{"id":1268,"date":"2023-03-10T11:54:02","date_gmt":"2023-03-10T18:54:02","guid":{"rendered":"http:\/\/daminhptvn.org\/?p=1268"},"modified":"2023-03-10T11:54:02","modified_gmt":"2023-03-10T18:54:02","slug":"chua-nhat-tuan-iii-mua-chay-nam-a","status":"publish","type":"post","link":"https:\/\/daminhptvn.org\/?p=1268","title":{"rendered":"CH\u00daA NH\u1eacT TU\u1ea6N III M\u00d9A CHAY, N\u0102M A"},"content":{"rendered":"\n

Third Sunday of Lent<\/h2>\n\n\n\n
\"Stewardship<\/figure>\n\n\n\n

S<\/strong>\u1ed0<\/strong>NG L<\/strong>\u1edc<\/strong>I CH\u00daA<\/strong><\/p>\n\n\n\n

GOSPEL : Jn 4:5-42<\/strong><\/p>\n\n\n\n

<\/a><\/a>Jesus came to a town of Samaria called Sychar, 
near the plot of land that Jacob had given to his son Joseph.
Jacob\u2019s well was there.
Jesus, tired from his journey, sat down there at the well.
It was about noon.<\/p>\n\n\n\n

A woman of Samaria came to draw water.
Jesus said to her,
\u201cGive me a drink.\u201d
His disciples had gone into the town to buy food.
The Samaritan woman said to him,
\u201cHow can you, a Jew, ask me, a Samaritan woman, for a drink?\u201d
\u2014For Jews use nothing in common with Samaritans.\u2014
Jesus answered and said to her,
\u201cIf you knew the gift of God
and who is saying to you, \u2018Give me a drink, \u2018
you would have asked him 
and he would have given you living water.\u201d
The woman said to him, 
\u201cSir, you do not even have a bucket and the cistern is deep; 
where then can you get this living water?
Are you greater than our father Jacob, 
who gave us this cistern and drank from it himself 
with his children and his flocks?\u201d
Jesus answered and said to her, 
\u201cEveryone who drinks this water will be thirsty again; 
but whoever drinks the water I shall give will never thirst; 
the water I shall give will become in him
a spring of water welling up to eternal life.\u201d
The woman said to him,
\u201cSir, give me this water, so that I may not be thirsty 
or have to keep coming here to draw water.\u201d<\/p>\n\n\n\n

Jesus said to her,
\u201cGo call your husband and come back.\u201d
The woman answered and said to him,
\u201cI do not have a husband.\u201d
Jesus answered her,
\u201cYou are right in saying, \u2018I do not have a husband.\u2019
For you have had five husbands, 
and the one you have now is not your husband.
What you have said is true.\u201d
The woman said to him,
\u201cSir, I can see that you are a prophet.
Our ancestors worshiped on this mountain; 
but you people say that the place to worship is in Jerusalem.\u201d
Jesus said to her,
\u201cBelieve me, woman, the hour is coming
when you will worship the Father
neither on this mountain nor in Jerusalem.
You people worship what you do not understand; 
we worship what we understand, 
because salvation is from the Jews.
But the hour is coming, and is now here, 
when true worshipers will worship the Father in Spirit and truth; 
and indeed the Father seeks such people to worship him.
God is Spirit, and those who worship him
must worship in Spirit and truth.\u201d
The woman said to him,
\u201cI know that the Messiah is coming, the one called the Christ; 
when he comes, he will tell us everything.\u201d
Jesus said to her,
\u201cI am he, the one speaking with you.\u201d<\/p>\n\n\n\n

At that moment his disciples returned, 
and were amazed that he was talking with a woman, 
but still no one said, \u201cWhat are you looking for?\u201d 
or \u201cWhy are you talking with her?\u201d
The woman left her water jar 
and went into the town and said to the people, 
\u201cCome see a man who told me everything I have done.
Could he possibly be the Christ?\u201d
They went out of the town and came to him.
Meanwhile, the disciples urged him, \u201cRabbi, eat.\u201d
But he said to them,
\u201cI have food to eat of which you do not know.\u201d
So the disciples said to one another, 
\u201cCould someone have brought him something to eat?\u201d
Jesus said to them,
\u201cMy food is to do the will of the one who sent me
and to finish his work.
Do you not say, \u2018In four months the harvest will be here\u2019?
I tell you, look up and see the fields ripe for the harvest.
The reaper is already receiving payment 
and gathering crops for eternal life, 
so that the sower and reaper can rejoice together.
For here the saying is verified that \u2018One sows and another reaps.\u2019
I sent you to reap what you have not worked for; 
others have done the work, 
and you are sharing the fruits of their work.\u201d <\/p>\n\n\n\n

Many of the Samaritans of that town began to believe in him
because of the word of the woman who testified, 
\u201cHe told me everything I have done.\u201d
When the Samaritans came to him,<\/p>\n\n\n\n

they invited him to stay with them; 
and he stayed there two days.
Many more began to believe in him because of his word, 
and they said to the woman, 
\u201cWe no longer believe because of your word; 
for we have heard for ourselves, 
and we know that this is truly the savior of the world.\u201d<\/p>\n\n\n\n

OR: Jn 4:5-15,19b-26, 39a, 40-42<\/p>\n\n\n\n

Jn 4:5-15, 19b-26, 39a, 40-42<\/a>

Jesus came to a town of Samaria called Sychar, 
near the plot of land that Jacob had given to his son Joseph.
Jacob\u2019s well was there.
Jesus, tired from his journey, sat down there at the well.
It was about noon.<\/p>\n\n\n\n

A woman of Samaria came to draw water.
Jesus said to her,
\u201cGive me a drink.\u201d
His disciples had gone into the town to buy food.
The Samaritan woman said to him, 
\u201cHow can you, a Jew, ask me, a Samaritan woman, for a drink?\u201d
\u2014For Jews use nothing in common with Samaritans.\u2014
Jesus answered and said to her,
\u201cIf you knew the gift of God
and who is saying to you, \u2018Give me a drink, \u2018
you would have asked him 
and he would have given you living water.\u201d
The woman said to him, 
\u201cSir, you do not even have a bucket and the cistern is deep; 
where then can you get this living water?
Are you greater than our father Jacob, 
who gave us this cistern and drank from it himself 
with his children and his flocks?\u201d
Jesus answered and said to her, 
\u201cEveryone who drinks this water will be thirsty again; 
but whoever drinks the water I shall give will never thirst; 
the water I shall give will become in him
a spring of water welling up to eternal life.\u201d
The woman said to him,
\u201cSir, give me this water, so that I may not be thirsty <\/p>\n\n\n\n

or have to keep coming here to draw water.<\/p>\n\n\n\n

\u201cI can see that you are a prophet.
Our ancestors worshiped on this mountain; 
but you people say that the place to worship is in Jerusalem.\u201d
Jesus said to her,
\u201cBelieve me, woman, the hour is coming
when you will worship the Father 
neither on this mountain nor in Jerusalem.
You people worship what you do not understand; 
we worship what we understand, 
because salvation is from the Jews.
But the hour is coming, and is now here, 
when true worshipers will worship the Father in Spirit and truth; 
and indeed the Father seeks such people to worship him.
God is Spirit, and those who worship him 
must worship in Spirit and truth.\u201d
The woman said to him,
\u201cI know that the Messiah is coming, the one called the Christ; 
when he comes, he will tell us everything.\u201d
Jesus said to her,
\u201cI am he, the one who is speaking with you.\u201d<\/p>\n\n\n\n

Many of the Samaritans of that town began to believe in him.
When the Samaritans came to him,
they invited him to stay with them; 
and he stayed there two days.
Many more began to believe in him because of his word, 
and they said to the woman, 
\u201cWe no longer believe because of your word;
for we have heard for ourselves, 
and we know that this is truly the savior of the world.\u201d<\/p>\n\n\n\n

TIN M\u1eeaNG : Ga 4,5-42<\/strong><\/p>\n\n\n\n

M\u1ea1ch n\u01b0\u1edbc v\u1ecdt l\u00ean, \u0111em l\u1ea1i s\u1ef1 s\u1ed1ng \u0111\u1eddi \u0111\u1eddi.<\/em><\/p>\n\n\n\n

\u2720<\/strong>Tin M\u1eebng Ch\u00faa Gi\u00ea-su Ki-t\u00f4 theo th\u00e1nh Gio-an.<\/strong><\/p>\n\n\n\n

5<\/sup> Khi \u1ea5y, \u0110\u1ee9c Gi\u00ea-su \u0111\u1ebfn m\u1ed9t th\u00e0nh x\u1ee9 Sa-ma-ri, t\u00ean l\u00e0 Xy-kha, g\u1ea7n th\u1eeda \u0111\u1ea5t \u00f4ng Gia-c\u00f3p \u0111\u00e3 cho con l\u00e0 \u00f4ng Giu-se. 6<\/sup> \u1ede \u0111\u1ea5y, c\u00f3 gi\u1ebfng c\u1ee7a \u00f4ng Gia-c\u00f3p. Ng\u01b0\u1eddi \u0111i \u0111\u01b0\u1eddng m\u1ecfi m\u1ec7t, n\u00ean ng\u1ed3i ngay xu\u1ed1ng b\u1edd gi\u1ebfng. L\u00fac \u0111\u00f3 v\u00e0o kho\u1ea3ng m\u01b0\u1eddi hai gi\u1edd tr\u01b0a.<\/p>\n\n\n\n

7<\/sup> C\u00f3 m\u1ed9t ng\u01b0\u1eddi ph\u1ee5 n\u1eef Sa-ma-ri \u0111\u1ebfn l\u1ea5y n\u01b0\u1edbc. \u0110\u1ee9c Gi\u00ea-su n\u00f3i v\u1edbi ng\u01b0\u1eddi \u1ea5y : \u201cCh\u1ecb cho t\u00f4i xin ch\u00fat n\u01b0\u1edbc u\u1ed1ng !\u201d 8<\/sup> L\u00fac \u0111\u00f3, c\u00e1c m\u00f4n \u0111\u1ec7 c\u1ee7a Ng\u01b0\u1eddi \u0111\u00e3 v\u00e0o th\u00e0nh mua th\u1ee9c \u0103n. 9<\/sup> Ng\u01b0\u1eddi ph\u1ee5 n\u1eef Sa-ma-ri li\u1ec1n n\u00f3i : \u201c\u00d4ng l\u00e0 ng\u01b0\u1eddi Do-th\u00e1i, m\u00e0 l\u1ea1i xin t\u00f4i, m\u1ed9t ph\u1ee5 n\u1eef Sa-ma-ri, cho \u00f4ng n\u01b0\u1edbc u\u1ed1ng sao ?\u201d Qu\u1ea3 th\u1ebf, ng\u01b0\u1eddi Do-th\u00e1i kh\u00f4ng \u0111\u01b0\u1ee3c giao thi\u1ec7p v\u1edbi ng\u01b0\u1eddi Sa-ma-ri. 10<\/sup> \u0110\u1ee9c Gi\u00ea-su tr\u1ea3 l\u1eddi : \u201cN\u1ebfu ch\u1ecb nh\u1eadn ra \u00e2n hu\u1ec7 Thi\u00ean Ch\u00faa ban, v\u00e0 ai l\u00e0 ng\u01b0\u1eddi n\u00f3i v\u1edbi ch\u1ecb : \u2018Cho t\u00f4i ch\u00fat n\u01b0\u1edbc u\u1ed1ng\u2019, th\u00ec h\u1eb3n ch\u1ecb \u0111\u00e3 xin, v\u00e0 ng\u01b0\u1eddi \u1ea5y \u0111\u00e3 ban cho ch\u1ecb n\u01b0\u1edbc h\u1eb1ng s\u1ed1ng.\u201d 11<\/sup> Ch\u1ecb \u1ea5y n\u00f3i : \u201cTh\u01b0a \u00f4ng, \u00f4ng kh\u00f4ng c\u00f3 g\u1ea7u, m\u00e0 gi\u1ebfng l\u1ea1i s\u00e2u. V\u1eady \u00f4ng l\u1ea5y \u0111\u00e2u ra n\u01b0\u1edbc h\u1eb1ng s\u1ed1ng ? 12<\/sup> Ch\u1eb3ng l\u1ebd \u00f4ng l\u1edbn h\u01a1n t\u1ed5 ph\u1ee5 ch\u00fang t\u00f4i l\u00e0 Gia-c\u00f3p, ng\u01b0\u1eddi \u0111\u00e3 cho ch\u00fang t\u00f4i gi\u1ebfng n\u00e0y ? Ch\u00ednh Ng\u01b0\u1eddi \u0111\u00e3 u\u1ed1ng n\u01b0\u1edbc gi\u1ebfng n\u00e0y, c\u1ea3 con ch\u00e1u v\u00e0 \u0111\u00e0n gia s\u00fac c\u1ee7a Ng\u01b0\u1eddi c\u0169ng v\u1eady.\u201d 13<\/sup> \u0110\u1ee9c Gi\u00ea-su tr\u1ea3 l\u1eddi : \u201cAi u\u1ed1ng n\u01b0\u1edbc n\u00e0y, s\u1ebd l\u1ea1i kh\u00e1t. 14<\/sup> C\u00f2n ai u\u1ed1ng n\u01b0\u1edbc t\u00f4i cho, s\u1ebd kh\u00f4ng bao gi\u1edd kh\u00e1t n\u1eefa. V\u00e0 n\u01b0\u1edbc t\u00f4i cho s\u1ebd tr\u1edf th\u00e0nh n\u01a1i ng\u01b0\u1eddi \u1ea5y m\u1ed9t m\u1ea1ch n\u01b0\u1edbc v\u1ecdt l\u00ean, \u0111em l\u1ea1i s\u1ef1 s\u1ed1ng \u0111\u1eddi \u0111\u1eddi.\u201d<\/p>\n\n\n\n

15<\/sup> Ng\u01b0\u1eddi ph\u1ee5 n\u1eef n\u00f3i v\u1edbi \u0110\u1ee9c Gi\u00ea-su : \u201cTh\u01b0a \u00f4ng, xin \u00f4ng cho t\u00f4i th\u1ee9 n\u01b0\u1edbc \u1ea5y, \u0111\u1ec3 t\u00f4i h\u1ebft kh\u00e1t v\u00e0 kh\u1ecfi ph\u1ea3i \u0111\u1ebfn \u0111\u00e2y l\u1ea5y n\u01b0\u1edbc.\u201d 16<\/sup> Ng\u01b0\u1eddi b\u1ea3o ch\u1ecb \u1ea5y : \u201cCh\u1ecb h\u00e3y g\u1ecdi ch\u1ed3ng ch\u1ecb, r\u1ed3i tr\u1edf l\u1ea1i \u0111\u00e2y.\u201d 17<\/sup> Ng\u01b0\u1eddi ph\u1ee5 n\u1eef \u0111\u00e1p : \u201cT\u00f4i kh\u00f4ng c\u00f3 ch\u1ed3ng.\u201d \u0110\u1ee9c Gi\u00ea-su b\u1ea3o : \u201cCh\u1ecb n\u00f3i : \u2018T\u00f4i kh\u00f4ng c\u00f3 ch\u1ed3ng\u2019 l\u00e0 ph\u1ea3i, 18<\/sup> v\u00ec ch\u1ecb \u0111\u00e3 n\u0103m \u0111\u1eddi ch\u1ed3ng r\u1ed3i, v\u00e0 ng\u01b0\u1eddi hi\u1ec7n \u0111ang s\u1ed1ng v\u1edbi ch\u1ecb kh\u00f4ng ph\u1ea3i l\u00e0 ch\u1ed3ng ch\u1ecb. Ch\u1ecb \u0111\u00e3 n\u00f3i \u0111\u00fang.\u201d 19<\/sup> Ng\u01b0\u1eddi ph\u1ee5 n\u1eef n\u00f3i v\u1edbi Ng\u01b0\u1eddi : \u201cTh\u01b0a \u00f4ng, t\u00f4i th\u1ea5y \u00f4ng th\u1eadt l\u00e0 m\u1ed9t ng\u00f4n s\u1ee9 … 20<\/sup> Cha \u00f4ng ch\u00fang t\u00f4i \u0111\u00e3 th\u1edd ph\u01b0\u1ee3ng Thi\u00ean Ch\u00faa tr\u00ean n\u00fai n\u00e0y ; c\u00f2n c\u00e1c \u00f4ng l\u1ea1i b\u1ea3o : Gi\u00ea-ru-sa-lem m\u1edbi ch\u00ednh l\u00e0 n\u01a1i ph\u1ea3i th\u1edd ph\u01b0\u1ee3ng Thi\u00ean Ch\u00faa.\u201d 21<\/sup> \u0110\u1ee9c Gi\u00ea-su ph\u00e1n : \u201cN\u00e0y ch\u1ecb, h\u00e3y tin t\u00f4i : \u0111\u00e3 \u0111\u1ebfn gi\u1edd c\u00e1c ng\u01b0\u1eddi s\u1ebd th\u1edd ph\u01b0\u1ee3ng Ch\u00faa Cha, kh\u00f4ng ph\u1ea3i tr\u00ean n\u00fai n\u00e0y hay t\u1ea1i Gi\u00ea-ru-sa-lem. 22<\/sup> C\u00e1c ng\u01b0\u1eddi th\u1edd \u0110\u1ea5ng c\u00e1c ng\u01b0\u1eddi kh\u00f4ng bi\u1ebft ; c\u00f2n ch\u00fang t\u00f4i th\u1edd \u0110\u1ea5ng ch\u00fang t\u00f4i bi\u1ebft, v\u00ec \u01a1n c\u1ee9u \u0111\u1ed9 ph\u00e1t xu\u1ea5t t\u1eeb d\u00e2n Do-th\u00e1i. 23<\/sup> Nh\u01b0ng gi\u1edd \u0111\u00e3 \u0111\u1ebfn -v\u00e0 ch\u00ednh l\u00e0 l\u00fac n\u00e0y \u0111\u00e2y- gi\u1edd nh\u1eefng ng\u01b0\u1eddi th\u1edd ph\u01b0\u1ee3ng \u0111\u00edch th\u1ef1c s\u1ebd th\u1edd ph\u01b0\u1ee3ng Ch\u00faa Cha trong th\u1ea7n kh\u00ed v\u00e0 s\u1ef1 th\u1eadt, v\u00ec Ch\u00faa Cha t\u00ecm ki\u1ebfm nh\u1eefng ai th\u1edd ph\u01b0\u1ee3ng Ng\u01b0\u1eddi nh\u01b0 th\u1ebf. 24<\/sup> Thi\u00ean Ch\u00faa l\u00e0 th\u1ea7n kh\u00ed, v\u00e0 nh\u1eefng k\u1ebb th\u1edd ph\u01b0\u1ee3ng Ng\u01b0\u1eddi ph\u1ea3i th\u1edd ph\u01b0\u1ee3ng trong th\u1ea7n kh\u00ed v\u00e0 s\u1ef1 th\u1eadt.\u201d 25<\/sup> Ng\u01b0\u1eddi ph\u1ee5 n\u1eef th\u01b0a : \u201cT\u00f4i bi\u1ebft \u0110\u1ea5ng M\u00ea-si-a, g\u1ecdi l\u00e0 \u0110\u1ee9c Ki-t\u00f4, s\u1ebd \u0111\u1ebfn. Khi Ng\u01b0\u1eddi \u0111\u1ebfn, Ng\u01b0\u1eddi s\u1ebd loan b\u00e1o cho ch\u00fang t\u00f4i m\u1ecdi s\u1ef1.\u201d 26<\/sup> \u0110\u1ee9c Gi\u00ea-su n\u00f3i : \u201c\u0110\u1ea5ng \u1ea5y ch\u00ednh l\u00e0 t\u00f4i, ng\u01b0\u1eddi \u0111ang n\u00f3i v\u1edbi ch\u1ecb \u0111\u00e2y.\u201d<\/p>\n\n\n\n

27<\/sup> V\u1eeba l\u00fac \u0111\u00f3, c\u00e1c m\u00f4n \u0111\u1ec7 tr\u1edf v\u1ec1. C\u00e1c \u00f4ng ng\u1ea1c nhi\u00ean v\u00ec th\u1ea5y Ng\u01b0\u1eddi n\u00f3i chuy\u1ec7n v\u1edbi m\u1ed9t ph\u1ee5 n\u1eef. Tuy th\u1ebf, kh\u00f4ng ai d\u00e1m h\u1ecfi : \u201cTh\u1ea7y c\u1ea7n g\u00ec v\u1eady ?\u201d Ho\u1eb7c \u201cTh\u1ea7y n\u00f3i g\u00ec v\u1edbi ch\u1ecb \u1ea5y ?\u201d 28<\/sup> Ng\u01b0\u1eddi ph\u1ee5 n\u1eef \u0111\u1ec3 v\u00f2 n\u01b0\u1edbc l\u1ea1i, v\u00e0o th\u00e0nh v\u00e0 n\u00f3i v\u1edbi ng\u01b0\u1eddi ta : 29<\/sup> \u201c\u0110\u1ebfn m\u00e0 xem : c\u00f3 m\u1ed9t ng\u01b0\u1eddi \u0111\u00e3 n\u00f3i v\u1edbi t\u00f4i t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec t\u00f4i \u0111\u00e3 l\u00e0m. \u00d4ng \u1ea5y kh\u00f4ng ph\u1ea3i l\u00e0 \u0110\u1ea5ng Ki-t\u00f4 sao ?\u201d 30<\/sup> H\u1ecd ra kh\u1ecfi th\u00e0nh v\u00e0 \u0111\u1ebfn g\u1eb7p Ng\u01b0\u1eddi.<\/p>\n\n\n\n

31<\/sup> Trong khi \u0111\u00f3, c\u00e1c m\u00f4n \u0111\u1ec7 th\u01b0a v\u1edbi Ng\u01b0\u1eddi r\u1eb1ng : \u201cR\u00e1p-bi, xin m\u1eddi Th\u1ea7y d\u00f9ng b\u1eefa.\u201d 32<\/sup> Ng\u01b0\u1eddi n\u00f3i v\u1edbi c\u00e1c \u00f4ng : \u201cTh\u1ea7y ph\u1ea3i d\u00f9ng m\u1ed9t th\u1ee9 l\u01b0\u01a1ng th\u1ef1c m\u00e0 anh em kh\u00f4ng bi\u1ebft.\u201d 33<\/sup> C\u00e1c m\u00f4n \u0111\u1ec7 m\u1edbi h\u1ecfi nhau : \u201c\u0110\u00e3 c\u00f3 ai mang th\u1ee9c \u0103n \u0111\u1ebfn cho Th\u1ea7y r\u1ed3i ch\u0103ng ?\u201d 34<\/sup> \u0110\u1ee9c Gi\u00ea-su n\u00f3i v\u1edbi c\u00e1c \u00f4ng : \u201cL\u01b0\u01a1ng th\u1ef1c c\u1ee7a Th\u1ea7y l\u00e0 thi h\u00e0nh \u00fd mu\u1ed1n c\u1ee7a \u0110\u1ea5ng \u0111\u00e3 sai Th\u1ea7y, v\u00e0 ho\u00e0n t\u1ea5t c\u00f4ng tr\u00ecnh c\u1ee7a Ng\u01b0\u1eddi. 35<\/sup> N\u00e0o anh em ch\u1eb3ng n\u00f3i : C\u00f2n b\u1ed1n th\u00e1ng n\u1eefa m\u1edbi \u0111\u1ebfn m\u00f9a g\u1eb7t ? Nh\u01b0ng n\u00e0y, Th\u1ea7y b\u1ea3o anh em : Ng\u01b0\u1edbc m\u1eaft l\u00ean m\u00e0 xem, \u0111\u1ed3ng l\u00faa \u0111\u00e3 ch\u00edn v\u00e0ng \u0111ang ch\u1edd ng\u00e0y g\u1eb7t h\u00e1i ! 36<\/sup> Ai g\u1eb7t th\u00ec l\u00e3nh ti\u1ec1n c\u00f4ng v\u00e0 thu hoa l\u1ee3i \u0111\u1ec3 \u0111\u01b0\u1ee3c s\u1ed1ng mu\u00f4n \u0111\u1eddi, v\u00e0 nh\u01b0 th\u1ebf, c\u1ea3 ng\u01b0\u1eddi gieo l\u1eabn k\u1ebb g\u1eb7t \u0111\u1ec1u h\u1edbn h\u1edf vui m\u1eebng. 37<\/sup> Th\u1eadt v\u1eady, c\u00e2u t\u1ee5c ng\u1eef \u201ck\u1ebb n\u00e0y gieo, ng\u01b0\u1eddi kia g\u1eb7t\u201d qu\u1ea3 l\u00e0 \u0111\u00fang ! 38<\/sup> Th\u1ea7y sai anh em \u0111i g\u1eb7t nh\u1eefng g\u00ec ch\u00ednh anh em \u0111\u00e3 kh\u00f4ng ph\u1ea3i v\u1ea5t v\u1ea3 l\u00e0m ra. Ng\u01b0\u1eddi kh\u00e1c \u0111\u00e3 l\u00e0m l\u1ee5ng v\u1ea5t v\u1ea3 ; c\u00f2n anh em, anh em \u0111\u01b0\u1ee3c v\u00e0o h\u01b0\u1edfng k\u1ebft qu\u1ea3 c\u00f4ng lao c\u1ee7a h\u1ecd.\u201d<\/p>\n\n\n\n

39<\/sup> C\u00f3 nhi\u1ec1u ng\u01b0\u1eddi Sa-ma-ri trong th\u00e0nh \u0111\u00f3 \u0111\u00e3 tin v\u00e0o \u0110\u1ee9c Gi\u00ea-su, v\u00ec l\u1eddi ng\u01b0\u1eddi ph\u1ee5 n\u1eef l\u00e0m ch\u1ee9ng : \u00f4ng \u1ea5y n\u00f3i v\u1edbi t\u00f4i m\u1ecdi vi\u1ec7c t\u00f4i \u0111\u00e3 l\u00e0m. 40<\/sup> V\u1eady, khi \u0111\u1ebfn g\u1eb7p Ng\u01b0\u1eddi, d\u00e2n Sa-ma-ri xin Ng\u01b0\u1eddi \u1edf l\u1ea1i v\u1edbi h\u1ecd, v\u00e0 Ng\u01b0\u1eddi \u0111\u00e3 \u1edf l\u1ea1i \u0111\u00f3 hai ng\u00e0y. 41<\/sup> S\u1ed1 ng\u01b0\u1eddi tin v\u00ec l\u1eddi \u0110\u1ee9c Gi\u00ea-su n\u00f3i c\u00f2n \u0111\u00f4ng h\u01a1n n\u1eefa. 42<\/sup> H\u1ecd b\u1ea3o ng\u01b0\u1eddi ph\u1ee5 n\u1eef : \u201cKh\u00f4ng c\u00f2n ph\u1ea3i v\u00ec l\u1eddi ch\u1ecb k\u1ec3 m\u00e0 ch\u00fang t\u00f4i tin. Qu\u1ea3 th\u1eadt, ch\u00ednh ch\u00fang t\u00f4i \u0111\u00e3 nghe v\u00e0 bi\u1ebft r\u1eb1ng Ng\u01b0\u1eddi th\u1eadt l\u00e0 \u0110\u1ea5ng c\u1ee9u \u0111\u1ed9 tr\u1ea7n gian.\u201d<\/p>\n\n\n\n

SUY NI\u1ec6M<\/strong><\/p>\n\n\n\n

N\u01af\u1edaC H\u1eb0NG S\u1ed0NG<\/strong><\/p>\n\n\n\n

Trong \u0111o\u1ea1n Tin M\u1eebng h\u00f4m nay, th\u00e1nh Gioan thu\u1eadt l\u1ea1i cho ch\u00fang ta c\u00e2u chuy\u1ec7n \u0110\u1ee9c Gi\u00easu \u0111\u1ebfn th\u00e0nh Xykha thu\u1ed9c x\u1ee9 Samari. Samari l\u00e0 v\u00f9ng l\u00e3nh th\u1ed5 mi\u1ec1n trung n\u01b0\u1edbc Do Th\u00e1i. Khi ng\u01b0\u1eddi Do Th\u00e1i tr\u1edf v\u1ec1 t\u1eeb cu\u1ed9c L\u01b0u \u0111\u00e0y \u1edf Babylon v\u00e0 b\u1eaft \u0111\u1ea7u t\u00e1i thi\u1ebft \u0110\u1ec1n Th\u1edd, ng\u01b0\u1eddi Samari ng\u1ecf \u00fd mu\u1ed1n gi\u00fap \u0111\u1ee1 nh\u01b0ng \u0111\u00e3 b\u1ecb c\u1ef1 tuy\u1ec7t. V\u00e0o th\u1eddi \u0110\u1ee9c Gi\u00easu, ng\u01b0\u1eddi Do Th\u00e1i v\u00e0 ng\u01b0\u1eddi Samari kh\u00f4ng giao thi\u1ec7p v\u1edbi nhau. <\/p>\n\n\n\n

T\u1ea1i gi\u1ebfng n\u01b0\u1edbc c\u1ee7a t\u1ed5 ph\u1ee5 Giac\u00f3p, \u0110\u1ee9c Gi\u00easu \u0111\u00e3 xin ng\u01b0\u1eddi ph\u1ee5 n\u1eef Samari m\u1ed9t ch\u00fat n\u01b0\u1edbc \u0111\u1ec3 u\u1ed1ng. Khi \u0110\u1ee9c Gi\u00easu n\u00f3i r\u1eb1ng s\u1ebd ban cho ng\u01b0\u1eddi ph\u1ee5 n\u1eef Samari n\u01b0\u1edbc, th\u00ec ch\u1ecb ch\u1ec9 ngh\u0129 v\u1ec1 th\u1ee9 n\u01b0\u1edbc t\u1ef1 nhi\u00ean, c\u0169ng gi\u1ed1ng nh\u01b0 n\u01b0\u1edbc \u0111\u01b0\u1ee3c m\u00fac l\u00ean t\u1eeb gi\u1ebfng c\u1ee7a t\u1ed5 ph\u1ee5 Giac\u00f3p. Th\u1ebf nh\u01b0ng, \u0110\u1ee9c Gi\u00easu \u0111\u00e3 nh\u1ea5n m\u1ea1nh r\u1eb1ng: \u201cAi u\u1ed1ng n\u01b0\u1edbc t\u00f4i cho, s\u1ebd kh\u00f4ng bao gi\u1edd kh\u00e1t n\u1eefa. V\u00e0 n\u01b0\u1edbc t\u00f4i cho s\u1ebd tr\u1edf th\u00e0nh n\u01a1i ng\u01b0\u1eddi \u1ea5y m\u1ed9t m\u1ea1ch n\u01b0\u1edbc v\u1ecdt l\u00ean, \u0111em l\u1ea1i s\u1ef1 s\u1ed1ng \u0111\u1eddi \u0111\u1eddi\u201d, t\u1ee9c l\u00e0 th\u1ee9 n\u01b0\u1edbc si\u00eau nhi\u00ean. <\/p>\n\n\n\n

Trong \u0111\u1eddi s\u1ed1ng hi\u1ec7n t\u1ea1i, th\u00e2n x\u00e1c ch\u00fang ta \u0111\u01b0\u1ee3c nu\u00f4i d\u01b0\u1ee1ng b\u1eb1ng nh\u1eefng c\u1ee7a \u0103n v\u00e0 th\u1ee9c u\u1ed1ng th\u1ec3 ch\u1ea5t. L\u1eddi Ch\u00faa trong \u0111o\u1ea1n Tin M\u1eebng h\u00f4m nay nh\u1eafc nh\u1edb ch\u00fang ta r\u1eb1ng, ngo\u00e0i s\u1ef1 s\u1ed1ng th\u1ec3 l\u00fd c\u1ee7a th\u00e2n x\u00e1c, ch\u00fang ta c\u0169ng c\u00f3 s\u1ef1 s\u1ed1ng thi\u00eang li\u00eang c\u1ee7a linh h\u1ed3n, v\u00e0 s\u1ef1 s\u1ed1ng thi\u00eang li\u00eang \u1ea5y c\u0169ng ph\u1ea3i \u0111\u01b0\u1ee3c nu\u00f4i d\u01b0\u1ee1ng b\u1edfi c\u1ee7a \u0103n v\u00e0 th\u1ee9c u\u1ed1ng thi\u00eang li\u00eang l\u00e0 gi\u00e1o hu\u1ea5n c\u1ee7a \u0110\u1ee9c Gi\u00easu.<\/p>\n\n\n\n

(Ch\u1ea5m n\u1ed1i ch\u1ea5m \u2013 H\u1ecdc Vi\u1ec7n \u0110aminh)<\/em><\/p>\n\n\n\n

L\u1edcI NGUY\u1ec6N TRONG NG\u00c0Y<\/strong><\/p>\n\n\n\n

L\u1ea1y Ch\u00faa Gi\u00easu, linh h\u1ed3n con khao kh\u00e1t Ch\u00faa. Amen.<\/em><\/em><\/p>\n\n\n\n

TU \u0110\u1ee8C S\u1ed0NG \u0110\u1ea0O<\/strong><\/p>\n\n\n\n

C\u00c1C \u0110\u1ee8C GI\u00c1O HO\u00c0NG V\u00c0 VI\u1ec6C \u0102N CHAY M\u00d9A CHAY, 
M\u1ed8T S\u1ef0 T\u1eea B\u1ece GI\u00daP R\u00c8N LUY\u1ec6N \u00dd CH\u00cd H\u01af\u1edaNG THI\u1ec6N<\/strong><\/p>\n\n\n\n

C\u00e1c v\u1ea5n \u0111\u1ec1 v\u1ec1 \u00fd ngh\u0129a c\u1ee7a vi\u1ec7c th\u1ef1c h\u00e0nh s\u00e1m h\u1ed1i n\u00e0y t\u00ecm th\u1ea5y nhi\u1ec1u c\u00e2u tr\u1ea3 l\u1eddi n\u01a1i c\u00e1c ph\u00e1t bi\u1ec3u c\u1ee7a c\u00e1c \u0110\u1ee9c Gi\u00e1o ho\u00e0ng. \u0110i\u1ec3m l\u1ea1i m\u1ed9t s\u1ed1 suy t\u01b0 t\u1eeb hu\u1ea5n quy\u1ec1n c\u1ee7a c\u00e1c Gi\u00e1o ho\u00e0ng g\u1ea7n \u0111\u00e2y, t\u1eeb \u0110\u1ee9c Gioan XXIII \u0111\u1ebfn \u0110\u1ee9c Phanxic\u00f4.<\/p>\n\n\n\n

Con \u0111\u01b0\u1eddng M\u00f9a Chay b\u1eaft \u0111\u1ea7u v\u1edbi th\u1ee9 T\u01b0 l\u1ec5 Tro bao h\u00e0m ba y\u1ebfu t\u1ed1 thi\u1ebft y\u1ebfu: c\u1ea7u nguy\u1ec7n, \u0103n chay v\u00e0 b\u1ed1 th\u00ed. \u0110\u1eb7c bi\u1ec7t, \u0103n chay kh\u00f4ng ch\u1ec9 \u0111\u01b0\u1ee3c hi\u1ec3u trong chi\u1ec1u k\u00edch h\u00ecnh th\u1ee9c c\u1ee7a n\u00f3. N\u00f3 c\u00f3 m\u1ed9t \u00fd ngh\u0129a th\u1ef1c s\u1ef1, nh\u01b0 \u0110\u1ee9c Th\u00e1nh Cha Phanxic\u00f4 kh\u00f4ng ng\u1eebng nh\u1eafc nh\u1edf ch\u00fang ta, n\u1ebfu ch\u00fang ta noi g\u01b0\u01a1ng ng\u01b0\u1eddi Samaritan\u00f4 nh\u00e2n h\u1eadu. N\u00f3 c\u00f3 gi\u00e1 tr\u1ecb n\u1ebfu ch\u00fang ta ch\u1ecdn m\u1ed9t phong c\u00e1ch s\u1ed1ng ti\u1ebft \u0111\u1ed9, n\u1ebfu ch\u00fang ta s\u1ed1ng \u201cm\u1ed9t cu\u1ed9c \u0111\u1eddi kh\u00f4ng l\u00e3ng ph\u00ed, kh\u00f4ng v\u1ee9t b\u1ecf<\/em>\u201d.<\/p>\n\n\n\n

\u0110\u00e2u l\u00e0 vi\u1ec7c \u0103n chay m\u00e0 Ch\u00faa mu\u1ed1n ?<\/strong><\/p>\n\n\n\n

M\u00f9a Chay l\u00e0 m\u1ed9t th\u1eddi gian gi\u1eef chay v\u00e0 s\u00e1m h\u1ed1i \u0111\u1eb7c bi\u1ec7t. Nh\u01b0ng \u0111\u00e2u l\u00e0 vi\u1ec7c \u0103n chay m\u00e0 Thi\u00ean Ch\u00faa mu\u1ed1n n\u01a1i con ng\u01b0\u1eddi? \u0110\u1ee9c Th\u00e1nh Cha Phanxic\u00f4 tr\u1ea3 l\u1eddi cho c\u00e2u h\u1ecfi n\u00e0y v\u00e0o ng\u00e0y 16\/02\/2018 trong b\u00e0i gi\u1ea3ng l\u1ec5 \u1edf nh\u00e0 nguy\u1ec7n c\u1ee7a Nh\u00e0 Th\u00e1nh M\u00e1tta: \u0111\u00f3 kh\u00f4ng ch\u1ec9 l\u00e0 v\u1ea5n \u0111\u1ec1 \u201cch\u1ecdn l\u1ef1a th\u1ef1c ph\u1ea9m\u201d<\/em>, nh\u01b0ng c\u00f2n l\u00e0 phong c\u00e1ch s\u1ed1ng theo \u0111\u00f3 c\u1ea7n ph\u1ea3i c\u00f3 \u201cl\u00f2ng khi\u00eam t\u1ed1n\u201d<\/em> v\u00e0 \u201cs\u1ef1 nh\u1ea5t qu\u00e1n\u201d<\/em> nh\u1eadn bi\u1ebft v\u00e0 s\u1eeda ch\u1eefa t\u1ed9i l\u1ed7i c\u1ee7a m\u00ecnh. \u0110\u1ee9c Phanxic\u00f4 nh\u1eadn x\u00e9t: c\u00e2u tr\u1ea3 l\u1eddi \u0111\u1ebfn t\u1eeb Th\u00e1nh Kinh, trong \u0111\u00f3 ch\u00fang ta \u0111\u1ecdc th\u1ea5y: \u201ch\u00e3y <\/em>c\u00fai r\u1ea1p \u0111\u1ea7u xu\u1ed1ng nh\u01b0 c\u00e2y s\u1eady c\u00e2y lau\u201d<\/em>, ngh\u0129a l\u00e0 \u201ch\u00e3y h\u1ea1 m\u00ecnh xu\u1ed1ng\u201d<\/em>, h\u00e3y ngh\u0129 \u0111\u1ebfn t\u1ed9i l\u1ed7i c\u1ee7a m\u00ecnh. \u0110\u1ee9c Th\u00e1nh Cha nh\u1ea5n m\u1ea1nh, \u0111\u00e2y l\u00e0 \u201cvi\u1ec7c \u0103n chay m\u00e0 Ch\u00faa mu\u1ed1n: s\u1ef1 th\u1eadt, s\u1ef1 nh\u1ea5t qu\u00e1n\u201d<\/em>. Trong b\u00e0i gi\u1ea3ng th\u1ee9 T\u01b0 l\u1ec5 Tro \u1edf v\u01b0\u01a1ng cung th\u00e1nh \u0111\u01b0\u1eddng Th\u00e1nh Sabine, v\u00e0o ng\u00e0y 22\/02\/2023, \u0110\u1ee9c Th\u00e1nh Cha \u0111\u00e3 nh\u1eafc l\u1ea1i r\u1eb1ng \u201c\u0103n chay kh\u00f4ng ph\u1ea3i l\u00e0 m\u1ed9t t\u1edd gi\u1ea5y \u0111\u01a1n gi\u1ea3n, nh\u01b0ng l\u00e0 m\u1ed9t c\u1eed ch\u1ec9 m\u1ea1nh m\u1ebd \u0111\u1ec3 nh\u1eafc nh\u1edf t\u00e2m h\u1ed3n ch\u00fang ta v\u1ec1 nh\u1eefng g\u00ec quan tr\u1ecdng v\u00e0 nh\u1eefng g\u00ec \u0111ang qua \u0111i\u201d<\/em>.<\/p>\n\n\n\n

\u0110\u00e2u l\u00e0 gi\u00e1 tr\u1ecb c\u1ee7a vi\u1ec7c \u0103n chay?<\/strong><\/p>\n\n\n\n

V\u00e0o th\u1eddi gian M\u00f9a Chay n\u00e0y, ng\u01b0\u1eddi ta c\u00f3 l\u00fd do \u0111\u1ec3 t\u1ef1 h\u1ecfi \u0111\u00e2u l\u00e0 \u00fd ngh\u0129a c\u1ee7a vi\u1ec7c n\u00e0y \u0111\u1ed1i v\u1edbi c\u00e1c Kit\u00f4 h\u1eefu, khi \u201ct\u1eeb b\u1ecf m\u1ed9t \u0111i\u1ec1u g\u00ec \u0111\u00f3 v\u1ed1n t\u1ef1 n\u00f3 t\u1ed1t v\u00e0 h\u1eefu \u00edch \u0111\u1ec3 nu\u00f4i s\u1ed1ng ch\u00fang ta\u201d<\/em>. Trong S\u1ee9 \u0111i\u1ec7p M\u00f9a Chay n\u0103m 2009, \u0110\u1ee9c B\u00ean\u00ea\u0111\u00edct\u00f4 XVI nh\u1eafc l\u1ea1i gi\u00e1o hu\u1ea5n c\u1ee7a Th\u00e1nh Kinh v\u00e0 Truy\u1ec1n th\u1ed1ng Kit\u00f4 gi\u00e1o: c\u1ea3 hai \u0111\u1ec1u d\u1ea1y r\u1eb1ng \u0103n chay l\u00e0 m\u1ed9t s\u1ef1 tr\u1ee3 gi\u00fap tuy\u1ec7t v\u1eddi \u0111\u1ec3 tr\u00e1nh t\u1ed9i l\u1ed7i v\u00e0 t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec d\u1eabn \u0111\u1ebfn t\u1ed9i l\u1ed7i. \u0110\u00f3 l\u00e0 l\u00fd do t\u1ea1i sao l\u1eddi m\u1eddi g\u1ecdi \u0103n chay xu\u1ea5t hi\u1ec7n nhi\u1ec1u l\u1ea7n trong l\u1ecbch s\u1eed c\u1ee9u \u0111\u1ed9. Ngay trong nh\u1eefng trang s\u00e1ch \u0111\u1ea7u ti\u00ean c\u1ee7a Th\u00e1nh Kinh, \u201cCh\u00faa truy\u1ec1n cho con ng\u01b0\u1eddi ki\u00eang \u0103n tr\u00e1i c\u1ea5m\u201d<\/em>.  \u0110\u1ee9c B\u00ean\u00ea\u0111\u00edct\u00f4 XVI vi\u1ebft: \u201cV\u00ec t\u1ea5t c\u1ea3 ch\u00fang ta \u0111\u1ec1u mang g\u00e1nh n\u1eb7ng t\u1ed9i l\u1ed7i v\u00e0 nh\u1eefng h\u1eadu qu\u1ea3 c\u1ee7a n\u00f3, n\u00ean vi\u1ec7c \u0103n chay \u0111\u01b0\u1ee3c \u0111\u1ec1 ngh\u1ecb cho ch\u00fang ta nh\u01b0 l\u00e0 m\u1ed9t ph\u01b0\u01a1ng ti\u1ec7n \u0111\u1ec3 k\u1ebft n\u1ed1i l\u1ea1i v\u1edbi Ch\u00faa\u201d<\/em>. Ti\u1ebfp \u0111\u1ebfn, d\u1ef1a v\u00e0o c\u00e1c trang c\u1ee7a T\u00e2n \u01af\u1edbc, ng\u00e0i nh\u1ea5n m\u1ea1nh r\u1eb1ng \u201cvi\u1ec7c \u0103n chay th\u1ef1c s\u1ef1 nh\u1eafm \u0103n \u201cl\u01b0\u01a1ng th\u1ef1c \u0111\u00edch th\u1ef1c\u201d, l\u00e0 l\u00e0m theo th\u00e1nh \u00fd c\u1ee7a Ch\u00faa Cha\u201d<\/em>.<\/p>\n\n\n\n

\u0102n chay t\u01b0\u1ee3ng tr\u01b0ng cho \u0111i\u1ec1u g\u00ec?<\/strong><\/p>\n\n\n\n

Do \u0111\u00f3, trong h\u00e0nh tr\u00ecnh M\u00f9a Chay, \u0103n chay kh\u00f4ng ph\u1ea3i ch\u1ec9 l\u00e0 m\u1ed9t s\u1ef1 ki\u00eang nh\u1ecbn l\u01b0\u01a1ng th\u1ef1c v\u00e0 th\u1ef1c ph\u1ea9m v\u1eadt ch\u1ea5t. Tr\u00ean th\u1ef1c t\u1ebf, n\u00f3 t\u01b0\u1ee3ng tr\u01b0ng cho \u201cm\u1ed9t th\u1ef1c t\u1ea1i ph\u1ee9c t\u1ea1p v\u00e0 s\u00e2u xa\u201d<\/em>. \u0110\u1ee9c Gioan Phaol\u00f4 II \u0111\u00e3 nh\u1ea5n m\u1ea1nh \u0111i\u1ec1u n\u00e0y v\u00e0o ng\u00e0y 21\/03\/1979 khi n\u00f3i v\u1edbi c\u00e1c b\u1ea1n tr\u1ebb \u1edf qu\u1ea3ng tr\u01b0\u1eddng Th\u00e1nh Ph\u00ear\u00f4: \u201c\u0102n chay l\u00e0 m\u1ed9t bi\u1ec3u t\u01b0\u1ee3ng, l\u00e0 m\u1ed9t d\u1ea5u hi\u1ec7u, m\u1ed9t l\u1eddi k\u00eau g\u1ecdi nghi\u00eam t\u00fac v\u00e0 th\u00fac gi\u1ee5c \u0111\u1ec3 ch\u1ea5p nh\u1eadn hay th\u1ef1c thi nh\u1eefng s\u1ef1 t\u1eeb b\u1ecf\u201d<\/em>. Nh\u1eefng s\u1ef1 t\u1eeb b\u1ecf n\u00e0o? S\u1ef1 t\u1eeb b\u1ecf c\u00e1i t\u00f4i, ngh\u0129a l\u00e0 t\u1eeb b\u1ecf nhi\u1ec1u \u00fd th\u00edch th\u1ea5t th\u01b0\u1eddng hay nh\u1eefng kh\u00e1t v\u1ecdng kh\u00f4ng l\u00e0nh m\u1ea1nh; t\u1eeb b\u1ecf l\u1ed7i l\u1ea7m, d\u1ee5c v\u1ecdng m\u00e3nh li\u1ec7t, ham mu\u1ed1n b\u1ea5t ch\u00ednh.<\/p>\n\n\n\n

\u201c\u0102n chay, \u0111\u00f3 l\u00e0 bi\u1ebft n\u00f3i \u201ckh\u00f4ng\u201d\u201d<\/em> m\u1ed9t c\u00e1ch r\u00f5 r\u00e0ng v\u00e0 d\u1ee9t kho\u00e1t, v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec m\u00e0 t\u00ednh ki\u00eau ng\u1ea1o, \u00edch k\u1ef7, t\u1eadt x\u1ea5u g\u1ee3i \u00fd hay \u0111\u00f2i h\u1ecfi; l\u1eafng nghe l\u01b0\u01a1ng t\u00e2m c\u1ee7a m\u00ecnh, t\u00f4n tr\u1ecdng thi\u1ec7n \u00edch c\u1ee7a ng\u01b0\u1eddi kh\u00e1c, trung th\u00e0nh v\u1edbi L\u1ec1 lu\u1eadt th\u00e1nh c\u1ee7a Thi\u00ean Ch\u00faa. \u0102n chay, \u0111\u00f3 l\u00e0 \u0111\u1eb7t gi\u1edbi h\u1ea1n cho nhi\u1ec1u ham mu\u1ed1n, \u0111\u00f4i khi t\u1ed1t, \u0111\u1ec3 ho\u00e0n to\u00e0n ki\u1ec3m so\u00e1t ch\u00ednh m\u00ecnh, h\u1ecdc \u0111i\u1ec1u ch\u1ec9nh b\u1ea3n n\u0103ng c\u1ee7a m\u00ecnh, r\u00e8n luy\u1ec7n \u00fd ch\u00ed h\u01b0\u1edbng thi\u1ec7n c\u1ee7a m\u00ecnh. \u0110\u1ee9c Gioan Phaol\u00f4 II n\u00f3i ti\u1ebfp, \u0103n chay h\u1ec7 t\u1ea1i vi\u1ec7c t\u1eeb b\u1ecf m\u1ed9t c\u00e1i g\u00ec \u0111\u00f3 \u201c\u0111\u1ec3 cung c\u1ea5p cho nhu c\u1ea7u c\u1ee7a anh em m\u00ecnh, nh\u01b0 th\u1ebf tr\u1edf thanh m\u1ed9t vi\u1ec7c th\u1ef1c thi l\u00f2ng nh\u00e2n \u00e1i, l\u00f2ng b\u00e1c \u00e1i\u201d<\/em>.<\/p>\n\n\n\n

\u0110\u00e2u l\u00e0 vi\u1ec7c \u0103n chay c\u1ea7n ph\u1ea3i \u01b0u ti\u00ean ?<\/strong><\/p>\n\n\n\n

M\u00f9a Chay l\u00e0 m\u1ed9t th\u1eddi gian t\u1eeb b\u1ecf v\u00e0 s\u00e1m h\u1ed1i. Nh\u01b0ng \u0111\u00f3 c\u0169ng l\u00e0 \u201cm\u1ed9t th\u1eddi gian hi\u1ec7p th\u00f4ng v\u00e0 li\u00ean \u0111\u1edbi\u201d<\/em>. \u0110\u1ee9c Phaol\u00f4 VI \u0111\u00e3 nh\u1ea5n m\u1ea1nh \u0111i\u1ec1u \u0111\u00f3 trong S\u1ee9 \u0111i\u1ec7p M\u00f9a Chay n\u0103m 1973, khi m\u1eddi g\u1ecdi l\u1eafng nghe nh\u1eefng l\u1eddi khuy\u1ebfn c\u00e1o c\u1ee7a ng\u00f4n s\u1ee9 Isaia: \u201c\u0110\u00e2y ch\u1eb3ng ph\u1ea3i l\u00e0 c\u00e1ch \u0103n chay m\u00e0 Ta \u01b0a th\u00edch?<\/em> (\u2026).  Chia c\u01a1m s\u1ebb b\u00e1nh cho ng\u01b0\u1eddi \u0111\u00f3i, r\u01b0\u1edbc v\u00e0o nh\u00e0 nh\u1eefng ng\u01b0\u1eddi ngh\u00e8o kh\u00f4ng n\u01a1i tr\u00fa ng\u1ee5, th\u1ea5y ai m\u00ecnh tr\u1ea7n th\u00ec cho \u00e1o che th\u00e2n, kh\u00f4ng ngo\u1ea3nh m\u1eb7t l\u00e0m ng\u01a1 tr\u01b0\u1edbc ng\u01b0\u1eddi anh em c\u1ed1t nh\u1ee5c\u201d<\/em>. \u0110\u1ee9c Th\u00e1nh Cha Phaol\u00f4 VI l\u01b0u \u00fd r\u1eb1ng nh\u1eefng khuy\u1ebfn c\u00e1o nh\u01b0 v\u1eady ph\u1ea3n \u1ea3nh nh\u1eefng m\u1ed1i quan t\u00e2m c\u1ee7a con ng\u01b0\u1eddi \u0111\u01b0\u01a1ng \u0111\u1ea1i \u201c\u0111\u1ec3 m\u1ed7i ng\u01b0\u1eddi c\u00f3 th\u1ec3 th\u1ef1c s\u1ef1 tham d\u1ef1 v\u00e0o nh\u1eefng \u0111au kh\u1ed5 v\u00e0 nh\u1eefng kh\u1ed1n kh\u1ed5 c\u1ee7a t\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi\u201d<\/em>.<\/p>\n\n\n\n

Nh\u1eefng suy t\u01b0 v\u1ed1n \u0111\u01b0\u1ee3c th\u00eam v\u00e0o nh\u1eefng suy t\u01b0 c\u1ee7a \u0110\u1ee9c Gioan XXIII. \u0110\u1ee9c Th\u00e1nh Cha n\u00f3i trong s\u1ee9 \u0111i\u1ec7p truy\u1ec1n thanh n\u0103m 1963 nh\u00e2n d\u1ecbp kh\u1edfi \u0111\u1ea7u M\u00f9a Chay: Gi\u00e1o h\u1ed9i \u201ckh\u00f4ng d\u1eabn \u0111\u1ebfn vi\u1ec7c th\u1ef1c h\u00e0nh \u0111\u01a1n thu\u1ea7n nh\u1eefng th\u1ef1c h\u00e0nh b\u00ean ngo\u00e0i, nh\u01b0ng d\u1eabn \u0111\u1ebfn m\u1ed9t cam k\u1ebft nghi\u00eam t\u00fac v\u1ec1 t\u00ecnh y\u00eau v\u00e0 l\u00f2ng qu\u1ea3ng \u0111\u1ea1i v\u00ec l\u1ee3i \u00edch c\u1ee7a c\u1ee7a anh ch\u1ecb em d\u01b0\u1edbi \u00e1nh s\u00e1ng c\u1ee7a gi\u00e1o hu\u1ea5n xa x\u01b0a c\u1ee7a c\u00e1c ng\u00f4n s\u1ee9\u201d<\/em>: \u201cC\u00e1ch \u0103n chay m\u00e0 Ta \u01b0a th\u00edch ch\u1eb3ng ph\u1ea3i l\u00e0 th\u1ebf n\u00e0y sao: m\u1edf xi\u1ec1ng x\u00edch b\u1ea1o t\u00e0n, th\u00e1o g\u00f4ng c\u00f9m tr\u00f3i bu\u1ed9c, tr\u1ea3 t\u1ef1 do cho ng\u01b0\u1eddi b\u1ecb \u00e1p b\u1ee9c, \u0111\u1eadp tan m\u1ecdi g\u00f4ng c\u00f9m, chia c\u01a1m cho ng\u01b0\u1eddi \u0111\u00f3i, r\u01b0\u1edbc v\u00e0o nh\u00e0 nh\u1eefng ng\u01b0\u1eddi ngh\u00e8o\u2026?\u201d<\/em> Ng\u00e0i k\u1ebft lu\u1eadn: \u201cB\u1ea5y gi\u1edd \u00e1nh s\u00e1ng ng\u01b0\u01a1i s\u1ebd b\u1eebng l\u00ean nh\u01b0 r\u1ea1ng \u0111\u00f4ng, v\u1ebft th\u01b0\u01a1ng ng\u01b0\u01a1i s\u1ebd mau l\u00e0nh. \u0110\u1ee9c c\u00f4ng ch\u00ednh ng\u01b0\u01a1i s\u1ebd m\u1edf \u0111\u01b0\u1eddng ph\u00eda tr\u01b0\u1edbc, vinh quang \u0110\u1ee9c Ch\u00faa bao b\u1ecdc ph\u00eda sau ng\u01b0\u01a1i\u201d. (Is 58, 6-8)<\/em><\/p>\n\n\n\n

Amedeo Lomonaco  – T\u00fd Linh chuy\u1ec3n ng\u1eef<\/em><\/p>\n\n\n\n

(theo  Amedeo Lomonaco, <\/em>Vatican News<\/em><\/strong><\/a>)
Ngu\u1ed3n: <\/em>xuanbichvietnam.net (04.03.2023)<\/em><\/strong><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Third Sunday of Lent S\u1ed0NG L\u1edcI CH\u00daA GOSPEL : Jn 4:5-42 Jesus came to a town of Samaria called Sychar, near the plot of land that Jacob had given to his son Joseph.Jacob\u2019s well was there.Jesus, tired from his journey, sat down there at the well.It was about noon. A woman of Samaria came to draw […]<\/p>\n","protected":false},"author":2,"featured_media":93,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[],"class_list":["post-1268","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-daily"],"_links":{"self":[{"href":"https:\/\/daminhptvn.org\/index.php?rest_route=\/wp\/v2\/posts\/1268","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/daminhptvn.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/daminhptvn.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/daminhptvn.org\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/daminhptvn.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1268"}],"version-history":[{"count":1,"href":"https:\/\/daminhptvn.org\/index.php?rest_route=\/wp\/v2\/posts\/1268\/revisions"}],"predecessor-version":[{"id":1269,"href":"https:\/\/daminhptvn.org\/index.php?rest_route=\/wp\/v2\/posts\/1268\/revisions\/1269"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/daminhptvn.org\/index.php?rest_route=\/wp\/v2\/media\/93"}],"wp:attachment":[{"href":"https:\/\/daminhptvn.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1268"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/daminhptvn.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1268"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/daminhptvn.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1268"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}