Rm 6:5) v\u00ec h\u1ecd \u0111\u00e3 “nh\u1eadn \u0111\u01b0\u1ee3c s\u1ee9c m\u1ea1nh c\u1ee7a Th\u00e1nh Th\u1ea7n” (Cv 1:8) nh\u01b0 m\u1ed9t h\u1ed3ng \u00e2n “Ch\u00faa Cha \u0111\u00e3 h\u1ee9a.” (Cv 1:4)<\/p>\n\n\n\n

H\u1ed3ng \u00e2n v\u00f4 c\u00f9ng cao c\u1ea3 \u0111\u00f3 khi\u1ebfn h\u1ecd c\u00f3 th\u1ec3 tham gia v\u00e0o vi\u1ec7c th\u00e1nh h\u00f3a tha nh\u00e2n v\u00ec \u0111\u01b0\u1ee3c chia s\u1ebb th\u1eeba t\u00e1c v\u1ee5 linh m\u1ee5c c\u1ee7a \u00d0\u1ee9c Gi\u00easu khi “ch\u1ecbu ph\u00e9p r\u1eeda trong Th\u00e1nh Th\u1ea7n.” (Cv 1:5) Vi\u1ec7c th\u00e1nh h\u00f3a \u0111\u1ea1t t\u1edbi cao \u0111i\u1ec3m trong th\u00e1nh l\u1ec5. Tham gia v\u00e0o vi\u1ec7c th\u1edd ph\u01b0\u1ee3ng l\u00e0 l\u00e0m cho l\u1eddi Ch\u00faa nh\u1eadp th\u1ec3 v\u00e0o c\u1ed9ng \u0111o\u00e0n v\u00e0 l\u00e0m ch\u1ee9ng cho Ch\u00faa. Nh\u1edd \u0111\u00f3, Kit\u00f4 h\u1eefu c\u00f3 quy\u1ec1n thi h\u00e0nh t\u00f4ng v\u1ee5 \u0111\u1ec3 t\u00edch c\u1ef1c x\u00e2y d\u1ef1ng c\u1ed9ng \u0111o\u00e0n D\u00e2n Ch\u00faa, theo ngu\u1ed3n \u01a1n ph\u1ee5c v\u1ee5 l\u00e0 ch\u00ednh Th\u00e1nh Linh Thi\u00ean Ch\u00faa \u0111\u00e3 ban cho to\u00e0n th\u1ec3 Gi\u00e1o H\u1ed9i. S\u1ee9c m\u1ea1nh Th\u00e1nh Th\u1ea7n kh\u00f4ng ng\u1eebng t\u0103ng c\u01b0\u1eddng s\u1ef1 h\u1ee3p t\u00e1c trong c\u1ed9ng \u0111o\u00e0n v\u00e0 l\u00e0m cho Kit\u00f4 h\u1eefu s\u1ed1ng nh\u1eefng gi\u00e1 tr\u1ecb Tin M\u1eebng. Ch\u00ednh v\u00ec bi\u1ebft l\u1eafng nghe Th\u00e1nh Linh v\u1edbi t\u00e2m t\u00ecnh c\u1ea7u nguy\u1ec7n trong n\u1ed9i t\u00e2m v\u00e0 \u0111\u1eddi s\u1ed1ng, Kit\u00f4 h\u1eefu ng\u00e0y c\u00e0ng c\u00f3 tinh th\u1ea7n ph\u1ee5c v\u1ee5 m\u1ea1nh m\u1ebd h\u01a1n. C\u00e0ng ph\u1ee5c v\u1ee5 c\u00e0ng chia s\u1ebb v\u01b0\u01a1ng quy\u1ec1n v\u1edbi \u00d0\u1ee9c Gi\u00easu. Nh\u1edd \u0111\u00f3 c\u00f4ng cu\u1ed9c Ph\u00fac \u00e2m h\u00f3a mu\u00f4n d\u00e2n c\u00e0ng mau ho\u00e0n th\u00e0nh.<\/p>\n\n\n\n

CHI\u1ec0U H\u01af\u1edaNG PH\u1ee4C V\u1ee4 H\u00d4M NAY.<\/p>\n\n\n\n

Qu\u1ea3 th\u1ef1c, ph\u1ee5c v\u1ee5 l\u00e0 con \u0111\u01b0\u1eddng \u0111\u1eb9p nh\u1ea5t \u0111em Tin M\u1eebng \u0111\u1ebfn cho mu\u00f4n d\u00e2n. Ch\u00ednh \u00d0\u1ee9c Gi\u00easu c\u0169ng \u0111\u00e3 x\u00e1c nh\u1eadn s\u1ee9 m\u1ea1ng c\u1ee7a m\u00ecnh khi n\u00f3i : “Con Ng\u01b0\u1eddi \u0111\u1ebfn kh\u00f4ng ph\u1ea3i \u0111\u1ec3 \u0111\u01b0\u1ee3c ng\u01b0\u1eddi ta ph\u1ee5c v\u1ee5, nh\u01b0ng l\u00e0 \u0111\u1ec3 ph\u1ee5c v\u1ee5 v\u00e0 hi\u1ebfn m\u1ea1ng s\u1ed1ng l\u00e0m gi\u00e1 chu\u1ed9c mu\u00f4n ng\u01b0\u1eddi.” (Mt 20:28; Mc 9:35; Ga 13:4-15; Rm 5:6-21; Is 53:10-11) B\u01b0\u1edbc theo Th\u1ea7y Ch\u00ed Th\u00e1nh, M\u1eb9 T\u00ear\u00easa Calcutta \u0111\u00e3 h\u00e0nh \u0111\u1ed9ng “nh\u01b0 m\u1ed9t m\u1eabu m\u1ef1c Ph\u00fac \u00e2m h\u00f3a, c\u00f4ng b\u1ed1 Tin M\u1eebng b\u1eb1ng vi\u1ec7c l\u00e0m h\u01a1n l\u00e0 l\u1eddi n\u00f3i.” \u00d0\u00f3 l\u00e0 l\u1eddi \u00d0\u1ee9c TGM Henry Sebastian D’Souza thu\u1ed9c gi\u00e1o ph\u1eadn Calcutta c\u00f4ng b\u1ed1 khi h\u00e2n hoan nh\u1eafc l\u1ea1i th\u00f4ng \u0111i\u1ec7p Instrumentum Laboris. M\u1eb9 T\u00ear\u00easa \u0111\u1eb7t n\u01a1i m\u1ed7i c\u1eeda nh\u00e0 nguy\u1ec7n c\u1ee7a M\u1eb9 nh\u1eefng ch\u1eef “t\u00f4i kh\u00e1t” \u00d0\u1ee9c Gi\u00easu. \u00d0\u00e2y ch\u00ednh l\u00e0 nh\u1eefng ch\u1eef ng\u00e0y x\u01b0a “\u0111\u00e3 g\u1ee3i h\u1ee9ng cho m\u1eb9 r\u1eddi b\u1ecf Loreto \u00eam \u1ea5m m\u00e0 li\u1ec1u m\u1ea1ng d\u1ea5n th\u00e2n v\u00e0o nh\u1eefng \u0111\u01b0\u1eddng ph\u1ed1 b\u1ea5t \u1ed5n \u1edf Calcutta.” C\u00f4ng cu\u1ed9c d\u1ea5n th\u00e2n cho ng\u01b0\u1eddi ngh\u00e8o \u0111\u00e3 \u0111\u00e1p \u1ee9ng cho c\u01a1n kh\u00e1t n\u00e0y (Zenit 21\/04\/ 02). Kh\u00f4ng th\u1ec3 gi\u1ea3 \u0111i\u1ebfc l\u00e0m ng\u01a1 tr\u01b0\u1edbc c\u01a1n g\u00e0o th\u00e9t r\u00e1t c\u1ed5 b\u1ecfng h\u1ecdng c\u1ee7a c\u00e1c Gi\u00e1o H\u1ed9i \u00c1 Ch\u00e2u. Bao nhi\u00eau d\u00e2n c\u01b0 tr\u00ean l\u1ee5c \u0111\u1ecba m\u00eanh m\u00f4ng \u0111\u00f3 \u0111ang g\u00e0o th\u00e9t tr\u01b0\u1edbc nh\u1eefng c\u01a1n \u0111\u00f3i kh\u00e1t c\u00f4ng l\u00fd kinh ni\u00ean.<\/p>\n\n\n\n

L\u00e0m gi\u1ea3m c\u01a1n \u0111\u00f3i kh\u00e1t \u0111\u00f3, Gi\u00e1o H\u1ed9i s\u1ebd ho\u00e0n th\u00e0nh \u0111\u01b0\u1ee3c s\u1ee9 m\u1ec7nh Ph\u00fac \u00e2m h\u00f3a l\u1ee5c \u0111\u1ecba bao la n\u00e0y. Th\u1ef1c v\u1eady, \u00d0\u1ee9c TGM Calcutta n\u00f3i ti\u1ebfp : “Ph\u00fac \u00e2m h\u00f3a c\u00f3 th\u1ec3 m\u1ea1nh l\u00ean nh\u1edd ch\u1ee9ng t\u1eeb x\u00e3 h\u1ed9i, kh\u00f4ng ch\u1ec9 d\u01b0\u1edbi h\u00ecnh th\u1ee9c b\u00e1c \u00e1i nh\u01b0 M\u1eb9 T\u00ear\u00easa, nh\u01b0ng c\u0169ng nh\u1edd nh\u1eefng ph\u01b0\u01a1ng ph\u00e1p ph\u00e2n t\u00edch quan tr\u1ecdng. Gi\u00e1o H\u1ed9i \u00c1 ch\u00e2u ph\u1ea3i h\u00e0nh \u0111\u1ed9ng \u0111\u1ec3 ch\u1ed1ng n\u1ea1n m\u00f9 ch\u1eef, y\u1ec3m tr\u1ee3 quy\u1ec1n ph\u1ee5 n\u1eef, v\u00e0 b\u1ea3o \u0111\u1ea3m n\u1ec1n y t\u1ebf t\u1ed1t \u0111\u1eb9p h\u01a1n.” (Zenit 21\/4\/02) \u00d0\u00f3 l\u00e0 nh\u1eefng n\u1ebbo \u0111\u01b0\u1eddng Ph\u00fac \u00e2m h\u00f3a r\u1ea5t th\u1ef1c t\u1ebf.<\/p>\n\n\n\n

Ch\u00ednh \u00d0\u1ee9c Gi\u00easu \u0111\u00e3 kh\u00f4ng ra ngo\u00e0i con \u0111\u01b0\u1eddng \u1ea5y khi c\u00f4ng b\u1ed1 Tin M\u1eebng c\u1ee9u \u0111\u1ed9 cho mu\u00f4n d\u00e2n. Noi g\u01b0\u01a1ng Th\u00e0y Ch\u00ed Th\u00e1nh, Gi\u00e1o H\u1ed9i \u0111ang n\u1ed7 l\u1ef1c x\u00e2y d\u1ef1ng “n\u1ec1n v\u0103n minh t\u00ecnh th\u01b0\u01a1ng” nh\u01b0 con \u0111\u01b0\u1eddng Ph\u00fac \u00e2m h\u00f3a nh\u00e2n lo\u1ea1i. Nh\u01b0ng l\u00e0m sao c\u00f3 th\u1ec3 ho\u00e0n th\u00e0nh c\u00f4ng cu\u1ed9c l\u1edbn lao \u0111\u00f3, n\u1ebfu c\u00e1c Gi\u00e1o H\u1ed9i \u0111\u00e0n anh \u00c2u M\u1ef9 c\u1ee9 ng\u1ee7 y\u00ean tr\u01b0\u1edbc nh\u1eefng g\u00e0o th\u00e9t c\u00f4ng l\u00fd v\u00e0 h\u00f2a b\u00ecnh c\u1ee7a c\u00e1c Gi\u00e1o H\u1ed9i \u0111\u00e0n em ngh\u00e8o \u0111\u00f3i ? B\u1edfi th\u1ebf, \u00d0\u1ee9c TGM Calcutta “k\u00eau g\u1ecdi c\u00e1c Gi\u00e1o H\u1ed9i \u0111\u00e0n anh h\u00e3y \u0111\u1ec1 cao tr\u00e1ch nhi\u1ec7m c\u1ee7a m\u00ecnh t\u1ea1i \u00c1 ch\u00e2u. H\u1ecd c\u1ea7n d\u1ea5n th\u00e2n v\u00e0o vi\u1ec7c ki\u1ec3m so\u00e1t th\u01b0\u01a1ng m\u1ea1i \u0111\u1ec3 b\u1ea3o v\u1ec7 nh\u1eefng n\u01b0\u1edbc y\u1ebfu k\u00e9m; \u0111\u1ec1 cao kh\u00eda c\u1ea1nh nh\u00e2n b\u1ea3n trong th\u01b0\u01a1ng m\u1ea1i, v\u00e0 x\u00f3a b\u1ecf hay gi\u1ea3m thi\u1ec3u nh\u1eefng m\u00f3n n\u1ee3 l\u00e0m c\u1ea3n tr\u1edf b\u01b0\u1edbc ti\u1ebfn nhi\u1ec1u qu\u1ed1c gia \u00c1 Ch\u00e2u.” (Zenit 21\/4\/02) \u00d0\u00f3 l\u00e0 m\u1ed9t chi\u1ec1u k\u00edch l\u1edbn trong n\u1ed7 l\u1ef1c Ph\u00fac \u00e2m h\u00f3a nh\u00e2n lo\u1ea1i.<\/p>\n\n\n\n

M\u1eb7t kh\u00e1c, khi x\u00e2m nh\u1eadp m\u1ed9t l\u1ee5c \u0111\u1ecba \u0111a v\u0103n h\u00f3a v\u00e0 t\u00f4n gi\u00e1o nh\u01b0 \u00c1 Ch\u00e2u, Gi\u00e1o H\u1ed9i ch\u1eafc ch\u1eafn g\u1eb7p nhi\u1ec1u ch\u1ed1ng \u0111\u1ed1i t\u1eeb c\u00e1c t\u00f4n gi\u00e1o l\u1edbn nh\u01b0 Ph\u1eadt gi\u00e1o, \u1ea4n \u00d0\u1ed9 gi\u00e1o, H\u1ed3i gi\u00e1o v\u00e0 Do th\u00e1i gi\u00e1o. \u00d0\u00f3 l\u00e0 nh\u1eefng th\u00e1ch \u0111\u1ed1 l\u1edbn lao cho c\u00f4ng cu\u1ed9c Ph\u00fac \u00e2m h\u00f3a. L\u1edbp \u00e1o T\u00e2y Ph\u01b0\u01a1ng \u0111\u00e3 che m\u1ea5t n\u00e9t h\u1ea5p d\u1eabn Tin M\u1eebng tr\u01b0\u1edbc c\u00e1i nh\u00ecn c\u1ee7a c\u00e1c d\u00e2n t\u1ed9c \u00c1 Ch\u00e2u. “Ch\u00fang ta ch\u1ec9 c\u00f3 th\u1ec3 trao cho \u00c1 Ch\u00e2u m\u1ed9t s\u1ee9 \u0111i\u1ec7p khi c\u00e1c anh em \u00c1 Ch\u00e2u th\u1ea5y nh\u1eefng d\u1ea5u ch\u1ec9 Thi\u00ean Ch\u00faa hi\u1ec7n th\u00e2n th\u1ef1c s\u1ef1 n\u01a1i con ng\u01b0\u1eddi ch\u00fang ta,” (TGM Daniel Acharuparambil:Zenit 21\/4\/02) ch\u1ee9 kh\u00f4ng ph\u1ea3i qua l\u1edbp \u00e1o T\u00e2y Ph\u01b0\u01a1ng xa l\u1ea1. Ch\u1ec9 khi n\u00e0o t\u00ecm th\u1ea5y ch\u00ednh m\u00ecnh n\u01a1i Tin M\u1eebng, ng\u01b0\u1eddi \u00c1 Ch\u00e2u m\u1edbi \u0111\u00f3n nh\u1eadn Ch\u00e2n l\u00fd nh\u01b0 m\u1ed9t s\u1ee9c m\u1ea1nh gi\u1ea3i tho\u00e1t kh\u1ecfi nh\u1eefng c\u01a1 ch\u1ebf b\u1ea5t c\u00f4ng d\u01b0\u1edbi m\u1ecdi h\u00ecnh th\u1ee9c. <\/p>\n\n\n\n

Nh\u01b0 H\u1ea1 O.P.<\/p>\n","protected":false},"excerpt":{"rendered":"

Mt 28:16-20 Ph\u00fac \u00e2m h\u00f3a th\u1ebf gi\u1edbi \u0111ang di\u1ec5n ti\u1ebfn ra sao ? \u00d0\u00e2u l\u00e0 “quy\u1ec1n l\u1ef1c l\u1edbn lao Ng\u01b0\u1eddi \u0111\u00e3 thi th\u1ed1” (Ep 1:19) trong c\u00f4ng cu\u1ed9c Ph\u00fac \u00e2m h\u00f3a th\u1ebf gi\u1edbi ? Nh\u1eefng v\u1ea5n \u0111\u1ec1 l\u1edbn \u0111\u00f3 s\u1ebd \u0111\u01b0\u1ee3c gi\u1ea3i \u0111\u00e1p trong bi\u1ebfn c\u1ed1 Ch\u00faa th\u0103ng thi\u00ean h\u00f4m nay. L\u1edcI H\u1ee8A. Cu\u1ed1i c\u00f9ng […]<\/p>\n","protected":false},"author":1,"featured_media":4375,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[],"class_list":["post-4374","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-weekly"],"_links":{"self":[{"href":"https:\/\/daminhptvn.org\/index.php?rest_route=\/wp\/v2\/posts\/4374","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/daminhptvn.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/daminhptvn.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/daminhptvn.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/daminhptvn.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4374"}],"version-history":[{"count":1,"href":"https:\/\/daminhptvn.org\/index.php?rest_route=\/wp\/v2\/posts\/4374\/revisions"}],"predecessor-version":[{"id":4376,"href":"https:\/\/daminhptvn.org\/index.php?rest_route=\/wp\/v2\/posts\/4374\/revisions\/4376"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/daminhptvn.org\/index.php?rest_route=\/wp\/v2\/media\/4375"}],"wp:attachment":[{"href":"https:\/\/daminhptvn.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4374"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/daminhptvn.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4374"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/daminhptvn.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4374"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}