{"id":236,"date":"2021-12-09T10:09:07","date_gmt":"2021-12-09T17:09:07","guid":{"rendered":"http:\/\/daminhptvn.stvincentliem.ca\/?p=236"},"modified":"2021-12-09T10:09:07","modified_gmt":"2021-12-09T17:09:07","slug":"loi-chua-chua-nhat-tuan-iii-mua-vong-nam-c","status":"publish","type":"post","link":"https:\/\/daminhptvn.org\/?p=236","title":{"rendered":"L\u1edcI CH\u00daA CH\u00daA NH\u1eacT TU\u1ea6N III M\u00d9A V\u1eccNG, N\u0102M C"},"content":{"rendered":"\n

Third Sunday of Advent<\/h2>\n\n\n\n
\"NG\u01af\u1edcI<\/figure>\n\n\n\n

S<\/strong>\u1ed0<\/strong>NG L<\/strong>\u1edc<\/strong>I CH\u00daA<\/strong><\/p>\n\n\n\n

GOSPEL : Lk 3:10-18<\/strong><\/p>\n\n\n\n

<\/a><\/a>The crowds asked John the Baptist,
\u201cWhat should we do?\u201d
He said to them in reply,
\u201cWhoever has two cloaks
should share with the person who has none. 
And whoever has food should do likewise.\u201d
Even tax collectors came to be baptized and they said to him,
\u201cTeacher, what should we do?\u201d
He answered them, 
\u201cStop collecting more than what is prescribed.\u201d
Soldiers also asked him,
\u201cAnd what is it that we should do?\u201d
He told them,
\u201cDo not practice extortion, 
do not falsely accuse anyone, 
and be satisfied with your wages.\u201d<\/p>\n\n\n\n

Now the people were filled with expectation, 
and all were asking in their hearts 
whether John might be the Christ.
John answered them all, saying, 
\u201cI am baptizing you with water,
but one mightier than I is coming.
I am not worthy to loosen the thongs of his sandals.
He will baptize you with the Holy Spirit and fire.
His winnowing fan is in his hand to clear his threshing floor
and to gather the wheat into his barn, 
but the chaff he will burn with unquenchable fire.\u201d
Exhorting them in many other ways, 
he preached good news to the people.<\/p>\n\n\n\n

TIN M<\/strong>\u1eea<\/strong>NG : Lc 3,10-18<\/strong><\/p>\n\n\n\n

Ch\u00fang t\u00f4i ph\u1ea3i l\u00e0m g\u00ec ?<\/em><\/p>\n\n\n\n

\u2720<\/strong>Tin M\u1eebng Ch\u00faa Gi\u00ea-su Ki-t\u00f4 theo th\u00e1nh Lu-ca.<\/strong><\/p>\n\n\n\n

10<\/sup> Khi \u1ea5y, d\u00e2n ch\u00fang l\u0169 l\u01b0\u1ee3t \u0111\u1ebfn xin \u00f4ng Gio-an l\u00e0m ph\u00e9p r\u1eeda, h\u1ecd h\u1ecfi \u00f4ng r\u1eb1ng : \u201cCh\u00fang t\u00f4i ph\u1ea3i l\u00e0m g\u00ec ?\u201d 11<\/sup> \u00d4ng tr\u1ea3 l\u1eddi : \u201cAi c\u00f3 hai \u00e1o, th\u00ec chia cho ng\u01b0\u1eddi kh\u00f4ng c\u00f3 ; ai c\u00f3 g\u00ec \u0103n, th\u00ec c\u0169ng l\u00e0m nh\u01b0 v\u1eady.\u201d 12<\/sup> C\u0169ng c\u00f3 nh\u1eefng ng\u01b0\u1eddi thu thu\u1ebf \u0111\u1ebfn ch\u1ecbu ph\u00e9p r\u1eeda. H\u1ecd h\u1ecfi \u00f4ng : \u201cTh\u01b0a th\u1ea7y, ch\u00fang t\u00f4i ph\u1ea3i l\u00e0m g\u00ec ?\u201d 13<\/sup> \u00d4ng b\u1ea3o h\u1ecd : \u201c\u0110\u1eebng \u0111\u00f2i h\u1ecfi g\u00ec qu\u00e1 m\u1ee9c \u0111\u00e3 \u1ea5n \u0111\u1ecbnh cho c\u00e1c anh.\u201d 14<\/sup> Binh l\u00ednh c\u0169ng h\u1ecfi \u00f4ng : \u201cC\u00f2n anh em ch\u00fang t\u00f4i th\u00ec ph\u1ea3i l\u00e0m g\u00ec ?\u201d \u00d4ng b\u1ea3o h\u1ecd : \u201cCh\u1edb h\u00e0 hi\u1ebfp ai, c\u0169ng \u0111\u1eebng chi\u1ebfm \u0111o\u1ea1t c\u1ee7a ng\u01b0\u1eddi, h\u00e3y b\u1eb1ng l\u00f2ng v\u1edbi \u0111\u1ed3ng l\u01b0\u01a1ng c\u1ee7a m\u00ecnh.\u201d<\/p>\n\n\n\n

15<\/sup> H\u1ed3i \u0111\u00f3, d\u00e2n \u0111ang tr\u00f4ng \u0111\u1ee3i, v\u00e0 trong th\u00e2m t\u00e2m, ai n\u1ea5y \u0111\u1ec1u t\u1ef1 h\u1ecfi : bi\u1ebft \u0111\u00e2u \u00f4ng Gio-an l\u1ea1i ch\u1eb3ng l\u00e0 \u0110\u1ea5ng M\u00ea-si-a ! 16<\/sup> \u00d4ng Gio-an tr\u1ea3 l\u1eddi m\u1ecdi ng\u01b0\u1eddi r\u1eb1ng : \u201cPh\u1ea7n t\u00f4i, t\u00f4i l\u00e0m ph\u00e9p r\u1eeda cho anh em b\u1eb1ng n\u01b0\u1edbc, nh\u01b0ng c\u00f3 \u0110\u1ea5ng quy\u1ec1n th\u1ebf h\u01a1n t\u00f4i \u0111ang \u0111\u1ebfn, t\u00f4i kh\u00f4ng \u0111\u00e1ng c\u1edfi quai d\u00e9p cho Ng\u01b0\u1eddi. Ng\u01b0\u1eddi s\u1ebd l\u00e0m ph\u00e9p r\u1eeda cho anh em b\u1eb1ng Th\u00e1nh Th\u1ea7n v\u00e0 b\u1eb1ng l\u1eeda. 17<\/sup> Tay Ng\u01b0\u1eddi c\u1ea7m nia r\u00ea s\u1ea1ch l\u00faa trong s\u00e2n : th\u00f3c m\u1ea9y th\u00ec thu v\u00e0o kho l\u1eabm, c\u00f2n th\u00f3c l\u00e9p th\u00ec b\u1ecf v\u00e0o l\u1eeda kh\u00f4ng h\u1ec1 t\u1eaft m\u00e0 \u0111\u1ed1t \u0111i.\u201d 18<\/sup> Ngo\u00e0i ra, \u00f4ng c\u00f2n khuy\u00ean d\u00e2n nhi\u1ec1u \u0111i\u1ec1u kh\u00e1c n\u1eefa, m\u00e0 loan b\u00e1o Tin M\u1eebng cho h\u1ecd.<\/p>\n\n\n\n

SUY NI\u1ec6M<\/strong><\/p>\n\n\n\n

REO VUI L\u00caN<\/strong><\/p>\n\n\n\n

Trong cu\u1ed9c s\u1ed1ng, ai trong ch\u00fang ta c\u0169ng \u0111\u1ec1u mong ch\u1edd ni\u1ec1m vui. Nh\u01b0ng ni\u1ec1m vui c\u1ee7a ch\u00fang ta c\u0169ng ch\u1ec9 l\u00e0 ni\u1ec1m vui ch\u00f3ng qua. M\u1ed9t ni\u1ec1m vui ch\u1ee3t \u0111\u1ebfn r\u1ed3i ch\u1ee3t bi\u1ebfn m\u1ea5t. Do \u0111\u00f3, ch\u1eafc h\u1eb3n ch\u00fang ta \u0111\u1ec1u mong ch\u1edd m\u1ed9t ni\u1ec1m vui v\u0129nh h\u1eb1ng, m\u1ed9t ni\u1ec1m \u0111\u00edch th\u1ef1c n\u01a1i Thi\u00ean Ch\u00faa. <\/p>\n\n\n\n

Trong s\u00e1ch X\u00f4ph\u00f4nia, v\u1ecb ng\u00f4n s\u1ee9 k\u00eau m\u1eddi d\u00e2n Xion h\u00e3y vui m\u1eebng v\u00ec \u0110\u1ee9c Ch\u00faa \u0111\u00e3 tha \u00e1n ph\u1ea1t cho d\u00e2n, m\u1ecdi th\u00f9 \u0111\u1ecbch c\u1ee7a d\u00e2n \u0111\u00e3 b\u1ecb \u0110\u1ee9c Ch\u00faa \u0111\u00e1nh \u0111u\u1ed5i. Ng\u01b0\u1eddi l\u00e0 v\u1ecb c\u1ee9u tinh, l\u00e0 \u0110\u1ea5ng anh h\u00f9ng. Ch\u00ednh Ng\u01b0\u1eddi s\u1ebd \u0111\u1ed5 mu\u00f4n v\u00e0n \u01a1n ph\u00fac xu\u1ed1ng mu\u00f4n d\u00e2n, \u0111\u01b0a d\u00e2n ra kh\u1ecfi s\u1ef1 \u00f4 nh\u1ee5c. Th\u00e1nh Gioan Ti\u1ec1n H\u00f4 trong tr\u00ecnh thu\u1eadt Tin M\u1eebng h\u00f4m nay \u0111\u00e3 ch\u1ec9 ra con \u0111\u01b0\u1eddng d\u1eabn t\u1edbi ni\u1ec1m vui \u0111\u00edch th\u1ef1c: h\u00e3y s\u1ed1ng c\u00f4ng b\u00ecnh v\u00e0 b\u00e1c \u00e1i, bi\u1ebft ngh\u0129 \u0111\u1ebfn ng\u01b0\u1eddi kh\u00e1c, bi\u1ebft chia s\u1ebb v\u1edbi nh\u1eefng ng\u01b0\u1eddi k\u00e9m may m\u1eafn, \u0111\u1eebng l\u1ee3i d\u1ee5ng \u0111\u1ecba v\u1ecb v\u00e0 quy\u1ec1n h\u00e0nh \u0111\u1ec3 ch\u00e8n \u00e9p v\u00e0 b\u00f3c l\u1ed9t ng\u01b0\u1eddi kh\u00e1c. <\/p>\n\n\n\n

Qu\u00ean m\u00ecnh ph\u1ee5c v\u1ee5 anh em v\u00e0 th\u1ef1c thi c\u00f4ng b\u1eb1ng b\u00e1c \u00e1i c\u0169ng l\u00e0 l\u1eddi m\u1eddi g\u1ecdi m\u1ed7i Kit\u00f4 h\u1eefu ch\u00fang ta qua ph\u1ee5ng v\u1ee5 L\u1eddi Ch\u00faa h\u00f4m nay. \u0110\u00f3 l\u00e0 nh\u1eefng ph\u01b0\u01a1ng th\u1ebf h\u1eefu hi\u1ec7u gi\u00fap ch\u00fang ta c\u00f3 \u0111\u01b0\u1ee3c ni\u1ec1m vui v\u00e0 b\u00ecnh an \u0111\u00edch th\u1ef1c. <\/p>\n\n\n\n

(Ch\u1ea5m n\u1ed1i ch\u1ea5m \u2013 H\u1ecdc Vi\u1ec7n \u0110aminh)<\/em><\/p>\n\n\n\n

L\u1edcI NGUY\u1ec6N TRONG NG\u00c0Y<\/strong><\/p>\n\n\n\n

L\u1ea1y Ch\u00faa, xin gi\u00fap con lu\u00f4n c\u00f3 \u0111\u01b0\u1ee3c ni\u1ec1m vui trong Ch\u00faa qua cu\u1ed9c s\u1ed1ng hi\u1ec1n ho\u00e0 v\u00e0 nh\u00e2n \u00e1i trong c\u00e1ch \u0111\u1ed1i x\u1eed v\u1edbi m\u1ecdi ng\u01b0\u1eddi \u0111\u1ec3 x\u1ee9ng \u0111\u00e1ng tr\u1edf th\u00e0nh m\u00f4n \u0111\u1ec7 c\u1ee7a Ch\u00faa Kit\u00f4 n\u01a1i tr\u1ea7n th\u1ebf n\u00e0y. Amen.<\/em><\/em><\/p>\n\n\n\n

TU \u0110\u1ee8C S\u1ed0NG \u0110\u1ea0O<\/strong><\/p>\n\n\n\n

GIUSE: NG\u01af\u1edcI CHA CHI\u00caM NI\u1ec6M<\/strong><\/p>\n\n\n\n

WH\u0110 (06.12.2021)<\/strong><\/a> – Khi n\u0103m bi\u1ec7t k\u00ednh Th\u00e1nh C\u1ea3 Giuse kh\u00e9p l\u1ea1i<\/a>[1]<\/strong><\/a> th\u00ec c\u0169ng l\u00e0 l\u00fac Gi\u00e1o H\u1ed9i Ho\u00e0n V\u0169 \u0111ang ch\u00ecm l\u1eafng trong b\u1ea7u kh\u00ed t\u0129nh l\u1eb7ng s\u1ed1t s\u00e1ng c\u1ee7a M\u00f9a Tr\u00f4ng \u0110\u1ee3i. Trong giai \u0111o\u1ea1n chuy\u1ec3n ti\u1ebfp t\u1eeb th\u1eddi C\u1ef1u \u01af\u1edbc sang th\u1eddi T\u00e2n \u01af\u1edbc, c\u00f9ng v\u1edbi \u0110\u1ee9c Trinh N\u1eef Maria, th\u00e1nh Giuse l\u00e0 m\u1ed9t trong nh\u1eefng nh\u00e2n v\u1eadt \u0111\u1ea7u ti\u00ean \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn tin m\u1eebng v\u1ec1 th\u1eddi kh\u1eafc Con Thi\u00ean Ch\u00faa h\u1ea1 sinh l\u00e0m ng\u01b0\u1eddi. Nh\u01b0 d\u00e2n Israel, c\u00e1c ng\u00e0i c\u0169ng m\u1eb7c l\u1ea5y t\u00e2m t\u00ecnh ch\u1edd \u0111\u1ee3i \u0110\u1ea5ng Thi\u00ean Sai. V\u1ec1 ph\u1ea7n m\u00ecnh, Th\u00e1nh Giuse \u0111\u00e3 mau m\u1eafn g\u00e1c l\u1ea1i m\u1ecdi toan t\u00ednh ri\u00eang t\u01b0 v\u00e0 vui v\u1ebb \u0111\u00f3n nh\u1eadn k\u1ebf ho\u1ea1ch m\u00e0 Thi\u00ean Ch\u00faa d\u00e0nh ri\u00eang cho ng\u00e0i. K\u1ebf ho\u1ea1ch c\u1ee7a Thi\u00ean Ch\u00faa th\u00ec cao si\u00eau di\u1ec7u v\u1ee3i v\u01b0\u1ee3t xa tr\u00ed hi\u1ec3u bi\u1ebft th\u00f4ng th\u01b0\u1eddng c\u1ee7a con ng\u01b0\u1eddi (x. Isaia 55, 8-9). Con \u0111\u01b0\u1eddng m\u00e0 th\u00e1nh Giuse v\u00e2ng l\u1eddi d\u1ea5n th\u00e2n v\u00e0o ch\u1eafc ch\u1eafn kh\u00f4ng ph\u1ea3i l\u00e0 m\u1ed9t h\u00e0nh tr\u00ecnh d\u1ec5 d\u00e0ng.<\/p>\n\n\n\n

\u0110\u1ee9ng tr\u01b0\u1edbc m\u00e0n \u0111\u00eam huy\u1ec1n nhi\u1ec7m c\u1ee7a \u01a1n Ch\u00faa k\u00eau g\u1ecdi, \u0110\u1ea5ng C\u00f4ng Ch\u00ednh thu\u1ed9c d\u00f2ng d\u00f5i Vua \u0110avit \u0111\u00e3 can \u0111\u1ea3m b\u01b0\u1edbc t\u1edbi nh\u1edd \u00e1nh s\u00e1ng c\u1ee7a ng\u1ecdn \u0111u\u1ed1c \u0111\u1ee9c tin v\u00e0 ng\u00e0i \u201clao m\u00ecnh v\u1ec1 ph\u00eda tr\u01b0\u1edbc\u201d v\u1edbi h\u00e0nh trang l\u00e0 m\u1ed9t con tim ho\u00e0n to\u00e0n thu\u1ed9c tr\u1ecdn v\u1ec1 Ch\u00faa. Th\u00e1nh N\u1eef T\u00ear\u00easa Gi\u00easu (hay c\u00f2n g\u1ecdi l\u00e0 T\u00ear\u00easa Avila) \u0111\u1ecbnh ngh\u0129a chi\u00eam ni\u1ec7m l\u00e0 khao kh\u00e1t Thi\u00ean Ch\u00faa v\u00e0 gi\u1ea3i th\u00edch r\u1eb1ng trong chi\u00eam ni\u1ec7m, ch\u00fang ta trao hi\u1ebfn to\u00e0n b\u1ed9 con tim c\u1ee7a ch\u00fang ta cho Ch\u00faa \u0111\u1ec3 Ng\u00e0i l\u1ea5p \u0111\u1ea7y m\u1ecdi kho\u1ea3ng kh\u00f4ng s\u00e2u th\u1eb3m c\u1ee7a t\u00e2m h\u1ed3n ch\u00fang ta<\/a>[2]<\/strong><\/a>. Khi x\u01b0a, th\u00e1nh Giuse \u0111\u00e3 b\u00e1m ch\u1eb7t v\u00e0o Ch\u00faa v\u00e0 \u0111\u1ec3 cho Ch\u00faa ho\u00e0n to\u00e0n chi\u1ebfm l\u0129nh con ng\u01b0\u1eddi c\u1ee7a ng\u00e0i. Th\u00e1nh Giuse \u0111\u00e3 nh\u00ecn nh\u1eadn m\u1ecdi s\u1ef1 b\u1eb1ng \u00e1nh m\u1eaft c\u1ee7a Ch\u00faa, \u0111\u00e3 c\u1ea3m nghi\u1ec7m m\u1ecdi t\u00ecnh hu\u1ed1ng b\u1eb1ng con tin c\u1ee7a Ch\u00faa, v\u00e0 \u0111\u00e3 l\u00e0m m\u1ecdi th\u1ee9 b\u1eb1ng \u0111\u00f4i tay c\u1ee7a Ch\u00faa. Nh\u1edd \u0111\u00f3 m\u00e0 ng\u00e0i \u0111\u00e3 \u0111\u1ee7 s\u1ee9c ki\u00ean nh\u1eabn \u0111\u1ec3 ch\u1edd \u0111\u1ee3i, \u0111\u1ea7y ph\u1ea5n kh\u1edfi h\u00e2n hoan \u0111\u1ec3 \u0111\u00f3n ch\u00e0o, v\u00e0 \u0111\u1ee7 t\u1eadn t\u1ee5y ki\u00ean quy\u1ebft \u0111\u1ec3 ch\u0103m s\u00f3c gi\u1eef g\u00ecn Ch\u00faa C\u1ee9u Th\u1ebf theo \u0111\u00fang nh\u01b0 t\u1eebng k\u1ebf ho\u1ea1ch m\u00e0 Thi\u00ean Ch\u00faa \u0111\u00e3 l\u1eadp n\u00ean. Ng\u00e0y nay, \u0111ang khi c\u1ea5t l\u00ean l\u1eddi kinh th\u1ed1ng thi\u1ebft \u201cMaranatha<\/em>, l\u1ea1y Ch\u00faa xin h\u00e3y \u0111\u1ebfn!\u201d (x. Kh 22, 20), H\u1ed9i Th\u00e1nh l\u1eef h\u00e0nh kh\u1ea9n kho\u1ea3n ng\u01b0\u1edbc nh\u00ecn l\u00ean m\u1eabu g\u01b0\u01a1ng chi\u00eam ni\u1ec7m c\u1ee7a Th\u00e1nh B\u1ed5n M\u1ea1ng Giuse v\u00e0 h\u1ecdc n\u01a1i ng\u00e0i b\u00ed quy\u1ebft gi\u1eef v\u1eefng \u201cni\u1ec1m hy v\u1ecdng h\u1ed3ng ph\u00fac\u201d trong khi \u201ctr\u00f4ng ch\u1edd ng\u00e0y tr\u1edf l\u1ea1i c\u1ee7a \u0110\u1ee9c Gi\u00easu Kit\u00f4, \u0110\u1ea5ng C\u1ee9u \u0110\u1ed9 ch\u00fang ta\u201d<\/a>[3]<\/strong><\/a>.  <\/p>\n\n\n\n

<\/a>Chi\u00eam Ni\u1ec7m: Nh\u1eadn Th\u1ee9c c\u1ee7a \u0110\u1ee9c Tin<\/em><\/p>\n\n\n\n

Trong khi tr\u00ecnh b\u00e0y nh\u1eefng suy t\u01b0 c\u1ee7a m\u00ecnh v\u1ec1 h\u00ecnh th\u1ee9c c\u1ea7u nguy\u1ec7n chi\u00eam ni\u1ec7m, linh m\u1ee5c Thomas Merton, m\u1ed9t th\u1ea7n h\u1ecdc gia n\u1ed5i ti\u1ebfng trong l\u0129nh v\u1ef1c th\u1ea7n h\u1ecdc linh \u0111\u1ea1o c\u1ee7a th\u1ebf k\u1ef7 th\u1ee9 Hai M\u01b0\u01a1i \u0111\u00e3 \u0111\u1ecbnh ngh\u0129a chi\u00eam ni\u1ec7m ch\u00ednh l\u00e0 \u201cnh\u1eadn th\u1ee9c thi\u00eang li\u00eang\u201d. Chi\u00eam ni\u1ec7m kh\u00f4ng h\u1eb3n l\u00e0 \u201cth\u1ecb ki\u1ebfn\u201d m\u00e0 l\u00e0 \u201c\u0111\u1ec9nh cao \u0111\u1ee9c tin\u201d hay l\u00e0 chi\u1ec1u s\u00e2u th\u0103m th\u1eb3m c\u1ee7a l\u00f2ng tin. Trong chi\u00eam ni\u1ec7m, t\u00e2m h\u1ed3n con ng\u01b0\u1eddi ta kh\u00f4ng c\u1ea7n ph\u1ea3i \u0111\u01b0\u1ee3c th\u1ea5y c\u00e1c \u201cth\u1ecb ki\u1ebfn\u201d m\u00e0 v\u1eabn nh\u1eadn bi\u1ebft \u0111\u01b0\u1ee3c nh\u1eefng th\u1ef1c t\u1ea1i si\u00eau nhi\u00ean. Chi\u00eam ni\u1ec7m ch\u00ednh l\u00e0 c\u1ea3m nghi\u1ec7m \u0111\u01b0\u1ee3c \u201cs\u1ef1 \u0111\u1ee5ng ch\u1ea1m\u201d c\u1ee7a Thi\u00ean Ch\u00faa. M\u1ed9t khi \u0111\u01b0\u1ee3c Thi\u00ean Ch\u00faa chi\u1ebfm tr\u1ecdn t\u00e2m h\u1ed3n th\u00ec con ng\u01b0\u1eddi ta t\u1ee9c kh\u1eafc s\u1ebd t\u1ecfa ra s\u1ef1 th\u00e1nh hi\u1ec7n c\u1ee7a Ch\u00faa, s\u1ebd ph\u1ea3n chi\u1ebfu \u00e1nh s\u00e1ng th\u00f4ng tu\u1ec7 c\u1ee7a Ng\u00e0i. Ch\u00ednh v\u00ec th\u1ebf m\u00e0 trong \u0111\u1eddi s\u1ed1ng tr\u00ed tu\u1ec7 v\u00e0 t\u00e2m linh c\u1ee7a con ng\u01b0\u1eddi, theo cha Thomas Merton, th\u00ec chi\u00eam ni\u1ec7m l\u00e0 bi\u1ec3u hi\u1ec7n cao nh\u1ea5t c\u1ee7a s\u1ef1 kh\u00f4n ngoan v\u00e0 s\u1ef1 th\u00e1nh thi\u1ec7n.<\/a>[4]<\/strong><\/a> Ch\u1eb3ng v\u00ec th\u1ebf m\u00e0 ch\u00fang ta nh\u1eadn ra n\u01a1i con ng\u01b0\u1eddi c\u1ee7a th\u00e1nh Giuse c\u1ea3 m\u1ed9t n\u1ebfp s\u1ed1ng n\u1ed9i t\u00e2m s\u00e2u s\u1eafc. Th\u00e1i \u0111\u1ed9 trung t\u00edn v\u00e0 h\u00e0nh vi ph\u1ee5c t\u00f9ng c\u1ee7a ng\u00e0i ch\u1ee9ng t\u1ecf r\u1eb1ng th\u00e1nh Giuse \u0111\u01b0\u1ee3c Ch\u00faa ban cho kh\u1ea3 n\u0103ng nh\u1eadn th\u1ee9c si\u00eau vi\u1ec7t. Nh\u1eadn th\u1ee9c \u1ea5y l\u00e0 hoa tr\u00e1i c\u1ee7a m\u1ed9t \u0111\u1eddi s\u1ed1ng k\u1ebft hi\u1ec7p m\u1eadt thi\u1ebft s\u00e2u xa v\u1edbi Ch\u00faa trong chi\u00eam ni\u1ec7m n\u1ed9i t\u00e2m. Cha Nu\u00f4i Ch\u00faa Gi\u00easu c\u00f3 th\u1ec3 \u0111\u01b0a ra nh\u1eefng quy\u1ebft \u0111\u1ecbnh s\u00e1ng su\u1ed1t v\u00e0 b\u1ed9c l\u1ed9 m\u1ed9t s\u1ef1 t\u1ef1 do ch\u00edn ch\u1eafn trong m\u1ecdi l\u1ef1a ch\u1ecdn c\u1ee7a ng\u00e0i l\u00e0 v\u00ec ng\u00e0i \u0111\u00e3 v\u00e2ng nghe theo th\u1ea7n kh\u00ed (x. Ga 14, 26).  <\/p>\n\n\n\n

Trong th\u1eddi \u0111\u1ea1i m\u00e0 con ng\u01b0\u1eddi ta \u0111\u00e1nh gi\u00e1 l\u1eabn nhau ch\u1ee7 y\u1ebfu d\u1ef1a tr\u00ean hi\u1ec7u n\u0103ng c\u00f4ng vi\u1ec7c v\u00e0 c\u01a1n l\u1ed1c c\u1ea1nh tranh kh\u1ed1c li\u1ec7t do c\u01a1 ch\u1ebf th\u1ecb tr\u01b0\u1eddng g\u00e2y ra th\u00ec kh\u00ed ch\u1ea5t khi\u00eam h\u1ea1 v\u00e0 b\u1ea3n t\u00ednh nh\u1eabn n\u1ea1i c\u1ee7a th\u00e1nh Giuse qu\u1ea3 l\u00e0 nh\u1eefng \u0111\u1eb7c \u0111i\u1ec3m kh\u00f3 c\u00f3 th\u1ec3 \u0111\u01b0\u1ee3c con ng\u01b0\u1eddi th\u1eddi nay ch\u1ea5p nh\u1eadn. L\u00e0m c\u00e1ch n\u00e0o m\u00e0 th\u00e1nh Giuse c\u00f3 th\u1ec3 ph\u1ee5c v\u1ee5 k\u1ebf ho\u1ea1ch c\u1ee7a Thi\u00ean Ch\u00faa m\u1ed9t c\u00e1ch trung th\u00e0nh t\u1eadn t\u1ee5y \u0111\u1ebfn th\u1ebf? Th\u00e1nh Gi\u00e1o Ho\u00e0ng Gioan Phaol\u00f4 II tr\u00ecnh b\u00e0y cho ch\u00fang ta m\u1ed9t c\u00e2u tr\u1ea3 l\u1eddi x\u00e1c \u0111\u00e1ng trong T\u00f4ng hu\u1ea5n Redemptoris Custos <\/em>(\u0110\u1ea5ng g\u00ecn gi\u1eef Ch\u00faa C\u1ee9u Th\u1ebf) c\u1ee7a ng\u00e0i.<\/p>\n\n\n\n

Tr\u01b0\u1edbc h\u1ebft, ch\u00fang ta ph\u1ea3i th\u1eeba nh\u1eadn r\u1eb1ng bao tr\u00f9m l\u1ea5y t\u1ea5t c\u1ea3 m\u1ecdi c\u00e2u chuy\u1ec7n Th\u00e1nh Kinh li\u00ean quan \u0111\u1ebfn th\u00e1nh Giuse l\u00e0 m\u1ed9t b\u1ea7u kh\u00ed thinh l\u1eb7ng nhi\u1ec7m m\u1ea7u. \u201cCh\u00ednh s\u1ef1 thinh l\u1eb7ng \u1ea5y b\u1ed9c l\u1ed9 m\u1ed9t c\u00e1ch \u0111\u1eb7c bi\u1ec7t ch\u00e2n dung n\u1ed9i t\u00e2m\u201d c\u1ee7a Th\u00e1nh Giuse.<\/a>[5]<\/strong><\/a> \u1ea8n ch\u1ee9a trong t\u1eebng \u201ch\u00e0nh \u0111\u1ed9ng\u201d c\u1ee7a ng\u00e0i l\u00e0 c\u1ea3 \u201cm\u1ed9t b\u1ea7u kh\u00ed chi\u00eam ni\u1ec7m s\u00e2u xa\u201d.<\/a>[6]<\/strong><\/a> \u201cS\u1ef1 hy sinh ho\u00e0n to\u00e0n, m\u00e0 qua \u0111\u00f3 th\u00e1nh Giuse hi\u1ebfn d\u00e2ng tr\u1ecdn v\u1eb9n cu\u1ed9c s\u1ed1ng cho nh\u1eefng y\u00eau c\u1ea7u c\u1ee7a [k\u1ebf ho\u1ea1ch c\u1ee9u r\u1ed7i nh\u00e2n lo\u1ea1i] ch\u1ec9 c\u00f3 th\u1ec3 hi\u1ec3u \u0111\u01b0\u1ee3c trong \u00e1nh s\u00e1ng \u0111\u1eddi s\u1ed1ng n\u1ed9i t\u00e2m s\u00e2u xa c\u1ee7a ng\u00e0i m\u00e0 th\u00f4i. Ch\u00ednh \u0111\u1eddi s\u1ed1ng n\u1ed9i t\u00e2m n\u00e0y [\u2026] mang l\u1ea1i cho ng\u00e0i nh\u1eefng suy lu\u1eadn v\u00e0 s\u1ee9c m\u1ea1nh m\u00e0 ch\u1ec9 nh\u1eefng t\u00e2m h\u1ed3n \u0111\u01a1n s\u01a1 v\u00e0 trong s\u00e1ng m\u1edbi c\u00f3 \u0111\u01b0\u1ee3c m\u00e0 th\u00f4i. [\u0110\u1eddi s\u1ed1ng n\u1ed9i t\u00e2m \u1ea5y c\u0169ng] gi\u00fap cho ng\u00e0i c\u00f3 kh\u1ea3 n\u0103ng \u0111\u01b0a ra nh\u1eefng quy\u1ebft \u0111\u1ecbnh quan tr\u1ecdng \u2013 nh\u01b0 quy\u1ebft \u0111\u1ecbnh ngay l\u1eadp t\u1ee9c \u0111\u1eb7t t\u1ef1 do c\u1ee7a m\u00ecnh tr\u01b0\u1edbc s\u1ef1 quan ph\u00f2ng c\u1ee7a Thi\u00ean Ch\u00faa, c\u0169ng nh\u01b0 trao ph\u00f3 v\u00e0o tay Thi\u00ean Ch\u00faa \u01a1n g\u1ecdi nh\u00e2n b\u1ea3n ch\u00ednh \u0111\u00e1ng v\u00e0 h\u1ea1nh ph\u00fac h\u00f4n nh\u00e2n c\u00e1 nh\u00e2n c\u1ee7a m\u00ecnh, \u0111\u1ec3 ch\u1ea5p nh\u1eadn c\u00e1c \u0111i\u1ec1u ki\u1ec7n, tr\u00e1ch nhi\u1ec7m v\u00e0 g\u00e1nh n\u1eb7ng c\u1ee7a m\u1ed9t gia \u0111\u00ecnh, v\u00e0 t\u1eeb kh\u01b0\u1edbc t\u00ecnh y\u00eau \u0111\u00f4i l\u1ee9a t\u1ef1 nhi\u00ean v\u1ed1n l\u00e0 n\u1ec1n t\u1ea3ng nu\u00f4i d\u01b0\u1ee1ng gia \u0111\u00ecnh \u0111\u1ec3 ch\u1ecdn m\u1ed9t t\u00ecnh y\u00eau trinh khi\u1ebft kh\u00f4ng th\u1ec3 s\u00e1nh v\u00ed.\u201d<\/a>[7]<\/strong><\/a><\/p>\n\n\n\n

Chi\u00eam Ni\u1ec7m: Khao Kh\u00e1t Thi\u00ean Ch\u00faa<\/em><\/p>\n\n\n\n

Linh \u0111\u1ea1o C\u00e1t Minh, nh\u1ea5t l\u00e0 c\u00e1c chia s\u1ebb th\u1ea7n b\u00ed c\u1ee7a th\u00e1nh T\u00ear\u00easa Avila v\u00e0 Gioan Th\u00e1nh Gi\u00e1, nh\u1ea5n m\u1ea1nh r\u1eb1ng chi\u00eam ni\u1ec7m l\u00e0 t\u1eb7ng ph\u1ea9m \u0111\u1ebfn t\u1eeb Thi\u00ean Ch\u00faa (x. Gi\u00ear\u00eamia 31, 33). Nh\u01b0ng \u0111\u1ec3 \u0111\u1ea1t \u0111\u1ebfn tr\u1ea1ng th\u00e1i \u00e2n s\u1ee7ng \u0111\u00f3 th\u00ec con ng\u01b0\u1eddi tr\u01b0\u1edbc ti\u00ean c\u1ea7n ph\u1ea3i m\u1edf l\u00f2ng m\u00ecnh ra. Con ng\u01b0\u1eddi ph\u1ea3i bi\u1ebft ki\u1ebfm t\u00ecm v\u00e0 kh\u00e1t khao Thi\u00ean Ch\u00faa. Th\u00e1i \u0111\u1ed9 c\u1edfi m\u1edf \u0111\u01b0\u1ee3c b\u1ed9c l\u1ed9 qua nhi\u1ec1u c\u00e1ch th\u1ebf kh\u00e1c nhau, ch\u1eb3ng h\u1ea1n nh\u01b0 vi\u1ec7c ch\u00fang ta \u201cl\u1eafng tai\u201d nghe ti\u1ebfng Ch\u00faa th\u00ec th\u1ea7m trong khi c\u1ea7u nguy\u1ec7n, ho\u1eb7c qua vi\u1ec7c ch\u00fang ta ch\u0103m ch\u00fa \u0111\u1ec3 \u00fd \u0111\u1ebfn s\u1ef1 hi\u1ec7n h\u1eefu c\u1ee7a Thi\u00ean Ch\u00faa trong c\u00f5i th\u00e2m s\u00e2u c\u1ee7a t\u00e2m h\u1ed3n ch\u00fang ta.<\/a>[8]<\/strong><\/a> Trong khi chi\u00eam ni\u1ec7m, ng\u01b0\u1eddi t\u00edn h\u1eefu chi\u00eam ng\u1eafm v\u00e0 t\u00edn th\u00e1c to\u00e0n b\u1ed9 s\u1ef1 hi\u1ec7n h\u1eefu c\u1ee7a b\u1ea3n th\u00e2n cho Ch\u00faa. M\u1ed1i t\u01b0\u01a1ng quan gi\u1eefa Thi\u00ean Ch\u00faa v\u00e0 ng\u01b0\u1eddi \u1ea5y l\u00fac b\u1ea5y gi\u1edd tr\u1edf n\u00ean kh\u1eafng kh\u00edt th\u00e2n m\u1eadt h\u01a1n c\u1ea3 t\u00ecnh cha con ru\u1ed9t th\u1ecbt. Trong khi m\u1edf l\u00f2ng ra v\u1edbi Ch\u00faa, Th\u1ea7n Kh\u00ed c\u1ee7a Ng\u00e0i s\u1ebd kh\u01a1i l\u00ean trong ch\u00fang ta \u00fd \u0111\u1ecbnh tuy\u1ec7t \u0111\u1ed1i trung th\u00e0nh v\u00e0 c\u1ea3m gi\u00e1c b\u00ecnh an khi\u1ebfn ch\u00fang ta m\u1ea1nh d\u1ea1n \u201cbu\u00f4ng m\u00ecnh\u201d v\u00e0o v\u00f2ng tay t\u1eeb \u00e1i c\u1ee7a Ch\u00faa quan ph\u00f2ng.  <\/p>\n\n\n\n

N\u01a1i th\u00e1nh Giuse chi\u00eam ni\u1ec7m, c\u1ea3 ba nh\u00e2n \u0111\u1ee9c tin t\u01b0\u1edfng, ph\u00f3 th\u00e1c v\u00e0 m\u1ebfn y\u00eau nh\u01b0 h\u00f2a quy\u1ec7n v\u1edbi nhau. Trong khi h\u00e0nh \u0111\u1ed9ng v\u00ec \u0111\u1ee9c tin, th\u00e1nh nh\u00e2n khi\u00eam t\u1ed1n \u0111\u1eb7t m\u00ecnh d\u01b0\u1edbi s\u1ef1 h\u01b0\u1edbng d\u1eabn c\u1ee7a Ch\u00faa Th\u00e1nh Linh v\u00e0 ho\u00e0n to\u00e0n v\u00e2ng ph\u1ee5c m\u1ecdi \u00fd \u0111\u1ecbnh do Ch\u00faa Cha truy\u1ec1n d\u1ea1y. Ch\u00fang ta x\u00e1c quy\u1ebft r\u1eb1ng n\u01a1i m\u1eabu g\u01b0\u01a1ng Giuse chi\u00eam ni\u1ec7m, khi\u00eam t\u1ed1n v\u00e0 v\u00e2ng ph\u1ee5c, nh\u1eefng ng\u01b0\u1eddi kh\u00e1t khao n\u00ean gi\u1ed1ng \u0110\u1ee9c Kit\u00f4 d\u1ec5 d\u00e0ng t\u00ecm ra b\u00ed quy\u1ebft \u0111\u1ec3 bi\u1ebfn \u01b0\u1edbc m\u01a1 n\u00e0y th\u00e0nh hi\u1ec7n th\u1ef1c. \u201cAi trung t\u00edn trong vi\u1ec7c r\u1ea5t nh\u1ecf, th\u00ec c\u0169ng trung t\u00edn trong vi\u1ec7c l\u1edbn\u201d (Lc 16: 9). Th\u00e1nh n\u1eef T\u00ear\u00easa Gi\u00easu \u0111\u00e3 t\u1eebng qu\u1ea3 quy\u1ebft r\u1eb1ng khi\u00eam nh\u01b0\u1eddng l\u00e0 n\u1ec1n t\u1ea3ng c\u1ee7a m\u1ecdi \u0111\u1ee9c t\u00ednh t\u1ed1t l\u00e0nh kh\u00e1c.<\/a>[9]<\/strong><\/a> M\u1ed9t t\u00e2m h\u1ed3n mu\u1ed1n th\u0103ng ti\u1ebfn c\u00e1c nh\u00e2n \u0111\u1ee9c kh\u00e1c th\u00ec nh\u1ea5t \u0111\u1ecbnh ph\u1ea3i r\u00e8n luy\u1ec7n cho \u0111\u01b0\u1ee3c nh\u00e2n \u0111\u1ee9c khi\u00eam nh\u01b0\u1eddng. V\u00ec th\u00e1nh C\u1ea3 Giuse l\u00e0 m\u1eabu g\u01b0\u01a1ng khi\u00eam h\u1ea1 v\u00e0 v\u00e2ng ph\u1ee5c n\u00ean ng\u01b0\u1eddi c\u0169ng l\u00e0 b\u1eadc th\u1ea7y c\u1ee7a nhi\u1ec1u nh\u00e2n \u0111\u1ee9c cao tr\u1ecdng kh\u00e1c n\u1eefa. C\u0169ng t\u1eeb kinh nghi\u1ec7m thi\u00eang li\u00eang, th\u00e1nh T\u00ear\u00easa nh\u1eadn ra r\u1eb1ng th\u00e1nh Giuse kh\u00f4ng ch\u1ec9 l\u00e0 \u0110\u1ea5ng B\u1ea3o Tr\u1ee3 m\u00e0 c\u00f2n l\u00e0 th\u1ea7y d\u1ea1y c\u1ee7a nh\u1eefng ai n\u0103ng th\u1ef1c h\u00e0nh c\u1ea7u nguy\u1ec7n.<\/a>[10]<\/strong><\/a> Cha Nu\u00f4i Ch\u00faa Gi\u00easu v\u00ec v\u1eady m\u00e0 tr\u1edf n\u00ean r\u1ea5t g\u1ea7n g\u0169i v\u1edbi t\u1ea5t c\u1ea3 ch\u00fang ta, m\u1ecdi th\u00e0nh ph\u1ea7n c\u1ee7a m\u1ed9t H\u1ed9i Th\u00e1nh l\u1eef h\u00e0nh, m\u1ed9t H\u1ed9i Th\u00e1nh c\u1ea7u nguy\u1ec7n, m\u1ed9t H\u1ed9i Th\u00e1nh \u0111ang mong m\u1ecfi ng\u00e0y k\u1ebft hi\u1ec7p vi\u00ean m\u00e3n c\u00f9ng v\u1edbi \u0110\u1ea5ng Lang Qu\u00e2n l\u00e0 Ch\u00faa Gi\u00easu Kit\u00f4 khi Ng\u00e0i l\u1ea1i \u0111\u1ebfn trong vinh quang c\u1ee7a Ng\u00e0i.      <\/p>\n\n\n\n

Chi\u00eam Ni\u1ec7m: T\u00ecm Vui trong Thi H\u00e0nh Th\u00e1nh \u00dd<\/em><\/p>\n\n\n\n

C\u00f3 m\u1ed9t \u0111i\u1ec3m \u0111\u1eb7c bi\u1ec7t l\u00e0 trong kho t\u00e0ng tu \u0111\u1ee9c c\u1ee7a H\u1ed9i Th\u00e1nh C\u00f4ng Gi\u00e1o, th\u00e1nh Giuse h\u1ea7u nh\u01b0 ch\u01b0a bao gi\u1edd \u0111\u01b0\u1ee3c nh\u1eafc \u0111\u1ebfn nh\u01b0 m\u1ed9t m\u00f4n \u0111\u1ec7 c\u1ee7a \u0110\u1ea5ng C\u1ee9u Th\u1ebf trong khi \u0111\u00f3 \u0110\u1ee9c Maria th\u00ec hay \u0111\u01b0\u1ee3c ca t\u1ee5ng nh\u01b0 \u201cm\u00f4n \u0111\u1ec7 \u0111\u1ea7u ti\u00ean\u201d v\u00e0 \u201cm\u00f4n \u0111\u1ec7 ch\u00e2n ch\u00ednh\u201d c\u1ee7a \u0110\u1ee9c Kit\u00f4.<\/a>[11]<\/strong><\/a> C\u00f3 l\u1ebd l\u00e0 v\u00ec kh\u00f4ng nh\u01b0 \u0110\u1ee9c Trinh N\u1eef Maria, th\u00e1nh Giuse \u0111\u00e3 lui v\u00e0o trong b\u00f3ng t\u1ed1i c\u1ee7a s\u1ef1 thinh l\u1eb7ng m\u1ed9t c\u00e1ch b\u00ed nhi\u1ec7m k\u1ec3 t\u1eeb khi Ch\u00faa Gi\u00easu b\u1eaft \u0111\u1ea7u rao gi\u1ea3ng c\u00f4ng khai. Trong khi \u0111\u00f3, \u0110\u1ee9c Maria l\u00e0 ng\u01b0\u1eddi \u0111\u00e3 d\u00f5i theo s\u00e1t b\u01b0\u1edbc \u0111\u01b0\u1eddng s\u1ee9 v\u1ee5 c\u1ee7a Con Ch\u00ed \u00c1i M\u1eb9 k\u1ec3 t\u1eeb d\u1ea5u l\u1ea1 \u0111\u1ea7u ti\u00ean t\u1ea1i ti\u1ec7c c\u01b0\u1edbi Cana cho \u0111\u1ebfn khi Ng\u01b0\u1eddi Con \u1ea5y tr\u00fat h\u01a1i th\u1edf cu\u1ed1i c\u00f9ng tr\u00ean th\u1eadp gi\u00e1. Tuy v\u1eady, th\u00e1nh Giuse gi\u1ed1ng v\u1edbi v\u1ecb h\u00f4n th\u00ea c\u1ee7a ng\u00e0i \u00edt l\u00e0 \u1edf \u0111i\u1ec3m n\u00e0y: su\u1ed1t \u0111\u1eddi th\u00e1nh nh\u00e2n, ng\u00e0i \u0111\u00e3 h\u1ebft l\u00f2ng t\u1eadn t\u1ee5y trung th\u00e0nh g\u00e1nh v\u00e1c s\u1ee9 m\u1ea1ng Thi\u00ean Ch\u00faa giao ph\u00f3. Tuy Gi\u00e1o H\u1ed9i th\u01b0\u1eddng nh\u1eafc \u0111\u1ebfn th\u00e1nh Giuse b\u1eb1ng nh\u1eefng danh x\u01b0ng kh\u00e1c nhau nh\u01b0 \u201cCha Nu\u00f4i\u201d, \u201c\u0110\u1ea5ng B\u1ea3o V\u1ec7\u201d ch\u1ee9 ch\u01b0a bao gi\u1edd ch\u00ednh th\u1ee9c n\u00f3i v\u1ec1 ng\u00e0i nh\u01b0 m\u1ed9t \u201cm\u00f4n \u0111\u1ec7\u201d c\u1ee7a Ch\u00faa Kit\u00f4, ch\u00fang ta v\u1eabn nh\u1eadn th\u1ea5y n\u01a1i ng\u01b0\u1eddi h\u00ecnh \u1ea3nh c\u1ee7a ng\u01b0\u1eddi m\u00f4n \u0111\u1ec7 \u0111\u01b0\u1ee3c Ch\u00faa \u01b0u \u00e1i ch\u00fac ph\u00fac: \u201cPh\u00fac thay ai l\u1eafng nghe v\u00e0 tu\u00e2n gi\u1eef l\u1eddi Thi\u00ean Ch\u00faa\u201d (Mc 3:35; Lc 11:27).<\/a>[12]<\/strong><\/a> Chi\u1ec1u s\u00e2u chi\u00eam ni\u1ec7m th\u1ec3 hi\u1ec7n qua th\u00e1i \u0111\u1ed9 chuy\u00ean ch\u0103m c\u1ea7u nguy\u1ec7n v\u00e0 m\u1ed9t \u0111\u1eddi s\u1ed1ng k\u1ebft hi\u1ec7p m\u1eadt thi\u1ebft v\u1edbi Ch\u00faa khi\u1ebfn cho th\u00e1nh Giuse hi\u1ec3u \u0111\u01b0\u1ee3c th\u1ebf n\u00e0o l\u00e0 b\u01b0\u1edbc \u0111i tr\u00ean \u201c\u0111\u01b0\u1eddng th\u00e1nh \u00fd\u201d. Kh\u00f4ng ph\u1ea3i nh\u1edd danh x\u01b0ng nh\u01b0ng nh\u1edd ch\u1ee9ng t\u00e1, th\u00e1nh Giuse x\u1ee9ng \u0111\u00e1ng \u0111\u01b0\u1ee3c tuy\u00ean d\u01b0\u01a1ng l\u00e0 b\u1eadc th\u1ea7y m\u1eabu m\u1ef1c c\u00f3 \u0111\u1ee7 kh\u1ea3 n\u0103ng truy\u1ec1n \u0111\u1ea1t b\u00ed quy\u1ebft trung th\u00e0nh cho nh\u1eefng ai mu\u1ed1n d\u00f5i b\u01b0\u1edbc \u0111i theo Ch\u00faa Gi\u00easu Kit\u00f4.<\/p>\n\n\n\n

N\u0103m th\u00e1nh Giuse k\u1ebft th\u00fac nh\u01b0ng ch\u1eafc ch\u1eafn m\u1eabu g\u01b0\u01a1ng nh\u00e2n \u0111\u1ee9c c\u1ee7a ng\u00e0i s\u1ebd ti\u1ebfp t\u1ee5c kh\u01a1i l\u00ean ni\u1ec1m h\u1ee9ng kh\u1edfi v\u00e0 th\u00f4i th\u00fac ch\u00fang ta tr\u1edf n\u00ean nh\u1eefng \u201cGiuse m\u1edbi\u201d cho th\u1ebf gi\u1edbi h\u00f4m nay.  Nh\u01b0 Cha Nu\u00f4i \u0110\u1ea5ng C\u1ee9u Th\u1ebf, ch\u00fang ta \u0111\u01b0\u1ee3c m\u1eddi g\u1ecdi t\u00ecm ki\u1ebfm \u201ch\u1ea1nh ph\u00fac kh\u00f4ng ch\u1ec9 \u1edf s\u1ef1 hy sinh b\u1ea3n th\u00e2n m\u00e0 \u1edf s\u1ef1 t\u1ef1 hi\u1ebfn\u201d. H\u1ecdc n\u01a1i th\u00e1nh Giuse, ch\u00fang ta tr\u1edf n\u00ean ch\u1ee9ng nh\u00e2n s\u1ed1ng c\u1ee7a ni\u1ec1m hy v\u1ecdng Kit\u00f4 Gi\u00e1o, m\u1ecdi ng\u01b0\u1eddi s\u1ebd \u201cch\u1eb3ng bao gi\u1edd th\u1ea5y n\u1ed7i th\u1ea5t v\u1ecdng m\u00e0 ch\u1ec9 to\u00e0n th\u1ea5y ni\u1ec1m tin t\u01b0\u1edfng c\u1eady tr\u00f4ng\u201d n\u01a1i con ng\u01b0\u1eddi ch\u00fang ta. \u201cS\u1ef1 thinh l\u1eb7ng ki\u00ean nh\u1eabn c\u1ee7a \u0110\u1ea5ng C\u00f4ng Ch\u00ednh\u201d s\u1ebd lu\u00f4n l\u00e0 m\u1ee5c ti\u00eau \u0111\u1ec3 ch\u00fang ta v\u01b0\u01a1n t\u1edbi trong \u1ee9ng x\u1eed h\u00e0ng ng\u00e0y c\u1ee7a ch\u00fang ta.<\/a>[13]<\/strong><\/a> H\u1ecdc theo g\u01b0\u01a1ng Th\u00e1nh Giuse chi\u00eam ni\u1ec7m, ch\u00fang ta li\u00ean l\u1ec9 t\u00ecm ki\u1ebfm Thi\u00ean Ch\u00faa trong nguy\u1ec7n c\u1ea7u v\u00e0 y\u00eau m\u1ebfn Ch\u00faa trong anh ch\u1ecb em tha nh\u00e2n.<\/p>\n\n\n\n

L\u1ea1y th\u00e1nh Giuse di\u1ec5m ph\u00fac, xin h\u00e3y t\u1ecf ra ng\u00e0i l\u00e0 cha c\u1ee7a ch\u00fang con v\u00e0 h\u01b0\u1edbng d\u1eabn ch\u00fang con \u0111i tr\u00ean \u0111\u01b0\u1eddng \u0111\u1eddi. Xin ban cho ch\u00fang con \u00e2n s\u1ee7ng, l\u00f2ng th\u01b0\u01a1ng x\u00f3t v\u00e0 \u01a1n can \u0111\u1ea3m. Xin b\u1ea3o v\u1ec7 ch\u00fang con kh\u1ecfi m\u1ecdi s\u1ef1 d\u1eef. Amen.<\/em><\/p>\n\n\n\n

Giuse Phan Quang Tr\u00ed, O.Carm. – https:\/\/hdgmvietnam.com\/<\/em><\/p>\n\n\n\n

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<\/a>[1]<\/strong><\/a> Ng\u00e0y 08\/12\/2020, \u0110TC Phanxic\u00f4 ra T\u00f4ng Th\u01b0 Patris Corde<\/em> (T\u1ea5m L\u00f2ng Hi\u1ec1n Ph\u1ee5) c\u00f4ng b\u1ed1 n\u0103m \u0111\u1eb7c bi\u1ec7t v\u1ec1 Th\u00e1nh Giuse t\u1eeb 08\/12\/2020 \u0111\u1ebfn 08\/12\/2021. Tham kh\u1ea3o https:\/\/www.vaticannews.va\/vi\/pope\/news\/2020-12\/dtc-phanxico-nam-dac-biet-thanh-giuse.html<\/strong><\/a>, truy c\u1eadp 08\/12\/2020.<\/p>\n\n\n\n

<\/a>[2]<\/strong><\/a> X. \u201cThe Book of Her Life\u201d, Ch.8, m\u1ee5c s\u1ed1 5 trong The Collected Works of St. Teresa of Avila<\/em>, Washington DC: Institute of Carmelite Studies, 1976, I, 67. <\/p>\n\n\n\n

<\/a>[3]<\/strong><\/a> X. L\u1eddi nguy\u1ec7n ti\u1ebfp theo sau Kinh L\u1ea1y Cha, ph\u1ea7n hi\u1ec7p l\u1ec5 trong S\u00e1ch L\u1ec5 R\u00f4ma.<\/p>\n\n\n\n

<\/a>[4]<\/strong><\/a> X. Thomas Merton, New Seeds of Contemplation,<\/em> New York: New Directions Books, 2007, Ch.1, Ch.3 v\u00e0 Ch.6.<\/p>\n\n\n\n

<\/a>[5]<\/strong><\/a> \u0110GH Gioan Phaol\u00f4 II, T\u00f4ng Hu\u1ea5n<\/em> Redemptoris Custos, <\/em>1989,25.<\/p>\n\n\n\n

<\/a>[6]<\/strong><\/a> Ibid.<\/em>                                                                                   <\/p>\n\n\n\n

<\/a>[7]<\/strong><\/a> Ibid<\/em>, 26.<\/p>\n\n\n\n

<\/a>[8]<\/strong><\/a> X. Th\u00e1nh T\u00ear\u00easa Gi\u00easu, \u201cThe Book of Her Life\u201d, Ch.8, m\u1ee5c s\u1ed1 5 trong The Collected Works of St. Teresa of Avila<\/em>, Washington DC: Institute of Carmelite Studies, 1976, I, 67. <\/p>\n\n\n\n

<\/a>[9]<\/strong><\/a> X. T\u00ear\u00easa Gi\u00easu, The Way of Perfection (\u0110\u01b0\u1eddng Ho\u00e0n Thi\u1ec7n), <\/em>4, 4.<\/p>\n\n\n\n

<\/a>[10]<\/strong><\/a> T\u00ear\u00easa Gi\u00easu, T\u1ef1 Thu\u1eadt, <\/em>Ch. VI, 9 (b\u1ea3n Ti\u1ebfng Anh do David Lewis d\u1ecbch t\u1eeb th\u1ee7 b\u1ea3n ti\u1ebfng T\u00e2y Ban Nha, Tan Books and Publishers, 1997, trang 37), tr\u00edch trong B\u1ec1 Tr\u00ean T\u1ed5ng Quy\u1ec1n hai nh\u00e1nh O.Carm v\u00e0 OCD, Th\u00e1nh Giuse-B\u1ed5n M\u1ea1ng D\u00f2ng C\u00e1t Minh: Th\u01b0 G\u1eedi \u0110\u1ea1i Gia \u0110\u00ecnh C\u00e1t Minh d\u1ecbp KN 150 N\u0103m C\u00f4ng B\u1ed1 Th\u00e1nh Giuse B\u1ed5n M\u1ea1ng Gi\u00e1o H\u1ed9i Ho\u00e0n V\u0169<\/em>, 6. Tham kh\u1ea3o https:\/\/www.ocarm.org\/en\/citoc\/st-joseph-patron-carmel<\/strong><\/a>, truy c\u1eadp 08\/12\/2020.<\/p>\n\n\n\n

<\/a>[11]<\/strong><\/a> Redemptoris Mater, 41.<\/em> Th\u00e1nh Augustin\u00f4, B\u00e0i Gi\u1ea3ng 25, 7<\/em> tr\u00edch t\u1eeb PL 46, tr. 937-938; \u0110GH Phaol\u00f4 VI, T\u00f4ng Hu\u1ea5n Marialis Cultus <\/em>(v\u1ec1 c\u00e1c th\u1ef1c h\u00e0nh \u0111\u1ea1o \u0111\u1ee9c b\u00ecnh d\u00e2n li\u00ean quan \u0111\u1ebfn Th\u00e1nh M\u1eabu H\u1ecdc); \u0110GH Gioan Phaol\u00f4 II, Catechesi Tradentae (Gi\u00e1o L\u00fd trong th\u1eddi nay)<\/em>, 73; \u0110GH Gioan Phaol\u00f4 II, T\u00f4ng Th\u01b0 Rosarium Virginis Mariae<\/em> (V\u1ec1 Kinh M\u00e2n C\u00f4i); Th\u01b0 M\u1ee5c V\u1ee5 c\u1ee7a H\u1ed9i \u0110\u1ed3ng Gi\u00e1m M\u1ee5c Hoa K\u1ef3, Behold Your Mother: Woman of Faith (N\u00e0y l\u00e0 M\u1eb9 Con: Ng\u01b0\u1eddi N\u1eef \u0110\u1ee9c Tin)<\/em>, 1973, 81.<\/p>\n\n\n\n

<\/a>[12]<\/strong><\/a> X. Paul Haffner, The Mystery of Mary (<\/em>T\u1ea1m d\u1ecbch: M\u1ea7u Nhi\u1ec7m \u0110\u1ee9c Maria), Gracewing, 2005, 177-178.<\/p>\n\n\n\n

<\/a>[13]<\/strong><\/a> C\u00e1c tr\u00edch d\u1eabn trong ph\u1ea7n n\u00e0y xin xem \u0110TC Phanxic\u00f4, T\u00f4ng Th\u01b0 Patris Corde<\/em>. <\/p>\n","protected":false},"excerpt":{"rendered":"

Third Sunday of Advent S\u1ed0NG L\u1edcI CH\u00daA GOSPEL : Lk 3:10-18 The crowds asked John the Baptist,\u201cWhat should we do?\u201dHe said to them in reply,\u201cWhoever has two cloaksshould share with the person who has none. And whoever has food should do likewise.\u201dEven tax collectors came to be baptized and they said to him,\u201cTeacher, what should we […]<\/p>\n","protected":false},"author":2,"featured_media":93,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[],"class_list":["post-236","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-daily"],"_links":{"self":[{"href":"https:\/\/daminhptvn.org\/index.php?rest_route=\/wp\/v2\/posts\/236","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/daminhptvn.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/daminhptvn.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/daminhptvn.org\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/daminhptvn.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=236"}],"version-history":[{"count":1,"href":"https:\/\/daminhptvn.org\/index.php?rest_route=\/wp\/v2\/posts\/236\/revisions"}],"predecessor-version":[{"id":237,"href":"https:\/\/daminhptvn.org\/index.php?rest_route=\/wp\/v2\/posts\/236\/revisions\/237"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/daminhptvn.org\/index.php?rest_route=\/wp\/v2\/media\/93"}],"wp:attachment":[{"href":"https:\/\/daminhptvn.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=236"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/daminhptvn.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=236"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/daminhptvn.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=236"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}